"The saint lock is lifted, the main task has been completed, cross immediately."

The system did not give Wu Yan the opportunity to make a big fuss in the Heavenly Palace and Lingshan. When Sun Wukong protected Tang Seng to the West and sought the true scriptures successfully and was named the Fighting and Battle Buddha.

He left the world directly.

"System, should I be so fast? I have to fight with the monkey again. No, I will fight with the Battle of Fighting and Conquer Buddha again. By the way, I will fight with the Lingshan and the Heavenly Court. I will take the opportunity to rob the magic weapon and magic weapons. I have not pulled away a few of the Queen Mother's peach trees..."

Wu Yan did not expect that when the saint lock was lifted, it was when Sun Wukong became the Fighting and Battle Buddha.

But after thinking about it, this is normal.

In theory, Sun Wukong became the Battle of the Buddha, which is equivalent to becoming the strongest combat power among the three realms and under the saints.

This matter has a great impact on the Three Realms. It is normal for the saint to give up paying attention to Wu Yan for the time being, but to pay attention to what the monkey thought and what he would do.

"Um?"

"Um?"

A few surprises in the world of Journey to the West, the existence that should not have such doubts sounded in his heart.

Sun Wukong, who had just become the Battle of the Battle Buddha, felt the power given by somersault clouds and flew towards the sun.

"Bul Demon King, I know you are at home. You have the ability to beat me to death. You have the ability to come out."

Sun Wukong did not rush in directly, but shouted loudly outside the sun, hearing the sound of the three realms.

He just wants to find a place, so the bigger the momentum, the better.

This just fits Wu Yan's idea, but unfortunately, Wu Yan is really not at home.

"Bul Demon King, don't think you don't make a sound inside..."

...

...

"Task World: "Nezha: The Devil Child Comes into the World."

"A replacement character: King Zhou."

"The main task: 1. Use Shang to destroy Zhou. 2. People conquer heaven. 3. All beings surrender."

"Nezha: The Devil Child Comes into the World" King Zhou: Do you think it is King Zhou who fights with the gods, do you think it is King Zhou who fights with those trash who practice martial arts, but the result is King Zhou who fights with saints. Isn't it surprising or exciting? Six saints, and they will personally take action to fight you."

“…”

Wu Yan was a little dumbfounded.

This mission world was actually as expected by him, because the world of the Conquest of the Gods and the Legend of the Emperor was a world that could be swept directly to him.

The task cannot be without any difficulty.

But what the hell is it that you are doing it yourself?

What the hell is it to add one?

This King Zhou is a bit interesting.

Wu Yan noticed that there is no penalty for failure in the main task in this world, but the problem is that after he traveled through time, even if he did not have the penalty for failure in the main task, he had to complete these main tasks.

Looking at the "Romance of the Gods" can actually be summarized in one sentence: King Zhou must die.

And now he is King Zhou who must die.

Ji Fa wants to kill himself, Jiang Ziya wants to kill himself, Yuanshi Tianzun wants to kill himself, Taishang Laojun wants to kill himself, Nuwa wants to kill himself, and Daji wants to kill himself.

Wait, at this time point I traveled through time, did you tease Nushou?

Wu Yan thought of King Zhou’s message, saying that there were six saints, but in the world view of the Romance of the Gods, there were definitely more than six saints.

Some say eleven saints, and some say thirteen saints.

Among them, the undisputed saints are: Taoist Hongjun, Laojun, Yuanshi Tianzun, the leader of Tongtian Sect, Taoist Huiyin, Taoist Zhunti, God Haotian, Golden Mother of Yaochi, and Nuswa.

But in Wu Yan's view, Taoist Hongjun can directly ignore it if he has been in harmony with the laws of heaven.

The eight saints above, plus the three saints of Huoyun Cave, Fuxi, Yan Emperor, and Xuanyuan, are the eleven saints.

Including Taoist Hongjun and Ji Chang, those are the thirteen saints.

Ji Chang, a saint, is very watery. He is a saint on earth and does not have the real means of a saint.

In Wu Yan's opinion, although the Three Saints of Huoyun Cave are called Taoist brothers and Fuxi and Nuwa are called brothers and sisters or husbands, it is indeed a question whether they are saints. After all, the three of them cannot leave Huoyun Cave and have no sense of existence in the Romance of the Gods.

"When King Zhou talks about the six saints, he does not necessarily mean all the saints in this world. He may be talking about saints who are hostile to me, that is, the five Taishang Laojun, Yuanshi Tianzun, the Taoist of the Insight, the Taoist of the Cunti, and the Nunwa, who is the other one?"

"Taoist Lu Ya? But Taoist Lu Ya seems not a saint."

"Taoist Randeng? He is the deputy leader of the Ancestral Sect. It is normal for him to be hostile to me. Later, after he switched to the Western Sect, he also became the ancient Buddha of Randeng, so he can be considered a saint?"

If it were these two, Wu Yan didn't care much. What he was most worried about was among the six saints mentioned by King Zhou, there was also the most powerful Taoist Hongjun in the world of the Investiture of Gods.

"If Hongjun, who is in line with the laws of heaven, also thinks that Zhou destroys Shang is the destiny of heaven, the most difficult thing among the six saints who are hostile to me is Taoist Hongjun. Even the existence of the Master of Heaven who wants to reconcile the earth, water, fire and wind because of anger, is suppressed by Taoist Hongjun. How should I deal with him?"

The saint is still very powerful. Although Wu Yan has been in a stitch with the Buddha Tathagata, the Buddha Tathagata has never taken all his strength.

It's hard to deal with.

However, Wu Yan was not discouraged. Compared to his panic when he just traveled to the world of "A Chinese Odyssey", he is much stronger now.

Both in terms of mentality and strength, they are better than before.

"The main mission 1 is easy to understand. If you use Shang to destroy Zhou, I will kill Ji Chang and Ji Fa. But if the main mission 2 people conquers heaven... Is it true that I have completed the Shang to destroy Zhou, even if it is man conquer heaven?"

"Especially, in the main mission 3, are sentient beings surrendered to include saints? If so..."

Wu Yan still doesn't understand the main mission, but this issue is not very important.

The most important question now is when you travel through time.

Without taking out the Destruction Day armor, Wu Yan directly used the skill that he had obtained, Ziwei Emperor Xin.

In an instant, endless sounds surged into my ears, and my eyes penetrated the palaces and pavilions in front of me, and I saw the sentient beings in the Shang Dynasty.

"If you want to destroy someone, you must first make him crazy. King Zhou wrote a lewd poem in the Nunwa Niangniang Temple..."

This sentence made Wu Yan confirm that he had offended the Nvwa Empress.

In other words, his current enemies are already five saints, and he does not give him the opportunity to praise Nuwa Empress and get the support of a saint.

If there is the support of Nvwa Empress and the merits of Nvwa Empress to replenish the heaven and create human beings, Ji Chang and Ji Fa would not have been able to destroy the Shang Dynasty and replace it.

Of course, Wu Yan also needs to love the people as his son.

Wu Yan didn't feel a pity when he lost an opportunity, because he still remembered the message given by the second King Zhou: history was written by the winner.

Even if he really loves the people as much as his son, as long as he loses, he will definitely be the tyrant King Zhou of the wine pool and meat forest.

"The order is issued to promulgate the four princes: each town selects a hundred beautiful women to serve as the royal court..."

This voice allowed Wu Yan to determine the time node.

In the seventh year of King Zhou, March.

All the 72 princes in the Beihai rebelled. The Grand Master heard that Zhong was ordered to conquer the North. King Zhou wrote a poem about the Nunwa Niangniang Temple, which angered Nunwa to summon three bananas to cause trouble to the foundation of the Shang Dynasty.

King Zhou did not know it, but instead prepared to expand his harem.

"When the court meeting tomorrow, I will advise Your Majesty, and I must not let Your Majesty do this..."

This voice came from a minister in Chaoge City. Through conversation with Wu Yan, it can be confirmed that this person is called Shang Rong.

It is also in line with the plot of King Zhou's advice when he was persuaded to give up when he wanted to expand his harem for the first time.

After watching and listening to Chaoge City for a while, Wu Yan's attention began to shift.

The magical powers brought by Ziwei Emperor's heart were swept to Chentang Pass in an instant and found that Nezha had not been born yet.

This is normal. When Yuanshi Tianzun asked Taiyi Zhenren to send the spirit beads down the mountain, it was time for Ji Chang to be imprisoned by King Zhou in Chaoge City, and there were four hundred princes in the world who rebelled against King Zhou.

And now, Ji Chang hasn't come to Chaoge City yet.

The abilities brought by Ziwei Emperor Xin allowed Wu Yan to better understand the world, and then he found that he actually had many helpers in this world.

"I won't say anything about my Grand Master Wen Zhong and others. Li Jing is now my subordinate. As long as the operation is done properly, Nezha, who is transformed into Lingzhuzi, will be my subordinate. No, this is the world where Nezha's Demon Child comes to the world. Nezha is not a Lingzhuzi, but a demon pill, and he should be my subordinate of King Zhou."

"And Yun Zhongzi, Jiang Ziya..."

Wu Yan thought of the original content of the Romance of the Gods.

When the Nine-tailed Fox Demon replaced Daji and came to Chaoge to confuse King Zhou, a Taoist named Yun Zhongzi wanted to help King Zhou get rid of Daji. Although he was also a disciple of Yuanshi Tianzun, he was not a twelve golden immortals and had no great disaster in the creation of the gods.

But King Zhou had no eyes and did not listen to Yun Zhongzi's words.

Later, when Jiang Ziya went down the mountain, he came to Chaoge City first to be an official, but because King Zhou was confused by Daji, he wanted to build Lutai, so he asked Jiang Ziya to supervise the construction himself.

So Jiang Ziya ran away directly.

"There is still a lot of time and a lot of opportunities, so you have to seize it."

Wu Yan breathed a sigh of relief and looked towards the direction of the Heavenly Court.

At this time, the Heavenly Court was not yet a god, so it was far inferior to the Heavenly Court that Wu Yan encountered in the previous world.
To be continued...