Lin Dafan said straightforwardly: "The emperor has an order, I have no choice but to give me any advice."

Nan Lingling saw a piece of red fruit flower and heard Lin Dafan's words again. She decided to meet the Shoushan Envoy for a while.

Cao Fan had already guessed some outlines, and the insult to Zhu Shi was destroyed by him, and the envoy of Shoushan probably came for this matter.

However, he did not show an anxious expression, but continued to close his eyes, and his spiritual sense soon entered the world of surprise.

Take down three pills from the crane from the Marvel Tower, then head to the Ninety-Nine Heavenly Palace, arrive at Tianhao Pavilion, and begin to replenish the spiritual energy wildly.

After getting the pills and replenishing spiritual energy, he walked out of the world of surprise, and then pretended to be a god, listening carefully to the conversation between Nan Lingling and the ghost messenger Lin Dafan.

"Lin Feichai, where are you going?" Nan Lingling asked curiously, her pair of watery eyes rolling rapidly.

The more Lin Dafan drove to the depths of the Huangquan Road, the pale the more his face turned pale. The road to the underworld was originally a road to whitewashing.

"The Forget-Word Pavilion on the Sea of ​​Flowers on the Other Side!" Lin Dafan was inconvenient to reveal too much, so the car continued to drive forward.

Nan Lingling looked back at her journey and saw that the road to the underworld was constantly retreating, and the space became quieter in the endless and deep dark night.

On the flowers of the other side of the roadside, a few big red turtle doves burst out with a few shrill turtle doves when they saw the car driving over.

Hearing these sounds, Cao Fan shivered all over his body.

In front of the night market Shuzhou grilled fish shop, Cao Fan's car was still parked in place and did not move. Wu Xinyan and Heng Jing, who were sitting in the car, also fell asleep, and did not seem to move a step.

Of course, Nan Lingling knew that ghosts could only pass through the road to the underworld, so Heng Jing and Wu Xinyan are their souls, not their true bodies. Zhang Hua naturally also went to the underworld. He was taken as a spiritual disciple by Wang Xizhi, so his true bodies could enter.

Of course, Cao Fan and Nan Lingling are real bodies, not souls. Their real bodies are sitting on the hell express train and walking on the road to the underworld, which attracts the sleeping fire doves on the other side of the flower, screaming in surprise. They are hell spirit birds, and can feel all the vitality of entering the underworld.

Entering the true bodies of three humans at once made the sleeping fire dove notice. They all opened their eyes instantly, and their blood-red eyes shot out red light, and then they all made terrifying screams.

Where there is the other side of the shore, there is the fire dove, and both are indispensable.

Both are fiery red and integrated. Without careful observation, you can't find out whether it is the other side of the shore flower or the turtle dove.

The fire dove and the other side of the shore are accompanied by each other on the road to the underworld.

But people in the world only know the flower of the other shore, but not the fire dove.

The fire dove is the symbol of the underworld road.

Lin Dafan also discovered this secret. Among the five people who followed him, three of them entered the real body.

Although he was extremely surprised, he felt more regretful.

"The true body enters the underworld, behind the Three Lives Stone. The soul and dreams are hard to calm down, and the memories are gone."

Lin Dafan sighed in his heart.

Then Cao Fan, Zhang Huanan, the true body of Lingling, was filled with anger, awakening all the fire doves, and then all the fire doves in the sky flew out of the other side of the river, chasing them towards the car, and making a shrill cry. This sound was all over the Huangquan Road.

They scared the lonely ghosts hiding on the road to the underworld and trembled all over, but when they smelled the smell of Cao Fan and the other three, they were all attracted and followed.

Fire doves flying in the sky, and ghosts chase after them on the road to the underworld.

The atmosphere of the entire Huangquan Road was abnormal and was followed by two hell express trains.

Cao Fan closed his eyes and released his spiritual consciousness. His spiritual consciousness also noticed these abnormalities and was secretly surprised.

These scenes also surprised Nan Lingling and said to herself: "Can you only arrange some weird scenes? It's just a trick of carving insects! I see that the Shoushan Envoy is at this level! I'm disappointed."

Soon Lin Dafan drove the car without taking into account the situation around him. It seemed that the situation around him had nothing to do with him.

He is no longer surprised that he is flying in the sky and chasing on the ground.

Unfortunately, it is not easy to use such a large formation.

Cao Fan reads books and likes to read books in a non-sex category. He has read a lot of rumors and books about the underworld.

However, he had never heard of the titles of Shoushan Envoy and Lin Dafan.

I feel very depressed.

Sleeping into the mind of the gods.

The Chinese people divide the space for human survival into:

Heaven (yang), earth (yin).

People are divided into male (yang), ***).

Time is day (yang) and night (yin).

The sun (yang) and the moon (yin).

In the theory that the three realms of Dahua state have, in fact, the entire forty-eighth level of heaven is divided into heaven, earth, and underworld.

It is believed that humans have souls, and each person has three souls and seven spirits. At least before the Zhou Dynasty, people believed that humans divided their souls and souls, and combined with the souls and souls as yin form to form humans. After a person dies, the spirit and spirits return to heaven, and the spirits and bodies return to earth, and the souls and spirits use souls to explain the evolution of people's past, present and next lives.

It also divides the forty-eight levels of heaven into three realms: the earthly world, the heavenly court of gods in heaven, and the underworld of spirits under the earth.

The Huangquan may be the earliest concept of underworld in the religious beliefs of the Great China. The Huangquan Road has become the only way for the living to move towards the dead, and the Huangquan Road has emerged.

As a result, the ancient Dahua Kingdom appeared in the Han Dynasty. After Buddhism was introduced, it was influenced by it to develop a systematic hell system based on the original evil hell of Taoism, namely the eighteen levels of hell.

The concept of underworld is greater than that of hell, and the concept of underworld is greater than that of underworld.

The underworld generally refers to the space where the dead souls are located, so they are not limited to the underworld, and may even overlap with the earth and earth in space and cannot be perceived by people.

Hell specifically refers to the place where the dead souls were imprisoned and punished with sins during their lifetime. It can be said to be the prison and execution ground of the underworld.

Most people may still be smiling in the underworld after their death, just like living on earth, and have great merits. After their death, people may even become immortals, gods, and ascend to heaven.

The Emperor of Fengdu (the Emperor of Beiyin of Fengdu) and the other four ghost emperors of the Five Ghost Emperors, the King of Hell (King of Hell) or the separated Ten Palaces of Hell, etc. are the masters of the underworld.

The Houtu God refers to the Houtu Emperor Di Ji, and the mountain god Tianqi King refers to the Dongyue Emperor, the Ksitigarbha King, the City God, etc., which are also the gods in charge of life and death.

Therefore, there is a saying: Don’t speak of retribution, and gods and ghosts have arrangements.

The "Three Realms" here refers to the three realms mentioned by Taoism. Although Buddhism has expanded the three realms into the six realms, it is still not comprehensive, because there is also the saying that plants and trees form essences in our traditional culture, "vine spirit and tree monsters".

This principle also comes from the Taoist qi Tao and yang spirit that can "converge and form shape, and disperse and become zero."

Even stones can be formed into essence, and anything with spiritual energy can be transformed into shape.

Not sticking to the six paths.

But it is always included in the theory of yin and yang.

The underworld is the place that controls the life of all living things.

All things in the world and the world will be bound by the two common people after death to the Yin realm by the black and white, and all the good and evil in the world will be concluded here.

As the saying goes, the living person is in the world, the dead person is in the underworld, there is one world in the world, and the underworld is one world.

People in the world say that the underworld is gloomy and terrifying, and there are lonely ghosts everywhere.

In fact, who has seen it with his own eyes? It is called a world where there are beauty and ugliness. This is the case in the world of the world and the underworld.

The Emperor Dongyue, who has the highest status in the underworld, is in charge of the birth and rebirth of all living things on the earth. His strength can directly catch up with the Three Pure Ones, and is the real master of the underworld.

He sat down with the Emperor of Northern Yin Fengdu, which is the King of Yama that people often mention.

King Yama also has five ghost emperors under his command, known as the five masters of the underworld.

The Eastern Ghost Emperor Cai Yulei was named Shentu, who was the "Taozhishan" and "Ghost Gate". Shentu was the left Gate General, with a silver helmet and silver armor, holding a steel fork with a mud iron dot. His face was like raw lacquer, his eyes were connected to his ears, his eyebrows were facing the sky, and a beard was cut under his jaw, which was cut like iron wire.

The Western Ghost Emperor Zhao Wenhe and Wang Zhenren ruled the "Yitong Mountain". The Yitong Dayang flowed eastward to form the Han Dynasty; and the eastward to form the water of Canglang; after three celestials, it was the great distance and entered the southward to the river.

The northern ghost emperor Zhang Heng and Yang Yun govern Luofeng Mountain. The northern capital Luofeng has a sea in the north of the lower Yuan, with foul air and fishy air, unpredictable edges. There is a mountain in the middle, with green drops on the top and wind springs on the bottom, all of which are formed by the black and scattered qi. It is called Luofeng Mountain in the North Capital. There is a large cave called Yinjing Tiangong. There is thirty-six prisons in the middle, and the Taiyin Tian monarch has six caves inside, six heavenly demon kings, each with one corps.

The southern ghost emperor Du Ziren manages Luofu Mountain. The real dragon lies across Luofu Peak, and the hundred-mile plate is always full of heroic spirit. Who is right and who is wrong? The fruit may be more true. The mountain is majestic, the vegetation is lush and evergreen, the forest is tall and ancient, the immortal cave, the southern ghost emperor cave is located in Luofu Mountain.

The central ghost emperor Zhou Qi and Ji Kang were the governor of "Baodu Mountain". Ji Kang was in the mountains, and there were some earthly immortals. The top was full of zither grass, which could avoid the great military difficulties, not only to combine medicine in the middle. Baodu Mountain was the mountain temple of the central ghost emperor.

Below the Five Heavenly Emperors are the Six Heavens of Luofeng.

Zhou was in the Yin Tian Palace, Taisha was indecisive to Zong Tian Palace, and was resistant to offending Wucheng Tian Palace tomorrow morning, and the Tian Palace was calm and angry. The seventh sect spirit was not the Tian Palace, and dared to hold Lianwan Du Tian Palace.

The six heavens of Luofeng, the six heavenly ghosts and gods of Luofeng Mountain in the legend of the Great Hua Kingdom, are responsible for severing the life, death, misfortune and blessings of the world.

The six heavens of Luofeng refer to the six heavenly ghosts and gods of Luofeng Mountain, and are responsible for severing the life, death, misfortune and blessings of the world.

The top ten masters under King Yama are the Five Heavenly Emperors and the legendary Zhou Jueyin Heavenly Palace, Taisha Yueshishi Zongtian Palace, and tomorrow morning they are resistant to offending Wucheng Heavenly Palace, Tianzhao sinful heavenly Palace, and the five ghosts and gods of Zongling Seven are not the Heavenly Palace.

The Shoushan Envoy must have been one of these five days, and Cao Fan still doesn’t know which one it is.

The master of the underworld is the King of Yan Luo. He only obeys the instructions of the Heavenly Court and the orders of the Emperor of Dongyue. However, the Emperor of Dongyue does not manage any affairs in the underworld.

In order to deal with billions of souls under the forty-eighth level, King Yama set up the ten palaces of King Yama to deal with political affairs. Every level of the forty-eighth level is a troublesome matter for every day of life and death of creatures.

The so-called ten palaces of Yama kings he set up are: King Guang of Qin, King Jiang of Chu, Emperor Song of Song, King of Five Characters, King of Yama king, King of Equality, King of Taishan, King of Urban, King of Biancheng, and King of Wheel-turning.

King Guang of Qin specializes in the book of longevity and premature death, birth and death in the world; unified management of the punishment of the underworld and the good and bad luck of the next life. The Ghost Sentence Hall is located in the sea, outside the Wojiao Stone, on the dark road of the Yellow Springs in the west. The first to the sixth level of heaven, all living souls share the major decisions of the underworld.

King Chujiang is in charge of the bottom of the sea, and the living hell under the Wojiao Stone in the south. He is in charge of the sixth to the ninth, and he also divides some of the political affairs of the sixth heaven. The living hell is also a great purgatory in the underworld.

Emperor Song was in charge of the bottom of the sea, and the black rope hell under the Wojiao Stone in the southeast. He was in charge of the life and death of creatures from the tenth to the fourteenth level of heaven. His full strength was extremely strong, and the tenth and fourteenth level of heaven held his hand.

The King of Five Characters is in charge of Hell at the bottom of the sea, and is in the east under the Great Hell under the Wojiao Stone. He is in charge of the Yinsi political affairs from the fifteenth to the eighteenth heavens. Hell of Four Characters is the place where political affairs are most clear, and the King of Five Characters is the king of Qingming.

King Yama is in charge of the bottom of the sea, and the Great Hell under the Wojiao Stone in the northeast is managed by King Yama himself, mainly in charge of the 19th to the 29th heavens. The Great Hell is the place where there are the most terrifying creatures under the forty-eighth heavens, and King Yama is also in charge of the entire Yinsi.

King Biancheng is in charge of the bottom of the sea, and the shouting of the Great Hell under the Wojiao Stone in the north. King Biancheng is the elder brother of King Yama, and he is in charge of the 30th to the 33th heaven. His great hell is called "Screaming of Hell" which shows that it is of great significance.
To be continued...