Perhaps it is a fallacy of the world that everyone thinks that the Twelve Interior Chapters are paper pictures.

After Liujiabao was destroyed, no one found any pictures.

Liu Tong hid on this nameless island and practiced hard, and finally let him practice these twelve chapters of interior pictures.

The interior pictures that were not able to be practiced before changed only after the New Testament. It was also from that time that the interior pictures could be practiced after reaching the peak of knowing one's destiny.

But compared with the ability to know the realm of fate, even if the interior picture is fully cultivated, the abilities it brings are also useless. Those abilities may be very attractive to mortals and those who cannot practice.

However, all abilities may not be more powerful than other realms of knowing fate. As the realm of knowing fate, it is the prerequisite for being able to practice, and the ability to practice and refine vital energy has no effect.

However, Liu Tong found that after practicing the twelve inner scenes, there was no bottleneck in the broken mirror of the sixth realm.

With a large amount of vitality, he broke through the fifth level and reached the sixth level of cultivation.

If he had to discuss his abilities and realm, Liu Tong also gave his own answer.

That is, the inner scene twelve chapters integrate his vitality, and he can mobilize a large amount of vitality from himself and outside his body.

These heaven and earth vital energy can be used by him, and his life has been sublimated and his power has been enhanced.

He called this realm the realm of heaven and man, and his ability was longevity, and he might live longer than a drunkard or a butcher.

A master of cultivation also appeared in the northern Wolf Tribe, who is the patriarch of the Wolf Tribe.

Originally, he was a practitioner of the Demon Sect, but after being extracted from the demonic energy by the saint, he embarked on the path of ordinary practitioners.

When the method of practice in Shinto was prevalent, he also named himself the wolf god.

The power of faith to save the nation and the people actively achieve the position of the wolf god, and he also breaks through to the sixth realm and becomes a new master of cultivation.

The deserted tribes are already ignorant, and practitioners of the divine way also practice their own way.

However, their faith will not absorb strength at the expense of believers, but will approach power worship, and then rely on the power of worship to achieve the position of God and rely on the power of God to protect the tribe.

The grassland tribes and the deserted tribes have the habit of worshiping totems, and there is also the natural practice system formed by such habits. It has been formed for a very long time. They call this type of practitioner to great masters.

This is a method of practice that transitions from totem worship to Shinto practice.

This is a method of practicing Shinto between true Shinto and reference Shinto.

Considering that the wild man himself has a habit of fighting and his harm has not been revealed, the worldly practitioners reluctantly accept it.

A great practitioner also appeared in Invisibility Temple.

He was originally the most powerful ascetic in yellow clothes in Lanke Temple, and he was also the chief tutor of ascetics.

As the most powerful warrior among ascetics, his strength has long been equal to the peak of martial arts.

But in the Haotian world, the peak of martial arts is the ceiling of martial arts practice.

As the practitioners of Invisibility Temple left one after another, he was the only one who stayed in the Invisibility Temple Cave Heaven World to continue his practice.

Perhaps it was because Haotian's supervision weakened after the New Testament, or perhaps it was because Haotian's rules in the Cave Heaven world were weakening, and the peak realm of martial arts began to slowly loosen.

He finally broke through the peak of martial arts and reached a higher peak of martial arts.

This realm is also equivalent to the sixth level of the practitioner.

He called this realm the realm of martial arts, and it was also the new ceiling of martial arts practice.

There was also a master of cultivation in Lanke Temple, who was Master Dongming.

Since the people from Invisibility Temple scattered, he also left Invisibility Temple and came to Lanke Temple and was playing chess with Tu Ming.

He was originally from Lanke Temple and loved Go very much.

They are grateful for Tu Ming being able to take the initiative to serve as the guardian of Lanke Temple.

Unlike Zhu Shouchang's precautionary attitude, they still regard Lanke Temple as their own legacy.

Because they have gathered their efforts here, they no longer care about the Buddha, but they still care about whether these relics are properly preserved, and it is their responsibility to protect the chessboard world.

Master Dongming's chess skills are extremely clever, and it is not an exaggeration to say that he is the best in the world.

Although Tu Ming's cultivation is high, he is not an opponent of Master Dongming in his chess skills.

There are other reasons why the two of them have to play chess for so long and never ends, and Master Dongming has other reasons.

Tu Ming inherited the remaining power of the Buddha's faith, and was infected by the ferocious beast's anger, inherited a Buddha's Dharma body, and broke through to the sixth realm, the Dharma body realm.

This state is different from Infinite and Nirvana, and is also the sixth state of the power of Buddha's faith.

Condensing a Buddha Dharma body is his sixth realm ability.

This is the benefit of him staying in Lanke Temple, but he is also limited by this and cannot leave.

Once you leave, you will lose these powers because the belief in the Buddhist sect is no longer regenerated.

Master Dongming came to solve this problem for him, and playing chess is the second.

He wanted to help Tu Ming use his anger to refine the power of faith, so that he would not have to rely on the power of faith to maintain the sixth realm.

He wanted to help Tu Ming pass on his anger into his own strength, and at the same time, he also allowed Tu Ming to keep his consciousness awake in his anger.

The method he used was to play chess, and the tool he used was to play chess board.

During the chess game, Tu Ming's murderous aura was trained, and he also used the power of the chessboard to protect Tu Ming's consciousness.

After helping Tu Ming transform the Dharma Body of Buddha into the Dharma Body of Ming Wang, Tu Ming's realm will be stable.

But although Tu Ming's chess skills are not bad, his chess method is also disgusting, because he will keep killing, and it is okay to lose his cards, and it is okay to kill the dragon. If he kills, he may not lose, and even if he loses, it doesn't matter.

Only Master Dongming can suppress him in such a chess environment, giving him a sense of tension.

In this infinite process, Master Dongming also learned the ultimate changes in chess skills, obtained a kind of calculation power, broke through the realm of knowing fate, and reached his sixth realm, which is called the Tianyan realm.

The ability of the Tianyan realm is the Tianyan technique, and he can find flaws in any thing.

Whether it is playing chess, practicing, or fighting, being discovered by others is extremely fatal.

The two broke through the sixth realm and remained in the Lanke Temple Cave Heaven to practice.

Master Dongming continued to give advice, and Tu Ming's resentment continued to polish.

Li slowly discovered the changes here and invited the two to participate in the exchange and study of the Cave Heaven Runes. With the deduction power of Master Dongming, he gave everyone a lot of improvements and changes, and the Cave Heaven Runes became more perfect.

Many practitioners came inexplicably when they learned about Master Dongming’s ability.

Ask him about the issues of practice, his own future, and unknown clues.

Gradually, Master Dongming also became the name of a saint and was called the saint of the Heavenly Sect.

But Master Dongming was very humble and thought that he did not have the ability to calculate the heavens, so everyone thought this was a humble word.

More people came inexplicably, and the exchange and learning of the runes in the cave have become more lively.

In the past, only Li Mangrang was worried about the general trend of the world, but now Master Dongming has been involved.

The general trend of the world becomes clearer, and unknown dangers gradually surface.

The six runes in the Cave Heaven World were widely popularized, and the Cave Heaven World also increased to thirty-six.

However, many Shinto practitioners have participated in the emerging forces. In the cave world, Shinto practitioners have also occupied a part. In the future, there will inevitably be greater conflicts between cultivators. Although more dangers have not been discovered, it is expected by some people, in order to maintain Zhu Shouchang's plan and protect the balance of the world.
Chapter completed!