As he spoke, Yaoyao said that he had gone to destroy Buddha.

In fact... from a dialectical perspective, things like Buddha have both good sides and bad sides.

The good thing is that it is conducive to the dissemination of culture and technology.

The bad thing is that people often wear monk's skin and do not do what monks should do.

Yaoyao certainly wants to destroy Buddhas like using incense money to make profits for himself.

And Li Chengqian's side...

I don’t know where Yaoyao got the resentment.

He just asked: "What is the reason why Taoist priests in troubled times go down the mountain and monks in prosperous times make money?"

Yaoyao replied to him: "The truth is that Taoists all have a heart to save the world, practice hard in prosperous times, and help the people in troubled times. However, monks will only accumulate incense, incense, oil and money, and make a lot of oil and water in the prosperous and peaceful years. However, once the country encounters some ups and downs, most of these temples will hide in the yard and dare not go out."

After all, Li Chengqian didn't know.

But most monks should not be as unbearable as Yaoyao said.

Yaoyao knew that Li Chengqian didn't believe it.

Because Buddhism today has a positive effect in order to gain a foothold in Beichen, especially some masters and monks who are enlightened and eminent monks are often summoned by the emperor to discuss Buddhism together.

However, destroying Buddha is just a matter of time.

Yaoyao said: "According to the trajectory of the past dynasty, within fifty years, the national strength of Beichen will reach its peak. In another fifty years, the country will remain peaceful and peaceful in a short period of instability. At the same time, as the country continues to stabilize, all Taoists will hide in the mountains. However, the number of temples and monks and nuns will increase step by step because of the prosperity of the past. The number of temples will grow too fast, and monks and nuns do not have to pay taxes. Even monks and nuns may be born to use the remaining wealth in their hands to annex the land of the people, or some people deliberately put their fields under the name of monks and nuns to avoid taxes from the court."

"Monks and nuns are different from officials. They exempt officials from taxes. That is because officials are still quite willing to contribute to the world and to the people. However, monks and nuns, besides preaching Buddhism and tricking more people into converting to Buddhism, what else can monks and nuns do? If a strong man does not farm, someone in his family may be hungry. A woman does not raise silkworms and silkworms, and someone in her family may be frozen. But why monks and nuns are different from the people. Not only do they do not have to work, but they can eat and eat and wear silkworms with silkworms in the prosperous era. If they do not have to work hard, they just squat in the temple every day, ring the bell and recite scriptures, and they can eat and drink without worrying about it. Will everyone want to go to the temple to be monks and nuns?"

"Not to mention, temples have some bad habits. Once you have money, you like it. Working manpower on civil engineering, taking manpower on gold and treasure decorations, building Buddha statues, and it must be big! Such a poor country and rich monk, if you have this money, isn't it good to build an imperial palace for me?"

"However, this is not the most terrifying thing. What is most terrifying is that if the emperor continues to praise these monks and nuns, and even gives them a status that exceeds the ordinary people, is this to encourage more people to become monks?"

"I admit that Buddha can help people solve doubts and calm the anxiety in the hearts of the people. To some extent, maintain the rule of the dynasty, so as not to have so many traitors."

"However... these are all solved by a dynasty themselves without asking for help in burning incense and worshiping Buddha. What's more, when the Three Sovereigns and Five Emperors, we didn't have Buddhas. At that time, we were also peaceful and the people were happy and happy.”

According to Yaoyao's ideas, Li Chengqian felt that she could write a table.

But he didn't expect that she also had such research on Buddha.

No! She should just want to change the topic.

Li Chengqian immediately came to his senses and said to her: "Don't talk about the destruction of the Buddha indestruction. I remember what you said just now. Since you promised someone to be partial, I would like to spend the rest of your life with generosity. Isn't it right?"

Yaoyao: "Yeah!"

Li Chengqian: "Then...Yaoyao, can you give me your spell generously?"

Yaoyao hesitated.

Seeing this, Li Chengqian also said, "Then what are you talking about?"

Yaoyao: "Actually, it's not impossible to give it to you. But... I'll use it next, and I'll give it to you when I use it. And... you have to promise me that you can't become a living thing or a thoughtful thing."

Li Chengqian: "Is it really a gift?"

Yaoyao: "I really give it."

The two of them looked at each other, neither of them seemed to be fake, and Yaoyao's eyes were no longer as frightened as before.

Then……

Li Chengqian said, "Forget it! Even if you give it to me, you won't be able to play any major role. I can only change one or two water cups, and you can create more things that are useful to the people of the world."

As he said that, his eyes saw the body of the tractor.

If every household had one of this thing, the people in the world would not have to work so hard.

At this time...

Yaoyao also saw through his thoughts and said, "In fact, what I have created will not be very useful to the people of the world, because most of them will not be used on the people of the world, just like this tractor."

Li Chengqian: "Why?"

Yaoyao: "From the future, the name of this tractor will be claimed to be an iron cow."

Li Chengqian: "What does it mean?"

Yaoyao: "Do you know what the word 'ji' means?"

Li Chengqian: "Speaking of this, why is this thing called a slap chicken? Why is it not a slap cow?"

Yaoyao couldn't help but use her slender index finger to dip it in water on the table and then wrote out the word "machine", and then said: "The tractor is this "machine", not the chicken's chicken."

Li Chengqian: "What's the difference? And why is this machine?"

Yaoyao: "This machine means the machine, and it also comes from the clever and clever installation."

Li Chengqian: "This thing is indeed very clever."

Yaoyao: "Because it can tow and pull, it is called a tractor. But in the future, we cannot say that it is called a tractor."

Li Chengqian: "Why is this?"

Yaoyao: "Because - the name tractor, what do you mean? Do you hope that in the future history books, you will develop a tractor or an iron cow?"

Li Chengqian: "I think the tractor is pretty good."

Yaoyao: "No! Forget it, it's as you like. But you have to define it well, for example, just take a mechanism that can be towed or pulled, so he called it a tractor."

Li Chengqian: "Is there anything particular about this?"
Chapter completed!