Hearing Fu Shouzhang draw the throne, Chen Di, Lu Zongguang and others couldn't help but cheer loudly, while Fu Shouzhang and his group sighed together.?????      w?w?w?

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In theory, the positive side usually takes a little advantage in debate competitions, because most of the debate topics given have been tempered by thousands of years and become familiar phrases, and the debate will naturally go smoothly. However, if the opposite side wants to make a reversal of the case for the ages, it is really difficult to succeed without any effort. However, this experience does not seem to be very effective for the debate topic "The saints have no joy, anger, sorrow, and happiness."

One of the reasons is that "it is easy to say, but it is not difficult to prove."

It’s like saying that someone has a mole on his body. To confirm this proposition, you only need to have a mole on any part of his body; but if you say that he has no mole on his body, you have to search every corner of his body, exhaust all the possibilities, and make sure that there are no moles. Compared with the two, the difficulty level is determined immediately.

The second reason is that the issue of "the sage has no joy, anger, sorrow and happiness" has been refuted in history.

According to historical records, the first guy who publicly proposed that "the saints have no joy, anger, sorrow and happiness" was a narcissist who always kept his hands on the pink eyebrow pencil. He Yan, a famous talented and handsome man from the Three Kingdoms, then became popular in the literary and artistic circles of Wei. He all kinds of big Vs liked and supported him, and became a hot topic in bars, dances, and dinners. At this time, during the Gaopingling Incident, he attacked Wang Bi in the year of the same fate as He Yan, and proposed the "sage has affection" theory in a tit-for-tat way. Such a gorgeous slap in the face immediately caused the brainless fans of He Dawei to besiege. Unexpectedly, as an official n generation, Wang was also a young genius with eloquence. After a slutty war, countless people turned from black to fans, which made him compete for a place in the literary and artistic circles of Wei, and evenly divided the beauty of He Dawei to rule!

The third reason is that academic issues have always been "not secret before practice, but then the essence is transformed."

The predecessors may have proposed a stunning theory, but due to the limitations of vision, academic knowledge, times and other factors, his theory must have loopholes in one or another. Later generations reflect on and repair it on their basis, and the new theories will definitely be more precise, and the heights they can reach will definitely go further than the predecessors. This is also natural.

Unfortunately, He Yan happened to be Wang Bi's senior, and the theory that he proposed that "the saint has no joy, anger, sorrow and happiness" was earlier than that of Wang Bi's theory that "the saint has feelings"!

Fu Shouzhang's group lost first in momentum before participating in the competition, which made Huang Shuhui, Lu Zongguang and others excited, but Jiang Shuiyuan was cautious and optimistic: Wang Bi's ability to defeat He Yan does not mean that he can also defeat Fu Shouzhang's group. If he is not careful in his words, he will be punished by the referee and lose a good situation. There are many precedents in the difficult-to-review field of Chinese studies!

After a little preparation, Liu Xinying announced the start of the game.

Jiang Shuiyuan had imagined the situation at the debate countless times before. The stage was full of talk, and there was a lingering sound. Applause from the audience was thunderous and cheerful; or the stage was tit-for-tat, tense, and the audience held their breath and stared; or... In short, every scene made people feel bloody and excited. Jiang Shuiyuan even felt that participating in this kind of competition should bring some effect to save heart pills, and maybe it would come in handy at any time.

However, it turns out that he was thinking too much!

The real situation at the scene was the first part. Fu Shouzhang, the chief general of the official, took out a wrinkled note and read it for a moment, then slowly extended it word by word, and announced the end of the opening and conclusion. The specified time was 5 minutes, and it took him less than 3 minutes. Fu Shouzhang's performance had already surprised Jiang Shuiyuan. Who knew that Huang Shuhui, the chief general of his side, performed worse than him. After taking out his notebook and chanting for half a minute, he was frozen there and didn't know what to say, so he had to turn around and over and over and over again: "The sage is a god, and the same as others are the five emotions. Since people have seven emotions, six desires, joy, anger, sorrow and happiness, and the sage is the same as ordinary people, they should naturally have joy, anger, sorrow and happiness."

I went there, how could this be the case? Could it be that the way I opened it wrong?

Jiang Shuiyuan was stunned. Wu Zichen, who was sitting on the side watching, was also dumbfounded. Only Liu Xinying was calm. I don’t know if she was familiar with her knowledge or was not surprised when she was strong. When Huang Shuhui repeated her thoughts for the fourth time, Liu Xinying signaled her to sit down: "The opposing side's argument ends. Let's enter the mutual attack and defense link. The opposing side first argues, which will be 3 minutes."

"The opponent's debater thought that the sage virtue followed the heaven, and the sky was nature. The sage changed with the cold and heat, and moved with the four seasons, so he never had the heart to be happy and angry. However, the four seasons naturally changed with the cold and heat, and there was joy of transformation and education, anger of thunder, sorrow of sorrow, and gentle joy. The sage virtue followed the heaven, how could there be no joy, anger, sorrow, and happiness?..." Chen Di was very good at it. Not only was he prepared and clear, he also spoke with a full momentum, and he could calm the scene. It was a pity that he spoke too quickly, and it was stipulated to be 3 minutes, but the words ended in less than 2 minutes.

Then the other party debater Shi Xuan refuted the opposing argument.

This guy spoke smoothly. After talking for 3 minutes in one breath, his face was not changed and his temper did not grow, and he did not have any stutter or tone. It would be a pity not to go to the radio station to be the host. If there is only one disadvantage, it is to speak thousands of words and deviate from the topic. After talking for a long time, he had only one central idea: from a scientific point of view, wind, rain, thunder, lightning, hail, and temperature changes are all normal natural phenomena, and have nothing to do with joy, anger, sorrow, and happiness.

"Science, natural phenomena and other words violate the rules of the game. The second debater of the Pro-Side was sentenced to leave the court. Please designate your agent before the game." The game finally showed a little twists and turns, but Liu Xinying was still calm: "The third debater of the Pro-Side asked one question for each of the one, two and four debaters of the Pro-Side. The opponents responded separately. The time for each question must not exceed 20 seconds, and the cumulative answer time for the three questions is 3 minutes."

Because it involves itself, the river water source becomes nervous.

I don’t know if it was because Shi Xuan was sentenced to leave the field, or Lin Shaoyan was aggressive, the question she asked was very sharp, and even Chen Di felt under great pressure, Huang Shuhui was naturally even more powerless, and hesitated for a long time, completely unaware of what he said. The last question was to Jiang Shuiyuan, and Lin Shaoyan directly pushed her aura out to maximize:

"The way of heaven is naturally constant, not for Yao, not for Jie, and always consistent, how can there be joy, anger, sorrow, and happiness? The sage uses sacred actions to hide and follow nature; rewards and punishments are given to the principles of heaven and heaven. They are in harmony with the virtues of heaven and earth, and are in the same body as the way of governance. Every move echoes the way of heaven and heaven, and how can there be joy, anger, sorrow, and happiness? Can you deny this when the opponent's debater?"

Obviously this question is Lin Shaoyan’s trump card, and Liu Xinying couldn’t help but nod after hearing this question.

Jiang Shuiyuan thought for a moment and replied: "I deny the view of the other party's debater. First, although the way of heaven is high, it is only the word "reason". In ancient times, the daughter of Tushan clan leaned against the door and sang "Wairen Xiyi". Liu Caichun of the Tang Dynasty recited "Looking at the mouth of the river, mistakenly recognized how many people were shipped." Xu Deyin of the Qing Dynasty wrote, "I want to return to Yun Pavilion, smile and carry a good sentence to Qianren". His heart and feelings have not changed for thousands of years. Isn't it not for Yao, not for Jie, and always the same? Isn't it the law of heaven? Isn't it joy, anger, sorrow, and happiness?

"Secondly, although the saints are in harmony with the heaven and earth, and their own body and their own way of governing, every move echoes the nature of the heavenly way, in the end, the saints are saints, not the nature of the heavenly way. The saints understand the laws of heaven above and understand the laws of governance below. They must follow things; if they follow things, they cannot be ruthless. If the saints are ruthless and have no joy, anger, sorrow and happiness, how can they adapt to things, study things to gain knowledge, and understand the laws of heaven?"

As soon as he finished speaking, Wu Zichen applauded and said, "Good words!"

Liu Xinying also applauded: "It's indeed a good answer!"

These two people, both real and fake, almost made Lin Shaoyan bit her teeth.

However, Lu Zongguang's attack and defense summary and free debate made the debate match dull again. His stuttering answers and confusing nonsense became the main theme of the field. The uninvited audience members Wu Zichen yawned countless times during this period to vent his dissatisfaction with the boring game. Until Liu Xinying announced: "The next step is to enter the final summary and the four opposing sides will first argue, and the time is 5 minutes."

Jiang Shuiyuan stood up and bowed slightly to Liu Xinying: "Thank you, President Liu! The way of heaven is high and hard to ask, sentient beings are ignorant, and the saints are the bridge to communicate the way of heaven and sentient beings. So does the saint have joy, anger, sorrow, and happiness? We believe that the saints have joy, sorrow, and happiness.

"In terms of reason, the reason why a saint is a saint is that he can understand the principles of heaven, follow nature, and cultivate all people, but not his ruthlessness. If he is ruthless, he cannot adapt to things, investigate things to achieve knowledge, understand the principles of heaven, and cannot understand the principles of heaven. How can he be a saint? The opponent's debater believes that "the mind is the principles" does not need to be understood, but he does not know that Wang Yangming's "the mind is the principles" also needs to be realized through the cultivation and understanding of the body, mind, mind, and things, in order to achieve the state of understanding the mind and seeing the principles, rather than a simple mind, the mind is the principles, and the mind is equal to the principles.

"To be honest, Confucius was a saint recognized by the people of the country. He was called the "Sage of Heaven" when he was alive, and later generations were even named "The Most Sage and the First Teacher". He thought that those who were first Confucius and saints were not enlightened; those who were later Confucius and saints were not enlightened. This is such a saint. According to the Analects of Confucius, he once said, "You must know the age of your parents. One is happy and the other is afraid." This is why the saints are happy and fearful; "The eight dances in the courtyard are tolerant.

Who is intolerable?, "The emperor is the king of the emperor, and the emperor is mumu, why should he take it from the hall of the three families?", which is the saint who is angry; "Yan Yuan died, and his son cried so hard," "Ah! Heaven is lost! Heaven is lost!," This is the saint who is sad; "Is it a pleasure to have friends coming from afar?", "Is it a pleasure to have a loose meal, drink water, bend his arms and pillows, and the joy is also in it." This is the saint who is happy. Confucius' words and deeds are all in the classics and can be checked at any time. How can it be said that the saint has no joy, anger, sorrow and happiness?

"Wang Rong of the Jin Dynasty once said this: "The sage forgets love, but is not as low as love. The love is the one that loves us. "The sage forgets love, not ruthless, without joy, anger, sorrow and happiness, but affection but conforms to nature, in line with the laws of nature. "The Analects of Confucius: Xianwen's words, people never get tired of their words; joy and laugh, people never get tired of their laugh; righteousness and then take them, and people never get tired of their choice." As a result, others spread rumors, and they become Gongshu Wenzi, who does not speak, does not laugh, and does not take them. The same is true for the sage. The sage follows nature and is moved by emotions, and is "happy but not ruthless, sorrow but not hurt", so it is difficult for others to notice, and it looks like he is silent and ruthless, but ends up spreading rumors.
Chapter completed!