Who has the most people in Sichuan and Sichuan?

Perhaps many people think that there are the most Han people, but in fact, it is not.

Sichuan and Shu were originally called Bashu, among which "Ba" refers to the Ba people, and "Shu" is naturally the Shu people.

From ancient times to the pre-Qin period, there were Ba people in the eastern part of the Sichuan Basin and Shu people in the western part, and then they formed Bashu.

In terms of scope, it can be roughly considered that Chongqing was Ba and Chengdu was Shu in later generations. Well, in Sichuan, Chengdu and Chongqing fell in love and fought each other, but in ancient times...

The cultures of these two ethnic groups are very different from the Central Plains ethnic groups at that time. For example, the "Long-eye" worship of Shu people is the Sanxingdui mask, and the Ba people have customs such as tiger sacrifices and hanging coffins. These two tribes have completely different inheritances and worships. If they continue to develop, they may not have formed two different cultural countries.

However, later, Shu and Ba were destroyed by Qin, and Shu and Ba were established on their original site.

Therefore, it is not wrong to say that there are many people from Sichuan and Shu Han, but similarly, Sichuan and Shu are based on ethnic minorities. Even during the Han Dynasty, there were still many ethnic minorities around them.

"I know why I came to Sichuan and Shu, not like Shiyuan, or Friends come?" Xu Shu slowly said to Zhuge Liang.

During these days, Zhuge Liang had some practices and some ideas. However, from the practical way to theory, Zhuge Liang was still young. Even if he had some ideas, he might not have been able to maintain Xu Shu over the years.

Zhuge Liang now needs to summarize these business feelings into the theory of governing...

Therefore, at this point in time, Xu Shu stood up when Zhuge Liang was a little confused and confused about some things, clearing away the fog for Zhuge Liang and pointing out the direction of the future, which also represents a kind of inheritance of the Way of Lushan.

Zhuge Liang thought for a while and said, "Brother Yuanzhi is more suitable for this?"

Xu Shu smiled and nodded, "So why is it suitable?"

Zhuge Liang glanced at Xu Shu, his eyes moved slightly, but he didn't say anything.

Xu Shu laughed, "What's wrong with this? Someone is born in a nanny!"

"Brother Yuanzhi..." Zhuge Liang was stunned for a moment. He didn't expect Xu Shu to be so calm and free.

Xu Shu laughed, then pointed at the bottom of his feet, and pointed to the direction of Chang'an, "The family is born, and the world is like this. It cannot be eliminated by one person's strength. It is like a person's selfish desires. There should be differences between the distance and the distance... Sichuan and Shu are born in Chang'an, but the surrounding tribes of Sichuan and Shu, and the Jiaozhi in southern Sichuan, are born in Sichuan and Shu."

"This..." Zhuge Liang said the beginning with some confusion, but he didn't know how to proceed.

Xu Shu smiled and patted Zhuge Liang on the shoulder and said, "However, can I have a certain number of common people from my family? What are the aristocratic families in the world? What are the three masters of the four generations? Yuan Benchu, Yuan Gonglu was a hero for a while, and now where do they live? The Han Dynasty is like a person who has been sick for a long time. After a long period of illness, we need to strengthen the foundation and cultivate the essence! The lord consolidates the foundation in Chang'an, and we are equal to the surrounding areas! This is the same as the principle of the family being born in the country! This is exactly the same as the heavens' strong desire, and the gentleman strives for self-improvement. The lord once said, "Well, the two words "class and class" are wonderful. Everyone in the world has classes, just like ascending to heaven! You, I, the people in the world are all on this path! If you advance but not retreat, you will not stop and do not fall or die."

"The stairs to ascend to heaven..." Zhuge Liang repeated slowly.

"Yeah, climb to the sky." Xu Shu looked up at the sky.

The clouds roll and the clouds in the sky.

"Who is this world?" Xu Shu said slowly, "Is the emperor? Where can the emperor take care of now? Can the emperor's order be out of the palace? Is the court? Which court? The east or the west? The gentry has so many gentry, who listens to? Who listens to whom? Is the lord's clan big? So are the people? Can the people just stare at the soles of their feet? Can they look at the world?"

"The Qinglong Temple Great Treatise is to figure out this problem, while you and I have to actually do this problem and go smoothly..." Xu Shu said, as if there was an invisible burden on his shoulder, heavy, but calm, "Chuan and Shu are such a piece of land. According to the lord's words, it is called a test field. What about Zhuanghe in this field is what about the future great men."

"When Sichuan and Sichuan go out, it is difficult in four directions, no matter which direction. When the great man goes out, it is easiest in which direction is there in four directions?"

"The Han people lived in groups in Sichuan, Shu, Sichuan, and various mountain barbarians lived outside. The Han and Chinese people lived in the Central Plains. All kinds of Hu barbarians were spread all over the world..."

"There are gentry in Sichuan and Shu, tribes, local heroes, tribes and mentors, all the great men, and the great men and men. Where are the great men?"

"If you can determine Sichuan and Shu, you can naturally determine the world!"

"If Sichuan and Shu are not well done, they will not be well done when they reach the next level!"

Xu Shu pointed to himself and Zhuge Liang again, "In Guanzhong, it is Shiyuan and Youruo, what do they represent? Then what do we represent? Standing higher and your eyes should be farther!"

Regarding Zhuge Liang's evaluation, perhaps Liu Bei believes that Zhuge is a celestial being, while Fei Qian believes that Zhuge is still not in a bad state. This is not to say that Fei Qian is much smarter than Liu Bei, but Fei Qian has a higher position than Liu Bei at that time.

If the position is different, the position is different, and the things you see are naturally different.

Just like Fei Qian recruited Zhuge Liang, he didn't need to visit the cottage three times, nor did he want Zhuge Liang to do anything about Longzhong.

There is a high probability that there will be three visits to the cottage in history. After all, if Liu Bei did not show sincerity at that time, of course, Liu Bei would have only sincerity at that time. As for whether to visit three times or five times, the value is not very important. During this process, Liu Bei and Zhuge Liang must have had a secret talk.

This determines whether Liu Bei likes Zhuge Liang, and also whether Zhuge Liang is determined to follow Liu Bei. Outsiders must not know what he talked about, but the two of them must not talk about the weather, they must also talk about the situation in the world, etc.

Zhuge Liang should have given Liu Bei a lot of suggestions at that time, otherwise Liu Bei would not like Zhuge Liang. Of course, Zhuge Liang had a very close relationship with the Jingzhou upper class and the Jingzhou gentry, which was also one of the important reasons why Liu Bei liked Zhuge Liang, or no one.

But what about Longzhong...

Basically, it is just a false statement, and it is mostly far-fetched conspiracy from later generations.

During that period of history, Cao Cao pacified the north and was preparing to pacify Jingxiang, then pacify Jiangdong and unify the world. Sun Quan, the other side, was also planning to seize Jingxiang, then seize Xichuan, form a north-south situation with Cao, and then seize the world. Jingxiang was already a must-eat meat for Cao and Sun to compete for food. For Liu Biao, he was already old. Not only was it a problem of self-protection, but even the Jingxiang gentry was in a panic and did not know where to end.

Liu Bei was too weak at that time. As a guest army assistant, Liu Biao guarded Xinye, he had no military strength and appeal from Jingxiang, and he was even more unable to resist Cao Cao's army. As for the so-called title of the emperor, it was really a joke. So Longzhong said at the beginning that Liu Bei was easy to take Jingzhou, but then Cao Cao ran from beginning to end like he was chasing a dog and chasing a chicken. Where did he come from the relaxed freehand painting of "This is so great that he is the general, how could the general be interested?"

Again, Longzhong is a big defeat in the two places of the Longzhong area. Everyone knows that hitting people with fists will certainly be more painful and powerful than stabbing people with fingers. The innate information transmission speed of the Han Dynasty determined that Sichuan and Jingzhou could not be able to act simultaneously, and they could only fight each other. The final result would inevitably be that Jingzhou, which was not stable in the rear, was defeated first.

Finally, Zhuge Liang did not have much military talent in history. What burned and burned had nothing to do with Zhuge Liang, and it was Liu Bei who did it. Moreover, when Cao Cao's army really cheered up and suppressed it upright, no strategy was easy to use and could only run away. Therefore, can Zhuge Liang, who had little military talent, come up with a grand and practical strategy?

Therefore, since Zhuge Liang was not born with a god, then Fei Qian let Zhuge Liang come to Sichuan and Sichuan, naturally, to allow Zhuge Liang to develop and practice, just like making steel.

Sichuan and Sichuan are like ovens, which can smel Zhuge Liang from iron to steel.

Sichuan and Shu are a very rich area, with mutual restraints between the gentry and the powerful, as well as the collision between Chinese culture and local barbarians. Large-scale wars are rare, but small-scale battles are inevitable, which is suitable for Zhuge Liang to practice. Before he was truly released to practice, Xu Shu was undoubtedly very necessary to explain the truth thoroughly.

This determines whether Zhuge Liang will become crooked...

After all, although Brother Pig in history cannot be said to be crooked, he definitely did not look perfect.

Xu Shu looked at Zhuge Liang, "There is one thing that I have been hesitating for a while, I don't know how to tell you..."

"Brother Yuanzhi, please speak." Zhuge Liang bowed and said.

『People can have selfish desires, but they can only maintain public opinion in governing military and political affairs...』 Xu Shu waved his hand and said, "Don't think this is an empty word. When the Lord told me at that time, he asked me, if the officials who insulted me in the past could be of great use, would I use it or not?"

When Xu Shu fled, he was caught by an official who tied Xu Shu to the market entrance, stripped naked and exposed his body for people in the market to identify...

"For me, the minor official insults me, but for the law, the minor official is not a big mistake..." Xu Shu looked at Zhuge Liang and said, "Therefore, it is easy for me to let go of this humiliation... But Kongming, you... I will ask you, if there are children of the Cao family to serve under your command, will you use it or not? I mean, it is really not a word..."

"This..." Zhuge Liang pondered, speechless for a long time.

This is Zhuge Liang's inner demon.

『Actually, you and I know very well that the culprit of the tragic incident in Xuzhou was Cao Mengde, but not Cao Mengde," Xu Shu said slowly, 『If the lord takes Shandong in the future, how are you going to deal with it?"

After hearing Xu Shu say this, Zhuge Liang was stunned and subconsciously said: "As long as the evidence is conclusive and reported to the court, how can we not return Langya, Xuzhou a man..."

However, halfway through the words, Zhuge suddenly stopped and a little bitterness and self-mockery flashed across his face.

Xu Shu photographed Zhuge, "It's okay, I thought so back then... When the minor official insulted me, I also thought about how to do the minor official at that time... more than once...

Zhuge Liang sighed, and understood the childishness of his speech just now, and smiled bitterly: "Let Yuan Zhi laugh."

Although it was blurted out and could not think deeply, it was indeed a bit naive.

Justice is in the hearts of the people.

This "person" refers to which part of the "person" is it?

In this world, there are many rules and many rules that seem fair, but in fact, rules are different in different classes. The bottom is the rules of the bottom. Every time you go up to a class, the rules of a class may be common in the next level, but it will not work at the previous level.

The officialdom is the officialdom, and the people are the people.

The rules in the officialdom and the rules in the people are naturally completely different.

In the civil trial, most people value evidence. The plaintiff and defendant have equal status. If the evidence is conclusive, the defendant will naturally be convicted. However, in the officialdom, both the plaintiff and the defendant have unequal status from the beginning. What they value is not the evidence, but the authority of both parties.

The verdicts in the real officialdom are often not public.

Therefore, because of wearing the wrong clothes and sitting incorrectly, the marquis was deprived of their status as a marquis, and even the entire family was executed, were they wronged or not?

Similarly, because of the origin of Langya, and because Tao Qian and Cao Cao fought for hegemony, the soldiers, the local heroes and the people, were they wronged or not?

Are these criteria for judgment always consistent?

Even though officials and the people, even in later generations that have been civilized to a certain extent, the contradictions in punishment caused by the gap between classes still exist for a long time.

This class is not limited to the officialdom.

For example, a big V with a large number of fans can use his mouthpiece to bully, insult or even frame him. He will attack an ordinary person who is powerless to resist and commit suicide by causing him to be depressed and suicide, and he will not have to bear any responsibility. At most, he will post a painless apology afterwards.

For example, if a platform with a large amount of traffic can use its own capital, hostage, force, or even encroach and rob, and obtain the copyright and creativity of ordinary people, there is no need to bear any responsibility. At most, pay some unpainful fines, and then do some unpainful concealment and it will pass.

All of this is the case.

With more authority, there will be more say and influence. This authority can be traffic, capital, rights, etc., and with more say and influence, you can interfere in the trial process more deeply.

What about physical evidence? So what about someone who has evidence?

If the defendant has assets and authority, it is easy to delay the lawsuit for ten or a hundred years.

Even if they insist on false accusation, extortion, or even beat others, and refuse to protect Jia, what can the people do?

What if there is no physical evidence? What if there is no evidence?

If the person who complains is more powerful, isn’t there another crime called “false” in this world?

When Confucius was the Grand Secretary of the State of Lu, he was dissatisfied with Shao Zhengmao and became a judge for only seven days. Is there any legal basis? No.

According to historical records, Kong Zhongni "seven days of government affairs, he killed Shao Zhengmao, the rioters, and killed them under the throne, and the corpse was in court for three days."

Later, Zigong asked Confucius why he used his power to kill people. Confucius said that I didn’t like him, let alone killing villains, can it be considered as killing? As for whether there are specific crimes, it doesn’t matter. What’s important is that it represents the punishment of justice!

Confucius never admitted that he killed innocent people from beginning to end, thinking that he was "a gentleman's punishment". The implication is that Confucius himself is a gentleman, and Shao Zhengmao is a villain. How can a gentleman kill a villain be considered an innocent person?

So who determines the criteria for judging gentlemen and villains?

It was Confucius himself.
To be continued...