For a moment, Fei Qian was in a daze, thinking that his ears had heard it wrong, but Pang Tong in front of him said seriously: "My lord did say that."

Did I say that?

The green smoke lingers in the hall, as if it is lingering inside and unwilling to travel far.

A few birds chirped for a while on the treetops outside the hall, then tilted their heads and looked at the people in the hall, seeming to wonder why they didn't come to bask in the sun on the trees and had to hide in strange holes.

?

After a while, the bird seemed to have lost interest in continuing to study, kicked off its feet, and flew away.

Fei Qian's eyes retracted and fell on Pang Tong. Seeing Pang Tong's serious face, Fei Qian frowned slightly.

Although Fei Qian believes that he is indeed inferior to Pang Tong, Jia Xu and others in terms of intelligence in some aspects, he does not say that he will be so old that he will not be able to remember things...

"When did someone say such words?" Fei Qian asked.

This isn’t forcing girls into prostitution, bah, forcing them to breed, uh, that’s what it is anyway…

Anyone feels uncomfortable when they're being coerced, even if it's to get Feiqian and someone on board.

Enjoy... um, emperor treatment in advance?

The emperor’s family affairs are also the affairs of the world?

Or should I say that from now on, I have to hurry up and enter the process of breeding humanoid pigs?

When Fei Qian was young, he once felt that the emperor's harem was very good. He could push it wherever he went. When he was in the garden, when making the bed, or even when listening to songs, he could knock down a beautiful girl anytime and anywhere.

My dear, then hey hey hey.

But is it actually...

Why is it said that the Tian family is poor? In fact, it is not that those who became emperors are poor, but that in the process of growing up, these princes lost the emotions they should have had.

But there are exceptions. After all, there have indeed been some emperors in history who valued love and justice.

Fei Qian remembered that there was a saying in later generations, which said that when a woman becomes pregnant and the first fetal movement occurs, motherhood is naturally produced, and it will accumulate over time and the child's movements, while men often do not.

So soon, usually when you hold your child for the first time outside the delivery room, you will feel the weight of the father's position.

This sentence may make sense, or it may not, but it also illustrates a problem, that is, there are obvious differences in the emotional systems of men and women. This does not mean that the weight of so-called "love" is lighter than the other, but that

Differences caused by differences in human physiological structure.

The emperor faced many women in the harem. Under such circumstances, the emperor would not participate in the affairs of the harem most of the time. Therefore, it was easy for women to kill each other like insects in the harem.

The favored one, or the strong one, willfully bullies the weak one, and then the weak ones will band together and deliberately try to kill the strongest one. As long as the emperor shows even a little bit of disgust, countless people will fall into trouble and try their best to make themselves the favored one.

The next person in favor, such as Zhen Mi in history, might be killed in such a concentrated fire.

How can a prince or princess who grew up in such an environment have a healthy psychology? For example, in a family with domestic violence in later generations, a child may see his mother being beaten and killed at any time.

, lives under frightening pressure every day, when he or she grows up, will he or she have a healthy outlook on life? It is already very good if he or she does not form a vindictive social personality.

Fei Qian prides himself on doing a good job in educating his children. At least he can ensure that Fei Zhen will not be like Cao Pi who stabbed his brothers and sisters as soon as he came to power.

But the problem is that it seems that Pang Tong, Jia Xu and others do not think this is a safe way.

So we should have fewer children and more trees, uh, have more children to contribute to the country?

A very strange feeling suddenly appeared in Fei Qian's heart, which is difficult to describe.

With this indescribable complex mood, Fei Qian said to Pang Tong seriously: "Please tell me in detail..."

Pang Yi said with a serious face: "My lord Mingjian. Now that the surrounding area has been calmed down, the Qiang, Di and Zhi people are lying in front of them. However, they are more afraid of swords, guns and soldiers, and do not sincerely admire and obey the Chinese. If they are a little careless, the officials will

To slack off is to repeat.』

Fei Qian nodded.

What Pang Tong said is correct.

Most of the good neighbors in China and its surrounding areas are in this situation. When China is strong, the surrounding neighbors are easy to talk to and very humble. But when China enters a period of weakness, these neighbors will happily come to China.

The autumn breeze blows here.

Temporary peace cannot represent lifelong stability. The use of force can ensure that there is no resistance in a short period of time, but only the use of culture can ensure long-term stability.

"My lord once said that in order to eliminate this disadvantage, one is to expand externally, and the other is to educate." Pang Tong continued, "Both measures should be taken together, and one cannot be missing without the other."

Fei Qian nodded again.

This is what Fei Qian said before.

Carrots and sticks are always the best combination.

But what does this have to do with Qiang women?

And what does it have to do with the so-called "marriage" strategy?

Perhaps because he saw Fei Qian's doubts, Pang Tong said calmly: "The reason why the Qiang people, and even the Hu people, are evil people is that they use force and animal husbandry..."

Oh, Fei Qian nodded.

Understood.

This is to prepare to chop off two, um, three legs of the barbarian.

"Is this what Wen He means?" Fei Qian asked.

Pang Tong smiled and said, "If we look at Liangzhou in the Western Regions, Wen He is the best..."

Fei Qian also smiled.

This was something he didn't expect.

Barbarism may temporarily defeat civilization, but in the end it will be pushed to the ground by civilization and trained to be submissive.

Human beings have come all the way from apes. Well, there may be doubts about this, but starting from Homo sapiens, human beings have gradually become the masters of all living things on the earth, standing at the top of the biological chain, not by physical tyranny, but also by

It is not the result of personal heroism.

This chapter is not over yet, please click on the next page to continue reading! Many creatures that are individually stronger than humans, and even creatures that can easily crush humans with just their bodies, eventually either die out or become the host of humans.

Chinese food…

What enables humans to stand at the top of the biological chain?

In addition to teamwork, there is another point, and a more important point, that is, human beings know how to think, can accumulate experience, and can learn from setbacks and pass it on from generation to generation.

Simply put, human beings know how to understand objective laws and use objective laws to deal with the world.

From the first stone that was ground into a blade, to the use of metal smelting, to steam pushing pistons, and drilling to pump out oil, mankind's pace of conquering the world has never stopped.

Stopping means falling behind, and falling behind means getting beaten.

The big man had suffered losses and been beaten by the surrounding Hu tribe before, but he also beat them. However, he never had a relatively unified strategy. He always fought and made peace, and the fighting stopped until Fei Qian arrived.

At the moment, specific ideas were put forward and the results were seen on the Southern Xiongnu, which enabled the brains of the Han Dynasty to discover a new direction.

From this point of view, just as Han people need to bring a large amount of dowry for their marriage, the Qiang people's marriage must also bring a lot of dowry, and among these dowries, there is the Hu people's investment in animal husbandry.

Technology points.

The Han Dynasty itself had a policy of raising horses, but Emperor Wu of the Han Dynasty was too eager at the time, which caused many side effects, so he did not continue to implement it later...

So, from this aspect, it is indeed an opportunity.

For these good neighbors of China, integrating them and bringing them into the unified category of Chinese civilization is undoubtedly the best solution. There must be no simple idea of ​​stopping now if it is good, or encountering

The thinking mode of simply giving up if the difficulty cannot be solved for the time being.

Countless repetitions and twists and turns in history have proven that human beings are social and collective in nature. Single clan and extreme populism will cause greater harm. Blind xenophobia and stagnant development will eventually be taken advantage of by neighbors.

Swords, guns and artillery smashed open the door.

Now that Fei Qian has the experience and lessons of later generations, he naturally wants to teach these things to Pang Tong and other people, so that these, the most top-level intelligent brains of the contemporary era, can pass on these blood-stained experiences and lessons to the next generation.

Go on. But what Fei Qian didn't expect was that Pang Tong and others used Fei Qian's theories to deduce a strategy similar to "marriage"...

"The Han suffered from the Xiongnu, so it was not wrong to drive them north, plunder their cattle and sheep, and kill their descendants... However, now that the Xiongnu have declined, they are divided into the north and the south, and their power is small and weak. They are still as vicious as Xiaowu.

"Huh?" Pang Tong raised his hands to Fei Qiangong and said, "Nowadays, Chinese scholars often behave like despicable people. Not all of them are harmed by the barbarians, and they have no contact with them. They just follow what others say, and they are afraid that they are not right."

This is a great disadvantage to education."

"So now it is better to accept his daughter, which can weaken his body and increase the number of men's heirs. Why not do it happily?" Pang Tong looked at Fei Qian and said sincerely, "If the lord accepts a Qiang girl, don't do it."

Evil, the Han people also accept Qiang women! Firstly, they can win the hearts of the people in Liangzhou, quickly achieve peace, win over public opinion, and benefit the local area; secondly, they can reduce their manpower, collect their cattle and sheep, and make Qiang women marry Han

If you are proud, your clan will decline and become chaotic over time..."

"This is the policy of peace and marriage. Peace first, marry later, accept their daughters, weaken their people, lure their talented people to return to the Han family, practice Han rituals, speak Chinese, and this will be done for the third and fifth generations.

Enlightenment."

Fei Qian took a breath, and for a moment he didn't know what to say.

Praise Pang Tong?

Or blame him?

Isn't this a replica of the behavioral strategy of a certain lighthouse in later generations?
To be continued...