"No wonder the monks in this world are good at Talismans, and they have been dealing with Talisman since the beginning..."

This thought flashed through Qin Sang's mind and she sighed secretly.

The so-called dharma urn is carried by a magical talisman.

Each magic urn corresponds to different talismans. The talisman corresponding to the magic urn that Qin Sang is currently receiving is called the Yuqing Thunder Summoning Talisman!

This talisman is the foundation for the existence of the Dharma urn and the basis for the altar.

After the disciples of Thunder Zuofu received the urn, as their cultivation improved, they gradually understood the talisman and gradually perfected the urn altar.

The Yuqing Thunder Summoning Talisman is very complicated.

Such complex talismans are composed of multiple talisman shapes that are assembled according to specific programs. These parts that make up the talisman are also called scattered shapes.

Each scattered shape has different patterns, sacred texts, structures, spiritual acupoints, and mantras when drawing, so there is no room for error.

Some loose shapes are even a kind of talisman in themselves.

All the scattered shapes are aggregated and merged into a whole, and the magic talisman is formed. This step is called gathering or combining shapes.

To learn talismans, you need to first know how to read talisman, disassemble each scattered shape from the entire talisman shape, understand the scattered shapes thoroughly, and then recombine them into complex combined shapes, then you can be considered successful.

There are many kinds of talisman structures.

The simpler ones are made up of several scattered shapes put together on the same plane, so it is easy to identify the talisman-shaped structure.

However, complex large talismans are mostly made up of scattered shapes that are overlaid and smeared layer by layer. The scattered shapes are not visible, so it requires monks to spend their energy and slowly comprehend them. Those who do not have perseverance, perseverance, and profound attainments cannot achieve it.

And this is just the beginning. How to cut out the complex and simplify it, and use the magic symbols freely, is also a big question.

The Yuqing Thunder Summoning Talisman is such a complex talisman, at least for Qi Refining and Foundation Building monks.

However, the talisman has been clearly dismantled by the talisman. Otherwise, the disciples who were taught the talisman for the first time would not even be able to disassemble the talisman, let alone cast the altar.

When the altar is cast, the talisman shape can be regarded as the frame of the altar.

As long as the first scattered form of the Yuqing Summoning Thunder Talisman is understood, the monk can start to build the altar.

It can be compared to building a house. The first loose shape is equivalent to laying the foundation, and then layering bricks and tiles.

In this way, a solid urn altar was gradually built.

Before this, Qin Sang had not studied the Tao of Talismans attentively and rarely had the opportunity to draw talismans in person. However, he had used spiritual talismans frequently and had some understanding of the essence of the Tao of Talisman.

Moreover, Yuqing's Thunder Summoning Talisman is not that profound. Even if he knows nothing about the Talisman, it is not difficult to understand it.

Without any effort, Qin Sang understood the first dispersion form.

He opened his eyes, pondered for a moment, raised a finger, pointed it and moved it lightly. The light from his fingertips flickered, leaving a radiant trajectory in the void, and the first scattered shape was formed.

Looking at this scattered form, Qin Sang looked thoughtful.

The scattered shape hangs in mid-air, the aura is like water, and there is a faint flash of thunder, as if it is a mysterious rune.

Naturally, there are rules for drawing talismans. For example, ordinary people need to use words to write articles, and talismans also have special runes.

Runes are words, loose forms are paragraphs, and gathered forms are articles.

A scattered shape may be a special rune, or it may be composed of countless runes.

The sources of the runes are mostly from the monks who visited the heaven and earth in caves to observe all phenomena, take in the power of clouds and stars, imitate the writings of insects and birds, etc.

According to differences in effectiveness and origin, talisman repairs are divided into categories such as Shenfu Jade Inscriptions, Qiong Palace Lingwen, Cloud Seal and Thunder Patterns, Longhua and Phoenix Seals, and so on.

Various runes can be used individually to form runes, or they can be combined to form different runes with different powers.

The scattered shape in front of Qin Sang was composed of thunder patterns.

Gaoshang Shenxiao is dedicated to the Thunder Ancestor and cultivates the thunder method, so the elements that make up the Yuqing Thunder Summoning Talisman are basically thunder patterns.

Qin Sang's gaze shifted and fell on a special orifice inside the scattered shape. This is another key to the talisman - the spiritual orifice!

As the saying goes:

If you don't know how to draw talismans, you will make ghosts and gods laugh.

If you know how to draw talismans, you will be shocked to see ghosts and gods screaming!

This orifice is an extraordinary orifice, formed by the combination of heaven and earth, and is called Shenqi point.

Just like the qi orifices of the human body, the qi is distributed in it, the qi penetrates the talisman shape, communicates with heaven and earth, and gathers the spirit and will, which is called talisman courage.

The aggregation of scattered shapes is not a simple superposition. Only when the orifices are overlapped and formed, the spiritual orifices are connected, and the circulation of spirit and energy is unimpeded can it be a talisman.

The more complex the talisman is, the more spiritual orifices it has.

The first scattered form of Yuqing's Thunder Summoning Talisman has only one spiritual orifice, which is the orifice that Qin Sang is looking at.

After the Dharma altar is cast, the Dharma urn is stored in this spiritual orifice, and every subsequent formation of the orifices will be based on this spiritual orifice.

Qin Sang's thoughts moved slightly, and several streams of light flew out of Qianjun Ring and landed in front of him.

There are two bottles of golden blood, one is golden and the other is slightly dull.

There is also a dead tree that constantly inspires green thunder, and a spiritual grass whose blades are covered with thunder-like patterns.

The dead wood is the root of the Qingxiao tree, and the spiritual grass is named Thunder Grass.

The two bottles of blood were collected by Qin Sang when he sneaked into the Thunder Eagle Demon Kingdom and worked for the Thunder Zuofu. They were both the blood essence of the Golden-winged Thunder Eagle, one was royal, and the other was ordinary.

The four kinds of spiritual objects are all prepared for the casting altar.

The Golden Seal Altar and the Soldiers and Horses Altar, one is a real altar and the other is a virtual altar.

The altar of soldiers and horses needs to integrate the energy of the soldiers and horses under Goulian's command, and work together to create the talisman. When the cultivation level is high, it can also allow the general to sit in other spiritual orifices.

The golden seal altar is used to refine spiritual objects and construct talisman shapes.

The level of spiritual items used in casting the altar will have a certain impact on the altar and the talismans, but the higher the level, the better.

For the first scattered form, a very high-level spiritual object is selected. The power contained in it is too strong, and it may impact the spiritual orifice and cause the talisman to collapse.

Qin Sang glanced at the four spiritual objects. He first took out a drop of blood essence from the Golden Winged Thunder Eagle Royal Family, and tried it briefly, but it failed as expected.

He didn't force it, and took out the ordinary blood essence again, drew out a drop, and hung it on the top of his palm.

Those who have just entered the Taoism do not have the ability to refine spiritual objects. As long as they can use mixed blood essence or medicinal power to build an altar and keep it from collapsing, they can slowly refine it in the future.

Naturally, Qin Sang did not need to do this. With a little movement of his true energy, he refined all the impurities in the blood essence and retained the purest power of blood.

A drop of essence and blood left only a little bit of pure bloodline thunder power, and then Qin Sang flicked it with his fingers and merged into the scattered form.

Visible to the naked eye, a bit of thunder light travels between scattered shapes, and the thunder power is used as ink to trace the thunder patterns in one go!

The dispersed form turned into a thunder talisman, and the spiritual light moved rhythmically, echoing the spiritual orifice.

Qin Sang's thoughts moved slightly, and the Dharma basket shot into the spiritual orifice.

In an instant, the altar was completed!

"This is my altar."

Qin Sang stared at the altar.

The altar was divided into three levels, with four pillars symbolizing heaven, earth, sun and moon, and eight doors and ten directions, which were consistent with the altar he had seen before.

Because it is the Golden Seal Altar, it is not as tall and grand as the Soldiers and Horses Altar of the Taoist Immortal Officials.

Because only one scattered shape has been completed, the altar looks like an illusory altar shadow. Inside the altar shadow, there are several interlaced threads surrounding the spiritual orifice in the middle, forming the skeleton of the altar.

At this moment, a seal is suspended in the spiritual orifice.

The seal says: High in the sky!

The seal is the true form of the Dharma urn, and it is the famous Shenxiao Thunder Seal in Gushan!

Qin Sang put away the jar, thought about it carefully, and suddenly opened his palms, and immediately the talisman shadow flashed in his palms.

There was a thunder on the ground, and a bolt of thunder struck the corner of the cave.

It was dark night, and it was extremely quiet outside the cave.

Qin Sang managed to cover up the thunder and its power, and did not alert the monks outside.

What he is currently using is the Yuqing Thunder Summoning Talisman in the magic urn.

Because the talisman is special, as long as the monks construct the first scattered form, they can cast the corresponding talisman.

Of course, the power is very weak at the beginning, and gradually increases as the altar is built.

The most important thing is that casting this talisman is like your own magical power, the talisman is formed by thinking, and the power of the talisman can be felt by waving your hands.

The thunder that Qin Sang just struck was the Yuqing Thunder Summoning Talisman, which was formed by pointing the finger.

Spiritual orifice, dispersion and gathering of shapes, there is no room for error in one step.

It can be seen that although the power of the divine talisman is very powerful, drawing the talisman is very complicated, especially such a complex large talisman, which cannot be done overnight. When fighting with others, drawing the talisman on the spot will not make the enemy do nothing and miss the opportunity.

Therefore, the monks tried every means to shorten the time.

The most common method is to use special spiritual objects to make talisman paper, talisman pens and cinnabar. The talisman can be refined in advance and can be directly used when fighting the enemy.

There are also Talisman instruments made such as Talisman discs. The Talisman discs used by Su Zinan and Wu Lao back then were this kind of Talisman discs.
To be continued...