The Vajra Explanation method can enhance combat effectiveness by changing body shape and adapt to different combat environments.

After Chu Qiguang's Vajra Explanation Method reached the first level, he felt as if he had come alive.

With a slight movement of his thoughts, accompanied by the circulation of qi and blood, he had an urge to stretch his tendons and bones.

But he just felt it for a moment, and immediately pressed the impulse and continued to find the book.

‘Since I came to Shuzhou, as the original Vajra Temple, I have really found many Buddhist scriptures and classics related to Buddhism and Vajra Temple.’

‘Is this counting as… knowledge and knowledge attract each other?’

Chu Qiguang recalled his exploration of Vajra Temple and the "Sumeran Mountain King Sutra" along the way.

Long before he went to Yaoshan, he felt that his practice in the "Summit of Mount Sutra" had entered a strange bottleneck. (Chapter 158)

Or it cannot be said to be a bottleneck, but the negative effects of cultivation are becoming more and more serious, and the negative effects grow at a speed that far exceeds his progress in the "Summit of Mount Sutra".

This leads to the greater the gap between risks and benefits when practicing this Dharma.

So he was on Chaoyao Mountain and tried to find knowledge related to the "Sumer King Sutra".

Later, the first book on the second floor of the large library he read was the diary of the monks in Vajra Temple.

In his diary, he saw that Vajra Temple used monks to experiment with the practice of "The Sutra of Mount Sutra of Mount Sutra". (Chapter 195)

Monks died of spontaneous combustion, shouting the Buddha in the fire, shouting "Nanheheli, Shizukui, is the silence of the Buddhas", meaning "There is infinite wisdom and fire buried here where the Buddhas are."

From that time, Chu Qiguang knew the connection between Buddha and fire and knew the existence of the Buddha realm.

After that, he continued to study and found the record of the first demonic devil in Vajra Temple. (Chapter 219).

He understood the reason why the later practice of Vajra Temple gradually deviated from the right track, and understood why he encountered such a bottleneck when practicing this martial arts.

All of this is because of the first large-scale magic stain.

The surge in demonic defilements led to the increased difficulty of practicing the "Summer King Sutra", and Vajra Temple later tried to use the power of the Buddha Realm and Buddha Fire to increase the success rate.

In order to refer to his "Summit of Mount Sutra", Chu Qiguang inquired about the Hunter School's study of the "Sumera Moving Mountain" on Chaoyao Mountain. (Chapter 258)

From Yang Ling's mouth, he learned the help of the three-door horizontal practice in "Summer Mountain Moving Spirit".

From the elixir lecturer Li Jian, he learned that "Summer Moving Mountain" requires special elixirs to assist.

I also learned that the relevant medicinal materials are all in the Daxue Mountains in Shuzhou, and they are basically monopolized by the hunter school.

In addition, he also found that reading Buddhist scriptures has a great effect on comprehending the "Sumeran Sutra".

But the increasingly serious hallucinations and the long-term research on Vajra Temple still made Chu Qiguang feel that in addition to these three methods, there should be some element, some element related to demon defilement. (Chapter 259)

In the subsequent research, he became more and more convinced of this speculation, and then he planned to come to Shuzhou to find the Vajra interpretation method, steel bars and iron bones, and secret medicine for body refining, and tried to explore the ruins of Vajra Temple to find clues to practice the "Summer King Sutra" in Vajra Temple. (Chapter 268)

The exploration of Vajra Temple was much smoother than he thought.

Shuzhou is worthy of being the territory of Vajra Temple in the past, and there is too much information related to Vajra Temple.

Through the false sutras of Vajra Temple and the clues brought by the eyes of seekers, he learned about the flames in the Buddha realm for the first time, and was called Buddha fire. (Chapter 296)

It is said that the Buddha lit up the fire of the first wisdom in the world. From then on, people began to peek into the mystery of God.

Before the Buddha left, he left the fire in the Buddha realm.

Then, through the scriptures of the Tribulation, we discovered that this cult is also exploring the mystery of Buddha fire.

"Now, look at the diary of the monks in Vajra Temple. Vajra Temple is obviously using monks to experiment and trying to use the Buddha world and Buddha fire to assist in the practice of the "Summer King Sutra"."

"And until the Vajra Temple destroyed the Buddha, there was still a martial god who entered the Tao who practiced the "Summer King Sutra"."

"It seems they succeeded."

"Li Yaofeng, the Supreme Master of the Tribulation Sect, has also gained more powerful strength through research on the Buddha world."

"Even on the Demon Suppression Department, Qiao Zhi said that Shiraishi has also used the handprints that are not in "Summer Moving Mountains", which is obviously also studying the legacy of the Vajra Temple."

While thinking, Chu Qiguang followed the guidance of Yuzhihuan to a bookshelf and stopped, reaching out to a book on the bookshelf.

"From the eyes of those seekers, the information about the "Diary of the Demonic Monk" popped up."

"The Sutra of Mount Sutra of Mount Sutra is the first of the twenty-five Dharmas, and it is the first method of entering the Tao discovered by mankind."

Chu Qiguang opened the book in front of him: "Maybe...is a very different from other martial arts methods...."

Looking at the book in front of him, lines of characters came from the eyes of the seeker.

"The Legend of Fire."

"Among the mountains of Shuzhou."

"Since ancient times, legends related to the transmission of Buddha fire have been circulated."

"Buddha fire contains the Buddha's courage, strength and wisdom."

"It is said that the warriors in the mountains have been stained with Buddha fire."

"Absolutely won't be knocked down."

The book in front of me records the stories circulated by local indigenous tribes in Shuzhou.

However, the collectors of this book obviously have a screening range, and almost all the stories are related to passing flames.

The Buddha fire in this book is like a miracle given by heaven.

People who are ignited by the Buddha's fire often suddenly become reborn.

Not only did he have the wisdom, knowledge, and even strength that he did not have in the past, but his physical strength also increased greatly.

In the end, they will also achieve great enlightenment, enter the monks, and become a generation of monks.

Looking at the contents in the book, Chu Qiguang thought to himself: "It's interesting."

...

Just when Chu Qiguang studied classics and historical materials, silently improved the Vajra interpretation, and accumulated his own merit of entering the Tao.

Some subtle echoes after the Taoist temple war still echoed in the city of Bafu.

Under the chaotic situation, Liu Yao hid quietly for five days and felt confused about his future for a while.

‘I am a martial Jinshi in the fifth realm…the richest man in Tianqu Mansion…’

‘So what can…’

‘Now I am not human or evil…’

‘It’s just a chess piece under the powerful man who entered the Tao.’

‘The cat demon who entered the Tao... Why did I provoke such a monster?’

‘This time I was the one who robbed the Demon Suppression Division, what will happen next time?’

After experiencing all kinds of emotions of confusion, anxiety, despair, and regret.

The original confident richest man in Tianqu Mansion and the inspector of Tianyu School... was already full of depressed faces and could only drown his sorrows by drinking every day.

Until the situation settled a little, Liu Yao thought of running away.
Chapter completed!