Chapter 2380: This town is not well-prepared

"Comfortable! Do you know the sky? One moment is called tranquility, and one word is called determination. It will not change forever and will never change in the ages."

"Shuyi! Do you know Changhe?"

"In the past, when Cangjie created the Chinese character, he used it to describe mountains without circumference, and to use long rivers to form rivers. Therefore, he said that the blood of mountain ridges and rivers has become a song for eternity. Therefore, in the world, sometimes it is interpreted as mountains and rivers."

"Shu Yi, don't read this sentence - the long river has turned over the land of gods forever, and the tidal flats have always been filled with resentful souls. They raise me and kill me with the same intention. It turns out that God doesn't care about human affairs!"

"The human heart is like water, with constant waves. A long river can be moody and angry at will. Therefore, it is said that treating water is like treating the heart."

"The dragon's veins were pulled out as tendons to tie up the long river. The emperor's crown was erected to support the ridge of the river. Xihun had no way, but there was a river. Xihun was unjust and gathered the river embankment."

"Conquer the river today and make it like the sky and the sea. It has been established since ancient times and all things are alive."

——"Nine Towns Talking"

The narrator is Lieshan.

Recorded by Ao Shuyi.

…

When Lieshan Renhuang was young, he personally experienced the flooding of the Yangtze River. He saw that both sides of the Yangtze River were abandoned as tidal flats, and the people living near the water were swallowed up by the water.

He entered the water alone, and history records——

"Several numbers are driven back by the torrent", "Several convulsions", "continuous vomiting of blood".

He was so grief-stricken and angry that he even waded into the river to drink and asked: "If there is no spirit, how can it be called the mother river? If there is a spirit, how can there be many things in ancient and modern times, and how can the mother eat the child?"

The book says that the Dragon King protects the water tribe and cannot control the wrath of the river.

The overflowing of a long river is like a wave of disaster, which can never be extinguished. The two banks are created and destroyed, which is nothing more than the laws of heaven. The sun and the moon wax and wane, and the cycle begins again and again.

Later, the Lieshan family walked on both sides of the long river, visiting every water eye, step by step, thousands of miles over and over again, thinking hard about how to permanently regulate the long river.

According to the "Jingxu Xiang'er Collection" -

"In ragged clothes, with disheveled hair and bare feet, people at that time often saw him on the river bank, thinking he was a wild man from the river."

Some people say that Lieshan's behavior of walking the long river was a painstaking effort to control the river. Some people say that he borrowed his name to observe the military strength of the Shui tribe, and then he later chased the dragon into the sea - at that time, the long river was still under the control of the Dragon King.

But no matter how you say it, Emperor Lieshan's management of Changhe lasted almost throughout his life.

As for the nine sons of the Dragon Refining Emperor becoming the Nine Towns, it was already a later event, and it can be regarded as a work of controlling the water and setting the cauldron. From then on, the long river will flow forever.

Today's long river is a long river that has been surrendered.

It took many years to surrender!

The long river is like a dragon, its belly touches the river viewing platform, its body presses on the nine towns, and Ao Shuyi has coordinated it for hundreds of thousands of years.

Only then can we say that when all parties belong to different countries and work on their own, suppressing different river sections almost in sections can stabilize the situation on the long river.

In fact, today's river management is still based on the inherent pattern of Jiuzhen and Guanhetai.

Jiang Wang once visited the Jiuzhen Stone Bridge in person, and observed every detail of the stone bridge with his Qianyang red eyes, observing the pinnacle achievement of this sealing technique in great detail. While learning the sealing technique, he also got to know Changhe deeply.

Changhe Longjun gave Jiang Wang the experience of Lieshan Human Emperor setting up the Nine Towns, and asked Jiang Wang to learn more about the seals of the Nine Towns in order to find a way to seal the second day's human form. This was the Dragon Lord's gift.

This experience is Ao Shuyi's hand-recorded "Jiuzhen Leisure Talk" in which he and Lieshan talked about Jiuzhen. It is said to be a leisurely talk between Lieshan Renhuang and Changhe Longjun, and it is more like a master-disciple teaching.

Communicate with close friends.

To be more precise, it is more like Lieshan Renhuang's "Notes on River Management".

It describes more than just Lieshan Renhuang's conception of the Nine Towns, nor is it just his exploration of sealing techniques. It more specifically tells how Lieshan Renhuang controls the water, including the various problems encountered in the process of water control, including

Ao Shuyi was overwhelmed by his various confusions.

Jiang Wangyin had a feeling - Lieshan Human Emperor's experience of solving puzzles for Changhe Dragon Lord was also like a process of water control.

To this day, Jiang Wang is not sure whether the Long Lord gave this note to Xiang Xiang as such a "little gift", whether it was a prediction of today, or whether it was some kind of pessimistic preparation.

But he once said to Mr. Long - I will think deeply about the water tribe in the future and do my best. But this is not a transaction.

This is the result of his deep thought!

This is also the moment when he tries his best.

When he stood in front of Fu Yunqin, he held Ying Jianghong's sword for him.

What he was thinking about was not just Changhe Longjun's feelings for the people of the human race, nor was it just the childhood friendship between Song Qingzhi and his sister.

Not only did he reject Changhe Longjun's deal, Changhe Longjun still gifted him "Nine Towns of Time" as a gift.

He also thought of Song Qingyue's efforts in the new policy of Zhuang State - the Shui people living in Qingjiang also regarded Zhuang State as their own country and had been making their own efforts in the hope of building it better.

Those water tribes who are doing their best for their country and the people who are working hard on the shore, who are not "feelings" for these mountains and rivers!

He also thought about the Bei Nu who was almost kidnapped by the Qingjiang River. That scene challenged his understanding of the ancient covenant. For the first time, he realized that many people did not care about the covenant and did not take it seriously.

Treat the aquarium as the same species.

Later he saw many people and did not treat them as human beings.

But when they met again in the water mansion, the girl was panicked, but she still gritted her teeth and helped him cover her whereabouts.

It is called "knowing one's kindness".

What is the difference between human race and aquatic race?

Until now, Jiang Wang had not noticed it.

The education he received since childhood was that the human race and the water tribe belong to the human race. When he was a child, he even thought that the water race was the people who lived in the water.

Today he stands here, standing in the eyes of the world.

He still wanted to say that what he saw was the sentient Dragon Lord.

And this is not a transaction.

This is what he would have done.

When the Human Emperor dies, the Dragon Lord rules.

Long Jun is dead, Jiang Wangji!

It's nothing more than passing down the firewood from generation to generation and running through the same vein.

Lieshan Renhuang governs the long river to "make the long river like the sky and the sea", hoping to turn the long river into an existence like the sun and the moon of heaven, so as not to harm the human world.

And Jiang Wang is an unprecedented thirteen-level heavenly person with a unique interpretation and understanding of the heaven and sea. He knows how to make waves in the sky and sea, and how to sink into the ocean of heaven and escape again.

Why "like the sky and the sea?"

Let’s bring in the sky and the sea today!

Jiang Wang stands on the platform to watch the river, receiving the power of heaven, causing it to pour down into the human world and pour down the long river.

It created the spectacle of "above the nine heavens, the sky and the sea hang upside down".

Such a great feat shocked the world.

Only at this moment did everyone on the river viewing platform understand what Jiang Wang meant when he said "catching away the possibility of Qizhiben's interference".

Jiang Wang actually wants to activate the power of the ocean of heaven to suppress Changhe!

This is by no means something that can be easily accomplished. You must have supernatural powers that reach the heavens and the earth to do this. If you don't have a profound understanding of the sky, the sea, and the long river, it is impossible to connect them.

Of course it cannot be disturbed at this time.

Once the ocean of heaven and earth stirs up waves, it's hard to say whether Qizhiben will wake up - will a wise man like him, even in a deep sleep state, leave any means to warn the sky and the sea?

It's still very likely to happen.

Once Qi Zhiben learned what Jiang Wang was doing, he would never sit idly by and watch, and he would definitely have a way to stop it.

Once the process of diverting Tianhai Town into the Yangtze River gets out of control, the consequences will be disastrous.

Or even more directly -

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He had absolutely no confidence in facing off against Qizhiben in the deep sea of ​​heaven.

For now, he is more "water-based".

But he could get the inspiration to "deceive the sky" from Qizhiben, and Qizhiben could also learn his ability to travel.

He dared to fight for his life in the deep sea of ​​heaven with his sword and Qizhiben, but he also clearly realized that life and death were not the only way to draw the sword.

Both sides relied on their own methods, and he didn't think he could win against Qizhiben's plan.

So before starting this step, Jiang Wang made a special trip to the demon world's sky and sea to eliminate the possibility of Qi Zhiben intervening in this matter. At this moment, the sky and sea were turbulent, and Qi Zhiben could not swim.

Only then can he do this safely.

He indeed had the deepest fear of Qi Zhiben, because Tianxian's crime was the closest he came to death, and also because he saw with his own eyes how Zen Master Xing Nian fell.

At this time, his eyes are the golden sun and snowy moon, and the sun, moon and sky seal appear on his forehead. The upside-down Milky Way dances for him, and the power of the sky and sea leads to a flying canal!

Even Ying Jianghong, a strong man who was accustomed to seeing wonders and was good at stirring up the wind and clouds, held his breath in silence for a moment——
To be continued...