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Chapter two thousand four hundred and sixty-four Song people's private consciousness

Zhao Zhen knew what the appearance of the cutoff valve meant. In the future, the trains in the Song Dynasty will become more efficient and powerful. In fact, the current trains are very different from the trains in the past. The steam engines in the Song Dynasty have actually been improving.

Seeing Sun Gai throw a shovel of coal with black luster into the stove, Zhao Zhen was quite moved.

Who would have thought that the trains in the Song Dynasty had developed to this point, except for the lack of joysticks in the cab, everything else was almost exactly the same as those of later trains.

Even the whistle that emits excess gas is the same. The whistle is an indispensable part. The train whistle in the Song Dynasty is used to emit excess gas. The dial representing pressure is actually a scale bar, and the craftsmen of the Geju Academy carved a red cordon on it.

Once the cordon is exceeded, the whistle must be used to discharge excess gas to avoid explosions in the cylinder of the steam engine. This small scale is exchanged for several lives, and no one dares to relax.

The train's front money is added with shovel-like things, which is similar to later trains. Any obstacles on the rails will be cleaned by it to avoid derailing the train.

The railway inspection system has been quite complete, and the local prefectures will be responsible for inspecting train lines under local governance. This has been included in the annual survey of local officials.

Although problems on the railway are not easy to occur, as long as there is one problem, all political achievements that year will be equal to zero, and the rebuke documents of various departments of the court will fly over like snowflakes.

No one dares to joke about their political future, especially as trains have an increasing impact on various places.

Tokyo City arrived soon, and this train was Zhao Zhen's special train, so the imperial guards guarding the city opened the kilogram gate on the city gate, which was specially designed for train entry and exit without any hesitation.

Originally, the station in Tokyo City was outside the city, which was to avoid unsafe risks caused by train entering Tokyo City, and also for safety considerations.

But later it was discovered that if the railway could pass directly from Tokyo City, it would greatly reduce the time for loading and unloading, and would also provide convenience to the people living in the city.

So after many negotiations and compensation, a large area of ​​places were demolished in Tokyo as the stopping place for the city railway station.

The Song people had a strong sense of property rights. They had their own things. Even if the court wanted to requisition, they had to obtain their own consent. Otherwise, they would inevitably go to the court to find an explanation.

This is the improvement of the private ownership system of the Song Dynasty. Of course, this is another place where the Song Dynasty changed. By strengthening the law, Zhao Zhen made the people of the Song Dynasty trust the law more and also made the litigation system of the Song Dynasty begin to be improved.

Although the law is not extremely fair and just, it is relatively fair to some extent, and the law is there, reducing the possibility of "artificial operation".

The people of the Song Dynasty also changed from the original "shamed of litigation" to "favoring litigation became a trend". In fact, in Zhao Zhen's view, the people of the Song Dynasty were not "stricken litigation became a trend", but felt that the officials of the Song Dynasty were transformed.

In their opinion, the matter that should have been litigated was completely unnecessary. The local Su Lao mediation can be "large and small."

But the people now hope to resort to the law, because everything is followed by the court, and the government is more authoritative in the hearts of the people and no one can shake it! This is actually the simplest truth.

Since the Han Dynasty, all dynasties have advocated the concept of "no lawsuit" advocated by Confucianism.

Not only did the rulers practiced their actions in the justice, but they also had an important influence among the people, forming a mentality of being ashamed of litigation. In the Song Dynasty, this situation changed, and the trend of litigation flourished.

But there is one thing that everyone seems to have forgotten. The "no lawsuit" advocated by Confucianism is not to have disputes but not to go to lawsuits. On the contrary, it is to live in harmony between the people, and to avoid disputes in this way, the "world-wide style" without lawsuits is formed!

There will naturally be no litigation without disputes, but just such a simple view is misunderstood by so many "smart" people, and the reason is intriguing...

The people of the Song Dynasty were fond of lawsuits, which seemed to be a change of customs. Similarly, from the perspective of law, this is the improvement of people's awareness of litigation and the emergence of new values.

This shows that the people of the Song Dynasty are no longer fools who allow others to bully in the law. Fighting according to the law and actively litigating has become the best way for the people to solve their difficulties.

Litigation must have a certain legal basis, and this is also the benefit brought by Zhao Zhen's change. The laws of the Song Dynasty were constantly improved. Zhao Zhen even ordered the Ministry of Justice, the Supervisory Court, and local officials to participate in the difference between criminal law and civil law.

In fact, the most important thing is the changes in the legal environment of the Song Dynasty and the completeness of the law, which all provide an environment for the people's customs and good lawsuits; of course, the prosperity of education and the improvement of people's legal awareness provide an equally important environment for the formation of good lawsuits for the people's customs and good lawsuits.

Of course, this is also inseparable from the environment of the Song Dynasty. Since the founding of the People's Republic of China, the environment of the Song Dynasty has laid the foundation for the popularization of the law and the improvement of lawsuits.

In the early years of the Song Dynasty, the land was much smaller than that in the Han and Tang dynasties. In this way, the contradiction between people and land was more prominent, and the competition for various material resources was even more intensified.

Fujian Road "the land is narrow and the birth is rich. Although the land is in good condition, it is almost completely cultivated and expensive, so there are many fields. "There are many fields on the Hunan Road "With Yuan and Jilin, the people often migrate and occupy themselves, and they irrigate and plant deeply, and they can become rich. There are also people who like to sue. "Jingdong" "Zi, Qing, Qi, Pu, and Yun, people in Zibo, Qing, Qi, and Yun have fought for river land and have several disputes."

At that time, people knew to use legal weapons to protect their rights and property, and human beings were constantly improving. The changes and progress of the Song people in this regard were quite remarkable even in Zhao Zhen's opinion.

It happened that another link of decline occurred at this time. Since ancient times, there has been a saying that "the imperial power is not inferior to the county", that is, the implementation of clan autonomy in the countryside and the village rules and regulations formulated by the respected gentry Su Lao to deal with conflicts.

This phenomenon mainly occurs due to backward transportation and inconvenient communication.

In the Song Dynasty, this power was in a state of weakness. Due to the continuous development of transportation, the central government's rights continued to decline, and the local population continued to increase, which made the court pay more and more attention to the expansion of rights.

In the current Song Dynasty, the villages under the county government were also included in the county-level management. At the same time, the rights of the gentry and Su Lao were greatly weakened. They could only cooperate with the county government to restrict the rural people, but they did not have the right to enforce the law and dispose of the law.
Chapter completed!
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