Building a city for the Confucius family’s ancestral temple and ancestral temple?

The Confucius family temple does not count, but the Confucius Saint's ancestral hall has a very important role in holding the "Translation and Funeral Ceremony". The Taranslation and Funeral Ceremony was originally a sacrificial ceremony in the Zhou Dynasty, and belongs to the "King Master" ritual among the "Three Rites". I want to - free - read - complete - complete version, please search on Baidu -

The Zhou rituals include sacrificial rituals, sacrificial rituals, and sacrificial rituals. The sacrificial rituals are set up to offer sacrifices, and there is music but no corpses. The sacrificial rituals are set up to establish a school or students' admission; the sacrificial rituals are made before the event, and the sacrificial rituals are not always carried out.

It is held in the fourth month of every year. The Buddhist scriptures are the highest-quality rituals in Confucius Temple. The Confucius Temple in Qufu holds Buddhist scriptures. In addition to the emperor's presence or the imperial envoy sent the imperial envoy, the Confucius family's direct grandson Wenwenxuan sacrifices Confucius, four mates, and officials are divided into twelve philosophers, sages, sages, sages, sacred temples, sacred temples, etc.

This is a national cultural and political ceremony. Since the Han Dynasty, Confucianism has become a major sacrifice in all dynasties. The place for the sacrifice is at the Kong Family Ancestral Hall in Xianyuan County.

However, the Confucius Family Ancestral Hall has always been in a rural area. Next to it is the Jingling Palace of Shouqiu, Huangdi, Xuanyuan. Emperor Zhenzong of Song built Jingling Palace in Shouqiu to worship, respecting Huangdi as his ancestor. The Jingling Palace is large in scale and has a total of 1,320 rooms. Even a statue of Huangdi was carved with jade and sacrificed by Taimiao etiquette, which is the highest ritual system.

The Confucius Temple is not far apart and is not small in scale. If you build a city, you must include Jingling Palace and Confucius Temple together. The scale of the city...

Seeing the two of them being surprised, Zhao Zhen naturally knew what they were worried about. Building a city in the Song Dynasty was not an easy thing.

It is not difficult to build a city in the border area, but it would be quite troublesome if it was built in the area within the Song Dynasty. Not only would the court officials support it, but the opinions of local officials and the people should also be adopted.

But both of these cannot withstand the manpower and material resources. Nowadays, the construction of the city in the Song Dynasty is centered on rammed earth, applying bricks outside, and then pouring the walls with cement. Although this makes the city extremely solid, it consumes a lot.

Not to mention the local prefectures, it is extremely difficult to take out the money from the Sansi of the court. After all, Sansi is about to become a Pixiu in Bao Zheng's hands.

"The official family, can't they take money from the inner treasury again to borrow money, right?"

Zhao Zhen looked at Sancai's stingy look and really didn't understand what he was stingy. It was not his money. He felt sorry for him before he felt sorry for him.

"I don't feel sorry yet!"

"The official's literary and publicity hall is almost collapsed..."

"If I don't go to Wenxuan Palace often, so what if it is abandoned? If I order people to demolish it, I'm still a schoolyard in the palace, so it's most suitable to use the foundation of Wenxuan Palace. In the future, my grandsons will have to exercise and have a strong body to govern the world."

Cai Bo? said quietly on the side: "The official built a city, a Confucius Temple and a Jingling Palace, I don't know if I can station troops."

"The holy land of Wenzhi naturally needs to station troops. Not only do it, but also use elite border troops to adjust defense every year. I heard that bandits on Shandong Road are still rampant, and even under Mount Tai dares to plunder the people in the name of Shi Gan Dang, which is a big problem!"

Zhao Zhen used an extremely inappropriate reason. Both Cai Bo and Sancai knew that although there were bandits in Mount Tai, those bandits were far from the thieves, so they could only be described as thieves.

There are so many people in Shandong. If ordinary thieves break into the homes of the people, they will inevitably be beaten up, let alone robbed at the foot of Mount Tai?

But the two soon understood Zhao Zhen's methods. Even if they had a big bowl of bone soup, they felt their enthusiasm disappeared after drinking. The cold wind in winter became colder, like a knife for cutting flesh.

The reason is that he is the purpose of building a city and garrisoning troops? It is not to defend externally, but to the inside! The soldiers on the city wall can calmly close the city gates and encircle and suppress the inside!

It is not easy to siege outside the city, and it is even more difficult to siege inside the city. Everyone knows that fortresses are the easiest to break from the inside...

The official built a city for the Confucius Temple, and even the Confucius Family was included in the Xianyuan. Although it was only an excuse to include it in Jingling Palace, after all, the two places were so close that it was not a big deal to simply surround the Kong Family.

But if Jingling Palace is included, it will be larger, and the scale of the city can be regarded as the largest city on Shandong Road.

Even the road-management of Shandong Road Qingzhou City is not as large as its scale.

This will inevitably lead to a lot of slander inside and outside the court and the government. Even with the status of the Confucius family, we should not be too arrogant. Besides, building high walls for the Confucius Temple is nothing, but building a city is a bit too much.

Even Jingling Palace relies on the palace walls as a ritual defense. Why can the Kong family build a strong city?

Sancai’s concern is money, while Cai Bo is worried about public opinion. These two things are not a big deal in front of Zhao Zhen. As long as the Kong family accepts its kindness, the next thing will be much easier.

There is a reason why this family has not fallen for a thousand years. The power of time is extremely powerful, but the bonus of the same time is extremely rich. A family can last for a thousand years. What remains in this thousand years of turmoil are profound wisdom and vast inclusiveness.

If the new learning cannot touch the interests of the Kong family, the Kong family will not cause trouble for the new learning, and will even introduce new things to support the development of the new learning. In the final analysis, the slogan of "taking the world as a teacher" in the new learning is too loud.

It is true that everyone in the world is knowledgeable, but if time is the teacher, the teacher's status will be greatly weakened, and the status of the most saint teacher of the Kong family will be replaced.

The prince supports Xinxue, who instructs the prince? It must be the official family. Things that the emperor supports will not be too difficult to overturn, but if it is two generations of emperors or even three generations of emperors support it, it is a foregone conclusion.

Look at how many things that Taizu and Emperor Zhenzong have decided have been changed. Even if they change, they will choose some favorable things, and consider them and change them carefully.

Even if a saint like today is a person who is a saint, he must be cautious and not want to change his ancestors too much. Will future generations still change?

Obviously, it is not possible. The Kong family subconsciously resisted based on this speculation and was worried that the Song Dynasty would never turn around.

This alarmed Zhao Zhen's "sensitive nose."

So there was an invitation, and the invitation was naturally Kong Zongyuan, the Duke of Wenxuan of the Song Dynasty and the head of the Kong family.

The reason why the Kong family proposed Kong Daofu's story in front of Kong Zongyuan was to invite him to the palace to discuss in detail. This was a negotiation and a transaction.

In the case of information blockage, people are inevitably making wrong judgments. Zhao Zhen believes that the Kong family did not intend to fight against imperial power. Only when the two sides communicate openly and honestly and conduct "fair" exchanges can the conflict be handled in the end.

In fact, Zhao Zhen never felt that the Kong family was necessary. This family had a high status in history, but its actual role was to be exempt from taxes and to be a "local emperor" in the local area.

Therefore, Zhao Zhen really hopes that Kong Zong is willing to reject his proposal, which will make it possible to downplay or even make the Kong family disappear in history.

Who said that Saint Confucius must sacrifice his descendants?
Chapter completed!