"This sword has something to do."

On Jinao Island, the Tongtian Sect Leader in Biyou Palace smiled, but the smile on his face soon disappeared.

"If it weren't for the sake of Master's face, I would have killed you two long ago. Do you really think I don't exist?"

The leader of Tongtian held the Qingping Sword. As for the four swords of Zhuxian and the Zhuxian formation diagram, he felt that it was unnecessary to use it.

"Don't be impatient."

A voice came from a place that was unknown, echoing in the Biyou Palace.

The leader of Tongtian Sect said dissatisfiedly: "The two of them forced our three religions to agree on the catastrophe of the gods, to use our disciples as chess pieces, as playthings, and even to treat us as chess pieces. If the destiny was destined to be like this, it would be fine, but as fate has changed today, the prosperity of humanity is no longer the prosperity of the destiny of heaven and humanity. Brother, do you still want me to be calm?"

He could directly transmit the voice to Biyou Palace, so that the leader of Tongtian, who was also ready to draw his sword, would suppress his fighting spirit. Naturally, his friend, the leader of the People's Sect, Taishang Laojun.

The word "Taishang" is enough to illustrate his rank.

"Why is humane prosperity no longer the previous humane prosperity?"

"Because the human king does not accept his fate, because the human race does not accept his fate, they will fight for his fate with the heaven."

"Since that's the case, why not give more opportunities to the King of Man and more trust to the King of Man?"

“Hahaha, good, great good.”

The leader of Tongtian laughed and his hand was released from the Qingping Sword.

...

"Master!"

Taoist Randeng stood up in shock. He felt how terrifying the power of Wu Yan's sword that had not yet drawn was.

The human king drew his sword three inches, and the saint Nuwa retreated three feet.

If the sword was completely pulled out and killed out, could the saint Nuwa really stop it?

If Nuwa cannot stop it, then the Taoist sermon will surely die, because the sword of the Human King did not really slash at Nuwa.

Do you dare to take the sword on behalf of Tian?

This sword slashed the destiny of heaven, just like the golden light densely spread between the thunder spider webs in the sky, neutralizing and even eroding and swallowing the thunder that represented the primitive destiny.

If the original destiny was beheaded, how could the Western religion, which was sainted based on the original destiny, be prosperous based on the original destiny, get anything good to eat in front of the Duobao Taoist, the Shang Dynasty master?

Is my own chance really gone?

"Master!"

The Taoist Randeng shouted twice in a row, making Guangchengzi and others even more silent. It also made Yuanshi Tianzun, who had just asked "Is that right?" finally opened his eyes and looked at the Taoist Randeng.

"How can the heaven and earth be unkind and treat all things as straw dogs, and how can the saints be unkind and treat the people as straw dogs?"

Taoist Ran Deng was stunned, and Guangchengzi and others were also stunned.

They all knew this sentence. When Zhao Gongming and others besieged Zhunti Taoist just now, they saw that their strength was too great. King Zhou preached the world to increase the fortune of the Shang Dynasty.

This sentence is one of them.

"Whether the heaven and earth are like a slight ridge, empty but unyielding, moving and getting out. It is better to keep the middle than to talk too much and lose it. How can we solve it?"

Yuanshi Tianzun asked another question.

This is also a sentence from the "Tao Te Ching" that Wu Yan just passed on, after the heaven and earth are unkind.

Taoist Randeng was silent.

Yuanshi Tianzun looked at Guangchengzi.

"You come to help your senior brother."

Guangchengzi, who was sitting cross-legged, stood up, bowed, and then straightened his body and spoke.

"The heaven and earth have no preference for everything, and let it be born and destroyed naturally. The saints have no preference for the people, and let it grow naturally between heaven and earth. Isn't the heaven and earth just like a bellow? Although it is empty, it will not be exhausted, and the biochemical changes will not be extinguished during operation. Too many words will accelerate failure, so it is better to stick to the inner emptiness and tranquility."

Yuanshi Tianzun nodded with satisfaction and looked at his disciples.

"The Tao is inaction, and everything in the world is natural life, death and silence. Heaven and earth are just natural existences and will not have any preference for something."

After saying this, Yuanshi Tianzun looked at Taoist Randeng again.

"It is better to keep the middle than to talk too much."

This sentence has been translated by Guangchengzi just now, but at this moment, the meaning is very different: Lan Deng, shut up.

As a quasi-saint, the Taoist Ren Randeng can naturally understand the meaning of these words and also understand the subtext of his master Yuanshi Tianzun.

But he was unwilling to give up.

In the Anshuo Sect, he had no chance to become a saint. Only when the Western Sect prospered could he be able to become a saint. This was originally his destiny, and it was also a tacit consent of Yuanshi Tianzun.

Why did the destiny change in a blink of an eye? Yuanshi Tianzun no longer recognizes his destiny?

Then why do you still need to ask Jiang Ziya to help Xiqi?

Then why did you still put on a stance today to prevent the Tongtian Sect Leader from leaving the Biyou Palace on Jinao Island?

Then why not just help the king of humans and seize opportunities when the Shang Dynasty was against the will of heaven and change one's destiny, just like the Taoist of Duobao, let the Ancestral Sect have another saint?

Taoist Ran Deng was puzzled, so even if Yuanshi Tianzun asked him to shut up, he couldn't help asking questions again.

"Master, why not do it?"

"Ran the lamp!"

The immortal man from the South Pole stood up and glared at the Taoist Lan Deng because this sentence was very disrespectful: Master, why did you go back on your word?

Guangchengzi and others also frowned, with displeased expressions.

They also knew that the opportunity for Taoist Randeng to become a saint was in the Western religion, but this was destiny and they were not easy to fight for it. After all, their master also had a tacit attitude.

Moreover, in addition to the Taoist Raindeng, among them, such as Manjushri Guangfa Tianzun, Samantabhadra True Man, Cihang Taoist, and Buddhism, the opportunity to achieve enlightenment was also in Buddhism after the great rise of Western religions.

So they had a great impression of Western religion before.

But the master was the master after all. Before they entered the Western religion, they were still disciples of the Academic Sect and the personal disciples of Yuanshi Tianzun.

Yuanshi Tianzun should be regarded as the supreme.

Taoist Randeng felt the displeasure of his junior brothers, but stared at Yuanshi Tianzun because he was really unwilling to accept it.

The opportunity to achieve enlightenment is too important to him. After missing it, it can be said that there is no chance to become a saint.

Although today the saints were beaten by the saints, the saying that there were all ants under the saints was not false.

There was no anger in Yuanshi Tianzun's eyes, but full of helplessness.

"The Tao is always inaction and everything is not unaware. If the princes can guard it, all things will be transformed by themselves. If they want to transform and want to do it, I will suppress it with nameless simplicity. If the nameless simplicity will also have no desires. If you do not want to be quiet, the world will be determined by itself."

Hearing this sentence, Taoist Randeng's eyes were frozen.

It is not only because of the meaning of this sentence, but also because this sentence is also said by King Zhou, and it is also a sentence in the "Tao Te Ching".

Tao usually does nothing, but lets it go naturally, so that everything can be achieved.

It is not about doing things that go against one’s will, but about doing nothing and doing everything.

Taoist Randeng finally understood.

The reason why his master Yuanshi Tianzun, the great master of the Ancestral Sect, and the Taishang Laojun, the leader of the Human Sect, did not take action at this time was not to take the opportunity to cheat the two saints of the Western Sect and the Western Sect, nor to cheat the saint of the demon clan, Nuwa, or the two saints of the Emperor Haotian, the Lord of the Heavenly Court.

Instead, we need to trick another existence.

The way of heaven should have done nothing.

Why do we need to be in line with the Tao?

The Taoist Ran Deng fell to the ground, one foot away from the futon next to him, which was enough to show his shock at this moment.

Guangchengzi and other twelve golden immortals were also shocked and even had fear in their hearts.

They understand, too.

...

Over the Xinchaoge City.

Wu Yan's man Wang Jian was still only pulling out three inches. It was not that he didn't want to draw the sword and slash it, but that he couldn't pull it out.

Two figures appeared beside Nuwa, who had retreated more than three feet away.

Emperor Haotian, the Golden Mother of Yaochi.

The three saints were in front of each other. Even though they had not really used the power of the saint, Wu Yan's sword could not be pulled out.

Before, he took the initiative to hide his front to attack.

At this moment, he was forced to hide as the guard.

Under this pressure, Wu Yan's eyes began to dissipate, but his tone was very firm.

"You're here."

"We're here."
To be continued...