This winning method is a bit like "one force to reduce ten matches" and a bit shameless. However, Taizong said it well: "No matter whether it is black and white cats, catching a mouse is a good cat." By the same token, no matter whether it is a method or not, as long as you can win, it is a good method. Since it is a good method, you must use it openly in the competition and use it to the extreme, it is best to make the opponent jump without any help.

Don't take advantage of it, bastard!

Therefore, in the following mutual attack and debate, Huai'an Mansion even more used this asymmetric saturation strike tactic. The left sentence "Wang Wencheng Gong Youyun" and the right sentence "according to the "Huangdi Neijing"", and the right sentence "It can be difficult and not straightforward. For example, the "Sixth Patriarch's Platform Sutra" does not talk about the "Sixth Patriarch's Platform Sutra", which is common. It should be said that the full name is "The Supreme Mahayana Mahayana Paramita Sutra of the Southern School of Dunting Sect, Master Huineng, the Sixth Patriarch of the Sixth Patriarch, at the Dafan Temple in Shaozhou", and his style suddenly increased tenfold!

It is probably the first time that Songjiang Second Squadron has faced such a rogue tactic. Han Ren, Lu Xiyi and others have spoken fiercely several times, wanting to pull the Huai'an Prefecture Squadron into normal debates. Unexpectedly, the Huai'an Prefecture Squadron does not accept the call at all, and often leaves at once. Even if it occasionally accepts the call, Jiang Shuiyuan will come forward, which will lead to more fierce data attacks, which makes Songjiang Second Squadron breathless.

When the attack and defense were concluded, the Huaian Prefecture Squadron had steadily suppressed the second squadron of Songjiang.

But what Jiang Shuiyuan is most worried about is the next free debate. Because during the free debate, who asked whom and what kind of content was random, it was unpredictable in advance. However, there were teammates like Zeng Ping, who were weak in strength, who affirmed the target of the other party's focus, but he had to let Zeng Ping speak, which was a violation of the rules of the game.

Jiang Shuiyuan made a little weighing and handed Zeng Ping a note, which read: "Speak less, speak slowly, and not fouling is victory!"

The time for each party in free debate is fixed. Whoever answers slower will be less time to attack. But in order not to deduct 25 points at once, Jiang Shuiyuan would rather Zeng Ping speak slower than foul.

After so many games, Zeng Ping has washed away some of his impetuousness and jumping and has become much more calm. He also knows that his Chinese studies are relatively weak and his opponent is a seed team player, so it is not an exaggeration to be careful. After reading the note, he nodded heavily at the river water source, meaning: I received the order and I will resolutely implement it!

Passive defense is never the way to win. Jiang Shuiyuan used his pen to fly and wrote a note to Chen Di and Fu Shouzhang: "Stay the position and tease the other party as appropriate for the second debater."

In the mutual debate just now, Jiang Shuiyuan noticed that the other party's second debater Lu Xiyi spoke very quickly, and his speech was like a machine gun, and his personality was a little impatient. This is the opportunity! The so-called "too much words will lead to mistakes", once he is irritated, it is easy to speak without hesitation and say something that violates the rules of the competition.

Jiang Shuiyuan is the main attacker of the other party. In "Gongsun Longzi - Jianbai Lecture No. 5", there is "eye can see, hand can be used, eyes and hands are different", and there is "white with eyes, eyes can be seen by fire, but fire cannot be seen, then fire and eyes cannot be seen and spirit can be seen at the same time", which is enough to prove that the meaning between "eye cannot see" and "eye cannot see". You insist that "eye cannot see" is the same as "eye cannot see". Is there any original proof in "Gongsun Longzi"?"

"..." Lu Xiyi looked depressed: My mother's words have not even been translated into "Gongsun Longzi", but I don't know if there is any original text proof? Isn't your mother's words memorizing "Gongsun Longzi"? As for bullying people so openly and persistently? He talked for a long time without giving a positive answer, and finally turned Zeng Ping's army on the other side: "May I ask the other party's four debaters, you insist that the meaning of "see" and "see" are different. Is there any original text proof in "Gongsun Longzi"?"

"Yes!" Zeng Ping answered a word and sat down immediately.

Lu Xiyi was so angry that he almost vomited blood: There is an original text that proves that you said it. What's the point of answering only one word "yes"?

After a few more rounds of confrontation, Fu Shouzhang seized the opportunity and asked: "Is it possible for the other party to argue that the original text of "Gongsun Longzi" contains 'seeing the stone, but seeing the white but not seeing the hardness', 'people see themselves as stone, but seeing the white of the stone, but not seeing the hardness'. It can be clearly seen that 'see' is seeing and 'see' is clearly distinguished, which can fully prove our point of view. You insist that 'see' and 'see' are the same meanings as 'see'. Is there any original proof in 'Gongsun Longzi'?"

Fu Shouzhang is also inseparable from the key points.

Come again? Lu Xiyi was depressed: I know you will recite "Gongsun Longzi", but I won't recite it, but you won't force me to recite the original text again and again, right? He had to talk about it around and talk about it for a long time, barely fooled this question, and turned around and continued to chase Zeng Ping: "I would like to ask the other party's four debaters, you strongly advocate that you can't see things at your eyes, but have you ever thought that in the pre-Qin period, the representative of Gongsun Long, the Zen master of Huineng in the Tang Dynasty, and Wang Yangming, a giant in the mind learning in the Ming Dynasty. These characters are either known for sophistry, or established religion with words, or were sneered by later generations. They are all acts of scholars playing with words. How many people agree in people's lives? How many people agree?"

"I only know that people often say they turn a blind eye and turn a blind eye in life!" Zeng Ping did not explain after answering, and sat down directly.

"You--!" Lu Xiyi almost ran away: What is your answer? Turn a blind eye and ignore it. Many people say it in daily life, but they agree with it after saying it. Do you agree with it? I often say "It's a big dog". Do you also agree with it and agree with it?

Seeing that Lu Xiyi was already on the verge of explosion, Chen Di immediately added: "Please ask the other party for the second debate. The relationship between eyes, heart and spirit in the "Huangdi Neijing" can be summarized as the eight words "The eyes are the heart orifices, and the heart is the spirit and the spirit". Although the later generations have gained and refined some improvements, the general idea remains unchanged and will never leave the root of the matter. For example, in the "Huangdi Neijing Taisu" written by Yang Shangshan in the Sui Dynasty, when discussing "Long-term vision damages blood": "Those who are tired must suffer some damage in the inner world, and then blood and so on are injured. If you pay attention to color, you will be sad for a long time, and the heart will control blood, so you will suffer a long time.' Among them, "Work-point attention to the heart" can be regarded as a brief description of the eight words "The eyes are the heart orifices, and the heart is the spirit of the spirit". Do you have any objections to this?"

"If you have any objections, of course there are objections!" Lu Xiyi said irritably: "As we all know, the eyes are the eyes, the heart is the heart, the eyes control vision, and the heart controls blood. There is no relationship between the two at all. What is "the eyes are the heart orifice, and the heart is the god of sacrifice" obviously goes against scientific common sense, and it is simply the dregs in traditional Chinese medicine theory, and it is not enough to make a basis!"

"What are you going against?" Zeng Ping immediately asked, right after reversing his dullness and clumsiness just now.

"Disappears in scientific common sense - huh?!" Lu Xiyi's face turned pale in an instant.
Chapter completed!