When a person is disgusted by the people around him, he will struggle and everything will go wrong.

When a person is disgusted by people all over the world and is hostile, it is impossible to survive in this world.

So, what will it look like when a person is disgusted by the whole world?

At this time, the emperor's sword light came, freezing time and space, Meng Zhao's five qi were scattered, and the essence of the six internal organs was vented wildly.

In a very short period of time, the clothes became dirty and messy, the hairband on the head was chaotic, sweat was flowing under the armpits, and the body smelled rotten.

It is precisely the signs of the decline of the five decays and humans in Buddhism.

The clothes and clothes of the heavens are bright and clean, and when the blessings are over, they will be filthy and dirty when they are over.

The crowns of the heavens are brightly colored, and when the blessings are over, the crown on their heads will naturally wither.

The supreme bodies of the heavens are subtle and light and clean. When the blessings are over, the armpits will naturally sweat when they are over.

The wonderful bodies of the heavens are different, fragrant and pure, and when the blessings are over, they suddenly become foul and foul.

All the heavens are the most supreme and happy, not owned by the world, and naturally they are disgusted with me when they are over and over.

When the five declines end, even the heavens and man will come to an end.

The celestial beings here do not refer to warriors who have cultivated the martial arts of heaven and man, but all aliens who have transcended mortals, including gods and demons, and even those who have transcended mortals.

Therefore, the five declines of heaven and man can be said to be the biggest source of fear for high-end warriors, which means that their lives will reach the end, and it is an end that is irreversible by any martial arts, any elixir, and any treasure of heaven and earth.

At this moment, in this dilapidated temple, the North Hall was walking in the sword technique of the emperor, which made Meng Zhao fall into a situation that was rejected by the world. At the same time, the five declines of heaven and man came, and it was difficult for the gods to save the gods and immortals.

Faced with the unrivaled power of the Emperor's sword technique, Emperor Yu's armor, who was highly anticipated by Meng Zhao, only played a small role.

That is to stabilize Meng Zhao's spirit, will, and a dragon soul, condense the spiritual energy of heaven and earth, the essence of the sun and moon, the glory of the gods, and the mystery of ancient and modern times. Although Meng Zhao has signs of the decline of the four declines of heaven and man, the fifth decline is that he is unhappy and has never arrived.

And this brings a glimmer of hope to Meng Zhao.

It is also enough to prove that the set of Canglong armor refined by Emperor Yu is indeed extremely powerful.

The five declines of heaven and man are actually more like a mysterious force, acting on the essential life of a human being, making him bear unsustainable injuries.

If you are seriously ill, can you avoid death by wearing a pair of armor?

It's impossible and unrealistic.

To be honest, when I realized that I was facing the five declines of heaven and man, Meng Zhao felt panic as if he had been playing hard and was playing.

Fortunately, Emperor Yu's armor delayed the arrival of the fifth decline, which gave Meng Zhao hope to turn the tables.

First, it is to use the mirror of the divine illumination to brute forcefully crack it.

The five declines of heaven and man that Meng Zhao faced at this time were only a state temporarily condensed by the supreme divine power of the Emperor's sword technique, and it was not a real natural disaster.

Since it is controllable, there is a solution.

The Divine Mirror of Heaven contains the power of gods and demons. Once Meng Zhao uses it, he will definitely break the time and space stagnate by the Emperor's sword technique, and then unravel this situation that is rejected by the heaven and earth, end and reverse the five declines of heaven and man.

However, Meng Zhao was not willing to do so.

It’s not that I’m reluctant to let it go, after all, compared to my own life, no matter how much the price is, it’s worth it.

However, in this way, it will not be effective in trying to use one's own moves.

What is the difference between taking off your pants and farting?

It also seems to have been pretentious and pretentious.

Of course, it is also because Meng Zhao has other options.

In other words, Meng Zhao used the same power as the Emperor's sword technique to unlock this stagnant time and space, liberate the state that was rejected by the heaven and earth, and return to nature. The five declines of heaven and man will naturally be eliminated and will not pose any threat to Meng Zhao.

This second point may not even be as simple as the first one for others.

However, Meng Zhao is just an exception.

He had previously seen through the cracked sword net between Beitang Xing's eyebrows to see the ultimate mystery of the Emperor's sword technique, and combined with his own past understanding, he studied the power of the heavenly way, learned from other things, borrowed his own dragon's cultivation to create a fighting method with infinite potential.

This method actually originated from the Emperor's Sword Technique.

How to say it, give a simple example.

The sword technique of the supreme emperors in the Middle Ages is equivalent to the original Sunflower Book.

The Emperor's sword technique sealed in Beitangxing's body is equivalent to the incomplete version of Dongfang Bubai's Sunflower Book.

What Meng Zhao has now realized is the martial arts of explaining the way of heaven with the Dragon Dao, which is similar to the evil-repelling sword technique created by Lin Yuantu through the incomplete version of the Sunflower Book.

Both sides have the same origin and clan, but they are walking on different paths of branches.

Since they are of the same origin and family, they naturally have a very good understanding of each other.

At this time, Meng Zhao could use the method he created to temporarily borrow the power of the Heavenly Way of Shenzhou to offset each other with the Emperor's sword technique in Beitang.

When we reached a threshold, the five declines of heaven and man faced by Meng Zhao suddenly realized.

This thought flashed through Meng Zhao's mind, and his body had involuntarily moved.

But he saw his fingers blooming like bordelic flowers, his knuckles intertwined, and a strange wave burst out.

The next moment, Meng Zhao activated his cultivation level to the peak, the true qi, qi, blood, spirit, and the three treasures merged into one, turning into a purple seal, which appeared on his chest, and welcoming each other with the sword light of the emperor pierced from the void.

This purple seal has two shining lights on the bottom, and it seems that words that are exploring the strange power of heaven and earth appear.

It is the word "Doutian".

It also refers to this martial arts, which originated from the net of heaven and proves the word "Doutian".

Supreme, unparalleled, and walks on behalf of heaven.

The next moment, the smile that had not yet bloomed when Beitangxing turned into horror.

After the ordinary purple seal appeared, the blood-forbidden magical powers of Beitangxing and the sword light condensed by the Emperor's sword technique.

It actually began to disappear step by step.

It is not about breaking and urging breaking, but about vanishing.

Similarly, whenever the sword light of the emperor disappeared part of it, the purple seal condensed by Meng Zhao also dimmed part of it.

The two are like fighting against each other. You hide a little, I lose a little, you fight and fight and don’t give in to each other.

Similarly, with the disappearance of the sword light of the emperor, Meng Zhao's body was condensed and the time and space were temporarily restored to fluidity.

Various vital energy is active, the power of heaven and earth flows, and the rules of heavenly way appear.

His five declines in heaven and man gradually reversed and subsided.

This is a very strange and strange scene.

The clothes that had been rotten and cracked before miraculously recovered automatically at this time.

The sweat under the armpits and the rotten body have never appeared before, and everything is like a dream.

Not to mention the Beitang Xing, who is ignorant of such a wonderful experience, even Meng Zhao, who is only half-knowing, cannot understand the rules and principles.

It's just a passive commitment.

After all, he is still too far from his true cultivation of the way of heaven.

Of course, Meng Zhao didn't need to explore these things at all.

After reversing the crisis, I also tried the Emperor's sword technique and got a lot of money.
Chapter completed!