At first, Zhao Zhen did not understand why the queen was in charge of five. After all, the superiority of men and women in the feudal era was an unchangeable etiquette. However, after reading history books and collecting more ancient materials in this era, Zhao Zhen found that he did not understand the history of China and the evolution process at all.

A large number of historical materials changed Zhao Zhen's idea. In his opinion, Sima Qian's book "Records of the Grand Historian" was just a common reading material that hides certain things and beautifies them. There are too many "Spring and Autumn Brushwork" in it, which also affects Hourao's "special reading material" to some extent.

If you take the Records of the Grand Historian as the most respected, you are reading a perfect "evolution history" of the Chinese dynasty. But in fact, the alternation of dynasties, the changes in imperial power, and the infighting of various ancient forces are simply invisible existences in "Records of the Grand Historian".

Who would have thought that the Han Dynasty's clan power was so powerful that it could compete with the imperial power? It could have attacked the capital? Who would have thought that even the emperor could not be unscrupulous?

Who would have thought that the queen was not the emperor's spouse but a powerful political partner?

Not only the Han Dynasty, but also the pre-Qin dynasty, including the Qin Dynasty and the dynasties after the Han Dynasty! After the Five Dynasties and Ten Kingdoms, the Han civilization changed only after the great division.

Why are the relatives of the foreign countries extremely powerful in all dynasties? Because the relatives of the foreign countries are to some extent powerful imperial power under the leadership of the queen, and are in a state of rivalry with the imperial power.

The five powers and five pieces are not complementary between the emperors and empresses of the dynasty, but where the mutual checks and balances are checks and balances, and the division of powers is located!

Zhao Zhen learned a lot of secrets from the magical "Bamboo Annals". The essence of the five powers and five pieces is the division between imperial power and subordinate power......

Later, it was not a woman who belonged to the king, but another way of expression of the "king"! This is the most terrifying thing that makes Zhao Zhen feel, and I also know why these books with detailed records disappeared from Zheng in history

Because these books are essentially "truth" but in fact they are subverting the imperial power and the cognition of the Chinese people.

The character "年" means a combination of "年" and "年". "年" means following the person to the mouth, which is the mirror image of the lord, and the king is the king, which is the form of the man, and the order is used to report to all directions. Therefore, the person who p follows one, the mouth is the queen.

This means that the latter, the original meaning of "after" is to issue orders, that is, the monarch!

There are no two days, and there are no two masters in the country, but why can the latter issue orders like the king? Is the status of Nu Rao really humble in history? Or is it like this in the "orthodox historical materials" we have seen?

After reading the "Bamboo Anniversary", Zhao Zhen burned the book because after reading the whole book and asking the old scholars of Zishantang to help interpret it, the old scholar went crazy and cried with his head and then passed away. Zhao Xu was sad for a long time...

The emperor held the most important powerlessness in the world, and the queen held the five financial powers, which were essentially to supervise the emperor's five powers.

Five pieces, like plum blossoms, are divided into five petals, which is the financial power management within the royal power in the Chinese dynasty, similar to the financial power supervision system in later generations. Five pieces are divided into five petals to supervise the operation of the five powers, and to check and balance the five powers and supervise each other.

Some historical books record that in a certain matter, five petals must be signed at the same time before the order can be implemented, even the imperial edict needs to be the same.

In the previous dynasty, there were five foreign affairs and five internal affairs. All five were held by the "hind" and then the queen was the place where the queen was.

In fact, the word "用" means "pull the tree in the palace", which is a ruler for supervising the royal power of holding a stick. The five plum blossom marks are all controlled by the matriarchs of the royal family. They use the meaning of "the mother's ritual is the lower chariot and the upper chariot" to assist the royal family mainly in the patriarchal line to manage and balance the five powers.

This is also why the traditional Chinese dynasty, the imperial family would not marry a common woman as the queen, because the queen has too much power!

In Zhao Zhen’s view, power is the strong place of the dynasty, a national weapon, a weighing instrument! A zi is a ruler, a "tree in the palace" is an instrument that supervises the royal power of the scepter.

But in this era, the imperial power was above everything else. Since the Han Dynasty, the emperor began to gradually fight against the queen. Afterwards, all dynasties have restricted the power of the five, and the queen's rights will be reduced.

Why did the empresses in the Han Dynasty have great power, and the same was true in the Tang Dynasty? Where did Lu Wu's affairs come from? Isn't it because the rights in his later hands achieved the effect of limiting imperial power!

The queen can help the emperor deal with the government affairs and daily affairs. The queen plays an irreplaceable role in the emperor's critical illness. The queen has extremely powerful power when the minister is suspicious of the emperor to help the excessive power... she cannot see the existence of the latter.

Even in the Song Dynasty, the queen had a lot of power, especially after Zhao Zhen gave the queen five powers, but the powers of the queen now were not much the same as before.

The five powers in Wang Yuyan's hands are the power of wealth planning in the palace, and they are also limited to the five powers within the palace. The property belonging to the family is in her hands, and the official industry is also in her hands.

Of course, she only has the right to manage and monitor these industries, but the actual owner is still the emperor.

Zhao Zhen reactivated the Five Privileges not to stumbling himself or to restrain the emperors of later generations. On the contrary, the Five Privileges not only belong to the queen, but also to the emperor. In this era, the Oneness of the Couple is already well-known.

The relatives of the foreigners had long declined in the Song Dynasty, and the power of the latter almost disappeared became the dependent on the imperial power. At this time, the five powers were taken out and handed over to the queen for management, to some extent to share the responsibility of the emperor.

The queen is a woman, and women are always careful. Moreover, the queen cannot do such a huge industry by herself, and she still needs the help of the emperor.

That is, Zhao Zhen turned the five powers into the family power in the Song Dynasty palace, which was the right to participate in the entire family, including the emperor and concubines.

The queen has a powerful "financial plan" palace servant. These palace maids are not ordinary palace maids, but are similar to female officials. They do not need to do the work of serving and squandering, but only need to be responsible for financial plan. The transactions of official seals in the Song Dynasty, Cai Ji and Bi Yaxuan must be calculated clearly through their hands. Once there is a mistake, the consequences will naturally be serious.

The most rigorous "Officer" in the Song Dynasty is Zheng, the female officials in the palace.
Chapter completed!