The Tang Empire had godly people and also managed native people, so it was called godly Tang.

These native peoples had the previous ritual of the gods, and their power was stabilized. Even if the earth was restored and they could not find their former fiefdom, their power and previous practice methods could still control the water and soil.

Losing the Haotian and Shendao vows, these abilities have become their innate abilities. As long as they get the permission of Shen Tang, they can choose a piece of land to practice, and they can also control the water and soil while practicing. This is equivalent to the imperial seal of Shen Tang.

As long as Shen Tang’s official document, they can take office immediately.

This official document is a license to give them the right to govern the land.

As for the ability to govern, it depends on their level of practice, and the level of practice can only rely on their own practice.

The gods and the Tu people will return to order, and they will also check and balance each other within the order. In addition to the Shen Tang management system, there are also derivative clans and Void clans to balance them. The other four tribes will continue to dilute their power. After the reincarnation of the Yellow Springs and the continuous reproduction of the human world, the hidden dangers of the gods and the Tu people will also be eliminated.

Development and hope will become the themes of the world.

And order and limitations will surely return to the world, but this is not the night that once again covers the earth.

This is a new beginning of light. Human beings cannot escape order and limitations because the development of the world cannot be separated from its own development laws, and these laws are the rules of the world.

The power of rules is always subtly around people. Everything cannot be separated from rules, everything cannot be separated from the way of heaven, and everything cannot be separated from reincarnation. This is the law of the human world.

As a human being, one cannot escape the seven emotions and six desires, which is also the law of the human world.

Zhu Shouchang followed these rules and could absorb what he needed from the world.

He himself is also a human being and cannot escape this rule.

Sanchi's spirit and body were restored, so he wanted to return to the world to see his son, and Zhu Shouchang could only accompany him, although he really wanted to try his own ideas in this vibrant world and pursue a higher state.

But the Three Idiots do not allow it. If he insists on doing this, it will be meaningless, violate the way of husband and wife, violate the way of father and son, and violate the ethics of the world, which is contrary to his great way.

If the practice of Taoism is without human touch, then the great way of cultivation will be cultivated again.

Although Zhu Shouchang's Tao is the way of nothingness, although it is the way of heaven and human beings, it is the way of sentient beings. The way of ruthlessness belongs to the Haotian Mirror, which is the fundamental difference between Zhu Shouchang and Haotian Mirror.

Zhu Shouchang's realm became more and more profound in his cultivation in the Dao Realm. Naturally, he was unwilling to interrupt, so he attributed his inspiration to nothingness to practice, but his original body could accompany the Sanchi to see his son.

Distracted and caring more is the advantage of the state of inspiration, and life and practice are both good.

Although Zhu Yongshou was born to Lu Chenjia, Sanchi regarded him as his biological son and also had high hopes for him. Li Huber returned to Tang State and inherited the throne. Sanchi thought that Zhu Yongshou inherited the Dahe State and became the lord of a country.

His people are the newborns of the Longshan group and the descendants.

Although Zhu Shouchang did not agree, he could not object to the Sanchi.

But Chen Xueya was unwilling. She had experienced a war started by the old spectator and was particularly disgusted with strong people like the old spectator. Although she also had the blood of the old spectator, Chen Xueya broke her relationship with the old spectator completely.

She is a person with absolute love and hate, and she hates the old master to the core.

Zhu Shouchang descended to earth through Zhu Yongshou's body, leaving a deep impression on her.

Seeing Zhu Shouchang's strange ability, she knew that Zhu Shouchang was as powerful as the old master and had the ability to resurrect like the old master, which made her feel alert and disgusted with Zhu Shouchang, and thus implicated Zhu Yongshou.

Although Zhu Yongshou was her lover, she did not want to get too close to Zhu Yongshou's family. She was even more disgusted with the Three Crazy Want to make Zhu Yongshou the king and become king from then on. She may have three palaces and six courtyards, and the seventy-two concubines even more disgusted.

So Chen Xueya chose to leave alone, which was a silent confrontation.

Zhu Yongshou found that Chen Xueya was missing, so he gave up being the king and went to find Chen Xueya's traces.

With Zhu Shou Chang here, Chen Xueya's whereabouts could not be lost. Zhu Yongshou quickly found her. Instead, the two of them did not return to Longshan, but instead reestablished their residence in the ruins of Zhishouguan.

This was the residence of their newlyweds back then, and it was also the place where they were sure to be with their lives and death.

In fact, Zhu Shouchang didn't want his son to be a king. The world is still very thin now, and it is meaningless to establish another country. When the two of them live in seclusion, they will choose to practice and become stronger. This is the right way.

Under Zhu Shouchang's dissuasion, Sanchi no longer insisted.

However, Chen Xueya regarded herself as the descendant of the Demon Sect, but she violated Zhu Shouchang's taboo.

In this world, Chen Xueya has the inheritance of the Demon Sect. Because she is her daughter-in-law, she has not been cleaned up in the memory of the Demon Sect, but Zhu Shouchang is not prepared to let her continue to practice the Demon Sect.

Zhu Shouchang came directly into her consciousness. The two avoided Zhu Yongshou in the spiritual sea. The Demon Sect's martial arts and her memory could only choose one. Chen Xueya could not choose, but she also knew the harm of the Demon Sect.

When the true demonic energy appeared directly in the human world, she no longer used the magic skills.

This is also the reason why Zhu Shouchang left her magical skills and memories to the present.

At this time, she was naturally willing to give up the practice of magic skills.

In addition to the successors of the Demon Sect, she also has the inheritance of the Dao Sect and the academy. Her father had the inheritance of the Dao Sect and the academy. Chen Pipi's death was very sensational at the time and left a deep mark in her heart.

The father, who has always been soft, died in battle before his mother, and her father's death was to protect her mother. It was due to the love of husband and wife and the persistence of the righteous way, so she no longer insisted on the inheritance of the Demon Sect left by her mother.

You Ningque chose the academy inheritance, so she chose the Taoist inheritance left by her father.

Zhishouguan has become a thing of the past, and she has no special feelings for these three words, so their residence is just an unknown Taoist temple, while Zhishouguan's inheritance technique has not been left behind.

Their inherited martial arts are Chapter 12 of Inner Scene, which is Liu Tong's martial arts.

They are all Liu Tong's disciples, which can be regarded as inheriting the inheritance of the master.

This exercise is profound, but you need to think about the exercises after the sixth realm. The old master's inner scene divine picture was not left behind, but the inner scene twelve chapters are very plastic, and many changes can be derived after the sixth realm.

Everyone knows the future direction of practice from Zhu Shouchang.

Chapter 12 of the Interior View is the most likely way to practice in this direction.

There are many people who have learned the twelve chapters of inner scenes. At that time, Liu Tong had already made all the skills he learned, and Hu and Ning Que also learned some of them.

Because the Longshan Group has left some people, some practitioners have passed on this technique, and at this time it has been widely practiced by the world.

With the old master's pearls and jade in front of him, everyone quickly figured out specific solutions.

Chapter 12 of the Interior Scene communicates with the world, unites the inside and the outside, and can quickly condense the vitality of heaven and earth. As long as you know your own choice of power, you can condense this power faster, which is also beneficial to the in-depth study of power.

This method can accelerate the reach of the eighth realm, but the rule realm and the Dao realm are essentially different from the previous three realms, so new ways of cultivation are needed, and these alone can promote the growth of the human world.
Chapter completed!