Meng Zhao looked at Monk Chengkong and was powerful without anger. Even though he practiced with the monk's state of mind, he felt that a ray of eyes of the other party seemed to be able to penetrate him into the abyss, and the gap was too big.

Just like an elephant and an ant, if both really have soul and wisdom, then based on the crushing advantage of body shape, the latter will be tortured and broken. How can you talk about how many ants bite the elephant to death?

By the same token, Meng Zhao's origin of life, Yuanmai, Monk Chengkong, can have a deep influence on him every move, even a slight expression.

Meng Zhao saw that Monk Chengkong had a good foundation and solid foundation. With the light of Prajna Buddha in the Baye cassock, even the grandmasters would have the opportunity in the future. If there were more colorful glazed pure world relics, the heavens would not be able to be seen.

However, this opportunity depends on whether Meng Zhao gives it to him or not. If he doesn't give it, the other party may not even be able to keep the Baye Leaf Cassock. Therefore, Meng Zhao's attitude is very important now.

"Monk, do you know my past experience?"

Monk Cheng Kong nodded. Meng Zhao's reputation from the North Menglong King was spread all over the country. His past background and life experience were also discovered, and he attracted a lot of fans. He can be said to be a model of a tragic counterattack in life.

"Then you know that I have been in love with Buddhism for ten years. Although I have not mastered the essence of all Buddhist scriptures, I can still criticize them. I can be considered half a Buddhist. Do you recognize this?"

The real Meng Zhao had never become a monk. He had vegetarian food and chanted Buddha's name in Dacien Temple for ten years, and recited many Buddhist essences.

And when Meng Zhao died, Meng Zhao was the only one in the world, and his experience was also Meng Zhao's experience.

What's more, Meng Zhao's first martial arts in this life was the Buddhist Arhat Boy's Ancestors and Boys' Cultivation. His true energy was originally derived from the initiation of Buddhist monks.

It can be said that Meng Zhao is indeed half a Buddhist, even though he has not been ordained as a monk, he is not even a lay Buddhist.

Monk Cheng Kong dared not deny this, so he had to suppress the doubts in his heart and nodded,

"Yes, the donor of Men's life has been practicing Buddhism for ten years and cultivating his mind. Perhaps it is the foundation of these ten years that makes the donor of Men's life rise up and shines on time from now on. You can indeed be considered a Buddhist."

"Okay, I am a Buddhist, and I am also well aware of the unique magical skills of Buddhism. The colorful glazed pure world relics are also a treasure for me, which is enough to help my cultivation to another level. Why should I give up the relics and return them to you?"

This is also a natural person. I have never despised myself for having fewer opportunities and fewer treasures, but I have never heard of it. I despised myself for having many opportunities and many treasures.

Even if Meng Zhao obtained the Qianlong Dragon Vein and the Soji Cauldron, it would not prevent him from getting another relic.

"this?"

Monk Chengkong was also speechless. Although he was a monk and a warrior, he knew very well that the value of relics was definitely the treasure of Buddhism. For Buddhist practitioners, it was a great fortune given to heaven, which was extraordinary.

After thinking about it, he had to say,

"Men Donor, the colorful glazed pure world relics were left by the first ancestor of our sect. The above Buddhist teachings are extremely profound and profound, and their power is extremely concise, and they cannot be easily used.

It is indeed a huge difficulty for a disciple of our sect to use this relic."

This is to ask Meng Zhao to retreat when he is in trouble.

Meng Zhao smiled slightly, and stood up on his chest with a single palm. In an instant, a shadow of Buddha appeared behind him, with golden light, Sanskrit sounds, and many other strange scenes followed by monks chanting sutras, arhats subduing demons, and the celestial dragons.

At that moment, Monk Chengkong's Buddhist cultivation and foundation almost thought that Meng Zhao was a master of the true Buddha, a master of the world, and a first-class monk, and would provoke all his body and bow to the ground to seek guidance from the Dharma.

However, before he could move, the strange phenomenon behind Meng Zhao had disappeared without a trace, and everything seemed like a dream.

It seems both real and illusory, making people feel confused, empty, like a dream and illusion, full of Zen charm.

The others were also shocked. Meng Zhao was simply a monster that was hard to find in ancient times. Not only did he tell his own direct Red Flag Order, he was also proficient in the Dragon Path skills. Now he showed such a strong and powerful and saintly Buddhist supreme magical power. He was really terrifying and terrifying.

The key is, are you practicing so many advanced skills and not in the same system? Are you not afraid of conflicts with each other or even going astray?

Despite their doubts, they also knew that Meng Zhao must have had a magical method to solve it, otherwise how could he have practiced to the current unfathomable state?

"How about it, my skills in subduing demons by the King of Unmoving King are the supreme magical power of Buddhism. I can even condense the Buddha's fruits, and use my wisdom to understand the meaning of Unmoving King of Unmoving Kings, and absorb the Buddhist thoughts from the relics. Can't I use it?"

As soon as these words were said, Monk Chengkong had no idea. It was not just something that could be used. To put it bluntly, with Meng Zhao's supreme talent and the supreme magical power of Buddhism, combined with relics, he was sure to condense the Buddha's fruit, and he was comparable to the ancient Buddhas.

Monk Chengkong was speechless for a moment, and after thinking about it, there was no good way, so he had to sigh.

"Since that's the case, the little monk has nothing to say."

He was well aware of the essence of Buddhism and was not too obsessed with it. Although the relics were the first ancestors of his sect, they did not really regard the relics as their own private property and others would not be involved in it.

On the contrary, after seeing Meng Zhao's profound Buddhist magical skills, he stopped thinking and instead had a thought. If Meng Zhao could really achieve Buddhist merits with relics, it would be a bad thing.

Buddhism is vast, and people come from people and those who are allowed to go. Buddhism in the world is a family. Since they are family members, how can they distinguish each other?

As soon as he thought of this, Monk Chengkong's thoughts were pure and not stained with impurities. Instead, his merits improved a little more.

Others may have felt this change a little slow and never noticed it, but Meng Zhao saw it and was amazed.

In fact, Buddhist martial arts and methods are indeed the most common ones to save sentient beings, and the door to open up the convenience.

Although it also pays attention to bloodline and qualifications, it is not absolute.

Buddhism actually pays more attention to fate and enlightenment.

If you can understand the Buddhist principles and implement them yourself, then your martial arts practice will be smooth.

On the contrary, the theory of bloodline and qualifications is a devil that hinders oneself.

Therefore, even the most ordinary mortal and monk can truly have great virtues, great wisdom, and reach the highest level of martial arts, it is not a fantasy.

At the same time, even if you have no blood, no qualifications, or even no understanding, and no fate, as long as you are willing to work hard and persevere, you may not have great achievements, but small achievements are not difficult.

Unfortunately, there are many people in the world who are eager for quick success and instant benefits.
Chapter completed!