Taoist Master Qing Lingzi was a little excited, and Taoist Master Feng Chen suddenly felt in his heart: "No qualifications are needed, no spiritual veins are needed to communicate with spirits. This method is probably more difficult than the process of spiritual veins to enter the Tao and enlighten the Tao..."

However, Master Fengchen was also somewhat expectant. Master Fengchen was over 70 years old and knew that he had no hope of enlightenment. If there were other ways, you might try it.

"Become an immortal..."

What Zhang Daoran said is that becoming an immortal is not entering the Tao or enlightenment, but becoming an immortal, immortality!

"Where is Pengdao? It's only in my heart. One can firmly think of Tao, the other is willing to seek glory. Wealth and honor will take a moment, and prosperity will end in a moment. Playing the pipa in the middle of the night, I envy the immortals." Zhang Daoran smiled slightly and looked into the distance: "Eternal life is enviable, but it is difficult to practice Taoism. The picture of the Taishang Ganying Chapter says that those who want to seek celestial immortals should establish one thousand three hundred virtues; those who want to seek earthly immortals should establish three hundred virtues. Therefore, establishing goodness can lead to immortals without qualifications or spiritual veins. Just establishing good words with the two words "good" must be recognized by the way of heaven to be considered a good."

This is the simplest shortcut to becoming an immortal, and this shortcut is not easy. It is easy to do good and accumulate virtue, but the difficulty lies in perseverance. There is no standard for goodness, so Zhang Daoran doesn’t know which one is recognized by the way of heaven.

Building roads and bridges, supporting parents, dispersing all their money, and helping the poor...maybe all be accumulating good deeds.

Taoist Master Fengchen frowned and remained silent. Taoist Master Qing Lingzi asked in silence: "Real person, what is the difference between a celestial immortal and a celestial immortal?"

"The superiors raised their bodies and were called celestial immortals; the sergeant traveled to famous mountains and was called celestial immortals; the subordinates died first and then melted, called corpse immortals." Zhang Daoran looked at the confused Qing Lingzi, and knew that there was no "Baopuzi" in this world, and continued: "There are five immortals, called ghost immortals, human immortals, earth immortals, celestial immortals, and gods."

"Five Immortals?"

Taoist Fengchen, Qing Lingzi, was slightly stunned. Taoist Fengchen, frowned slightly: "I know that immortals are gods and immortality. It turns out that there are so many differences..."

The practitioners attained immortality. Master Feng Chen and Qing Lingzi were familiar with the scriptures, but they had never studied the classification of gods and immortals. At this time, they seemed to have heard of Zhang Daoran's classification of the five immortals, but they were a little confused.

"Ghost Immortal refers to a person who practices the Taoist failing to cultivate pure Yang. After death, he has a clear thought, and goes out of the darkness and goes into the darkness, and is neither born nor destroyed. He is a ghost immortal. A human immortal does not understand the great way, and obtains a method in the Tao, and obtains a technique in the Tao, and has a painful sense of faith and ambition, and will never change in the whole life. The five elements of the energy is misunderstood, and the body and nature are solid. The epidemic of the eight evils cannot be harmed. If there are more and few diseases, he is a human immortal. The concept of human immortal is very broad. A spiritual vein is open to spiritual veins, spiritual energy enters the body, and the martial arts are running. All diseases are not invaded, and the eight evils are not close. He is considered a human immortal."

The ghost immortal, Qing Lingzi will not seek verification and will not be able to achieve immortality.

Just as he was about to ask, Zhang Daoran continued, "The earth immortal is half of the heaven and earth, the talent of the gods and immortals. If he does not understand the great way, he will stop at the method of small success. He cannot see his achievements, but only lives in the world without dying in the human world, which means he can live forever. The gods and immortals are full of their skills and forget their bodies, and the fetus immortals transform themselves. The yin is pure and the yang is pure, and there is a body outside. He will escape from the essence and ascend to the immortals, and become a saint. He is not in the world, and lives in the three mountains. The heavenly immortals are the gods and immortals practice again, and are more profound in a state of practice. Gods and immortals are disgusted with the three islands and preach the world. He has merits on the Tao, but the human world has actions, and his merits are satisfied. He receives the heavenly letter and returns to the cave heaven, and lives in the immortal palace."

The celestial immortals and earthly immortals can clearly distinguish them, but Qing Lingzi was silent.

"One thousand three hundred virtues can become a celestial immortal. Three hundred virtues can become an earthly immortal. True people, good deeds will be based on good deeds. What is truth and goodness that is recognized by heaven?" Taoist Master Qing Lingzi realized that establishing good deeds is not easier than practicing and realizing the Tao. He smiled bitterly and said, "There are thousands of kinds of good deeds, but I don't know what to rely on. Supporting people across the road is good, supporting parents, and helping the poor is good. Good deeds have big good and small good, and there are truth, good deeds, how should I do it?"

How to do it?

Zhang Daoran shook his head: "The road has been pointed out. How to do it requires fellow Taoists to understand it themselves. Goodness is not big or small, and the key is to persevere. Accumulating small goodness will cause great virtues, and accumulating great goodness will enable the heavenly immortals and earthly immortals. This requires what the fellow Taoists think and do in their hearts. This is the ultimate goal of cultivators wandering around the world, saving suffering and suffering, and giving talismans to cure diseases."

"Achieve Taoism and immortality are originally illusory. Life is far away, at the end of the road of practicing Taoism. You can only see how to walk on this road and how the walkers do it. If the road is deviated, the road will be even longer and it will never be possible to reach the destination." Zhang Daoran smiled bitterly: "If I know how to do it, I will do good deeds and accumulate virtues directly, why should I practice hard here?"

Zhang Daoran sighed that Taoist Priest Fengchen, Qing Lingzi, was a little lost in his mind, and his immortality was hopeless, and hope was in front of him. And this hope was so difficult and illusory.

After a long silence, Taoist Master Qing Lingzi's face changed a little, and he was finally extremely firm. He held his fists and saluted, turned and went down the mountain: "True man, I will go around the world today, accumulate small good and accumulate great virtues, accumulate great good and become immortals in heaven and earth..."

Qing Lingzi went down the mountain, and Taoist Master Fengchen hesitated a little: "True man, can you become an immortal by accumulating goodness and truth?"

Zhang Daoran nodded: "Immortals are good thoughts, and gods do not cultivate their merits, and the difficulties of heaven and earth. Gods are the thoughts, without worshipping them, and they will eventually dissipate. Good people will be rewarded in the end. Doing good deeds and accumulate virtues in nine generations can become Daluo, live with heaven and earth, and compete for brightness with the sun and the moon. Yama does not dare to judge, and the Emperor of Heaven will welcome them at the next level. Good people are moral wise men, and heaven and earth respect each other... "

Taoist Master Fengchen seemed to have gained something, looked at the lake in the distance and asked, "Can you become an immortal with good deeds? Can fellow Taoist Qing Lingzi do it?"

Zhang Daoran shook his head: "Doing one good thing and the heavenly way is prepared; doing one evil thing and the Yama prepares it. After all, the Taoist Qing Lingzi has not had much time, and he cannot do one good every day, and he cannot achieve enlightenment in this life. If he accumulates good things in this life, he can also receive the favor of heaven in the next life... If he accumulates good things for nine lifetimes and has achieved success in his merits, he may be better than poor Dao and fellow Taoist."

Taoist Master Fengchen nodded and shook his head again: "Real person, can I turn to my Taoist practice?"

Destiny is under the way of heaven, and Tao is under the way of heaven. Master Fengchen has a taboo about the way of heaven because Zhang Daoran was punished by heaven. Master Fengchen has a little yearning for me.

"Everyone can practice my Taoism. At this time, the spiritual veins are spiritual and have a certain level of cultivation. If you find out the five elements of the body, and appear in front of you, the laws condense naturally enter my Tao." Zhang Daoran frowned: "The human body has five elements, divided into the heart, liver, spleen, and lungs. The five elements are contained here. It is known that it is the same thing. If you want to condense the five elements in the five elements, it will take a certain amount of time, and you may not succeed in your life. If a fellow Taoist turns to practice my Taoism, you also need to be mentally prepared."

Master Fengchen nodded. No way to seek the Tao will be successful easily. For decades, Master Fengchen has just entered the Tao. Perhaps it will take decades to switch to my Tao. For a while, Master Fengchen was a little hesitant.
Chapter completed!