Originally, Kangbarao land was under the rule of the Han Dynasty. It was a Jinchuan Prefecture in the Tang Dynasty and was a Jinchuan Prefecture in the East and West China in the Song Dynasty. However, in fact, it was also a Jinqi Prefecture. However, in the Song Dynasty, the control of this land was no longer in hand.

Although Jialiang Prefecture is not far from Chengdu Prefecture, the plateau climate separates the Song Dynasty and Tubo, and also divides Chengdu Prefecture and Jialiang Prefecture.

The ruling scope of Chengdu Prefecture could not be extended to Jialiang Prefecture, which was closer to the region, and the Song Dynasty could not rule that land.

However, after the Song Dynasty took over Qinghai Road, the east side of the Great Jinchuan was already in control by the Song Dynasty, and Zhexue and Danba, located near the west side of the Great Jinchuan, were deeply influenced by the Song Dynasty.

This is the hometown of Kangba Rao and their land. Due to their differences from Tubo Rao, the Song Dynasty did not invade or threaten them.

But even so, the Kangba people were still considered Tubo by Song Que. Even if they would explain the difference between themselves and Tubo, unfortunately this concept has been deeply rooted in the hearts of the people of the Song Dynasty.

In the eyes of all Song people, the people living on the plateau are Tubo people……………

What Zhao Zhen has to do now is to completely separate the Kangba people from the Tubo people, so that the Song Dynasty can recognize in a sense that the Kangba people are different from the Tubo people.

Although Cai Boqi was in Liangzhou, his hand reached Chengdu Prefecture. Cai Boqi, as the Liangzhou Transportation Commissioner, had great power. Of course, he also had a secret decree. Otherwise, even if Cai Boqi had great power, he would not be able to leave Liangzhou, and the prefect of Chengdu Prefecture Tian Kuang would not cooperate with him.

You should know that the crime of affair with Tubo is not the case. Once it is pursued, it is a matter of dismissal from office and title. You must not be exiled or sentenced to death!

As an emperor, Zhao Zhen has long been accustomed to planning ahead. Dividing it into pieces is the best method and the lowest cost strategy. This is the case with the military attack. However, such a method was not the first thing Zhao Zhen thought of, but Zhao Xu, as the crown prince...

Zhao Zhen was very satisfied with Zhao Xu's idea. It was obvious that he had a very mature way of thinking and could cleverly solve some complex problems.

It seems simple, but it is not something that ordinary people can think of.

Zhao Zhen, a native of Kangba, has seen it, and to be precise, he has seen it in his previous life. These generous plateau nations seem to be businessmen, brave and shrewd, tall and elegant, and are a nation that must not be regarded as a nation.

Most of the people of Kangba are burly, with strong faces and long hairs that are as loose as the mane of a lion. They are typical handsome men and warriors. Kangba people are all businessmen, with a business style, and big businesses are emerging one after another.

Zhao Zhen obtained the trick to distinguish Kangba Rao from later generations of Kangba’s fellow villagers.

After seeing the majestic Tibetans, you can find out that most of them are Kangba people. If you continue to look closely at their faces, shoulders, torso and limbs, you will feel that this is the case, because this has almost become a consensus.

Whether it is facial expressions or body shapes, Kangba people are serious and calm, with few words, but their eyes are full of energy and spirit, and their hearts are full of passion, as if they are uncontrollable.

Compared with the Tubo people, the Kangba people love nomads more and love horses more.

In Zhao Zhen's view, horses represent freedom in a state of existence and a powerful force galloping. This is the biggest difference between the Kangba people and the Tubo people. There are almost no serfs among the Kangba people, because the sword is also a treasure of the Kangba men.

Freedom, horses, and treasure swords, the purest Kangba people love these three things more than women who love themselves.

In his previous life, Zhao Zhen heard from fellow Kampa villagers. The people of Kampa were proud of being strong and not afraid of death. When Tibet fought against British and other invading troops, the soldiers of Kampa District made the enemy the most powerful. Even those who became monks would sacrifice their lives to fight for the burden of the general Kampa who had killed countless enemies and survived to this day. The sword was extremely heavy, and there was a tremendous light that ordinary people had no courage to wipe them.

And the Kangba people nowadays should not be looked at. These people are close to the Song Dynasty to the east of Tubo, while the Kangba robbers most often appear on the border of the Song Dynasty...

The people of Kangba believe in the belief that "death of illness is humiliation, and death of a knife is proud of it". When they really lack things, they can only obtain them through the simplest way, and robbery becomes the best way.

But the Kangba people will not hurt innocent people, nor will they slaughter women, children or the weak. In their eyes, waving a long sword to the weak is disrespectful to the gods and an insult to themselves.

Therefore, both Chengdu Prefecture, nearby Lizhou Road or Qinfeng Road were robbed by Kangba robbers, but the robbery and methods made the people and officials of the Song Dynasty laugh and cry.

A large number of Kangba robbers just robbed the "pots and pans" in the people's homes. Sometimes when they see poor families, they even leave a bag of salt... Obviously, in the eyes of Kangba people, salt is the most precious thing.

The Kangba robbers robbed pots and pans, and various practical utensils. They did not rob the mountains of grain or stacks of official banknotes in the hands of the people of the Song Dynasty.

For the Song Dynasty today, pots and pans are really worthless, not to mention tables, chairs, benches, or hair combs and bronze mirrors.

Officials from all over the country would not even regard this kind of plunder as plunder, and local defenders would not fight against the Kangba people to the death because of these things.

The border troops would come to encircle and suppress the enemy before. After a fierce conflict, both sides were injured. When the soldiers of the border returned with their tired bodies, they learned that the Kangba people had just robbed some daily necessities, which did not hurt people's lives, nor did they rob food and wealth, and were in a state of confusion.

After the "Kangba robbers" appeared again, the border troops were too lazy to move. As long as you didn't show the knife to these "poor" Kangba people, the Kangba people would not take action. They just took away what they needed and left a little salt.

From then on, the people of Sichuan and Shaanxi Road learned a truth: Kangba robbers are not scary, they just need life needs.

Therefore, the people of the border areas on the Fourth Road of Sichuan and Shaanxi would prepare more sets of strange things they needed for their lives. Whenever the "Kangba robbers" came, they would put them in the ten-mile pavilion outside the town and let the Kangba robbers "take it themselves".

Gradually, a tacit understanding and trust were formed between the two sides. The Kangba people did not take advantage of it. They began to gradually exchange cattle and sheep, and sometimes even left swords and bent bows, or even war horses...

This allowed local officials on Sichuan and Shaanxi 4th Road to see some ways to "get rich". Since this is the case, wouldn't it be better to regard Shiliting as a place for transactions?
Chapter completed!