The comrades in the program team then performed the classic project of mobile target shooting. When the natives saw the targets thrown into the sky burst and the fragments fell on their heads and faces, some people began to run back to their houses.

Seeing this scene, Cai Feiming smiled and said to the translator of the book: "Now the negotiations can begin."

In short, in order to avoid possible recurrences in the future, clearing out and dying, the company invested another ammunition on the people of Newport, hoping that these people will know each other.

Next, today's last item: the negotiations between the "Taiwan Propaganda Group" and the "Xinggang Society Indigenous Joint Conference" began.

The "Pingpu people" and "Gaoshan people" are just the general terms of the ethnic groups living on plains and mountains by outsiders. Just like the "Northwest people", there is no practical significance.

All the indigenous peoples in the areas of Jianan and Pingtung are actually subordinates of the Hiraya tribe. The Hiraya tribe has three major branches, and the first branch is currently closely related to the Travelers: four small tribes distributed within two or thirty kilometers of the north and south sides of the Xingang River: Xingang Society, Madou Society, Xiaolong Society, and Damujiang Society.

Each society here is composed of several natural villages, worshiping different native idols, with a total population ranging from 1ooo to 3ooo.

Today, the person responsible for negotiating with the Time Travelers is the village chief or elder of several natural villages under the Xingang Society.

At the beginning of the negotiations, facing several indigenous leaders who were generally not very good after watching the show, the time-traveling forces struck while the iron was hot, and proposed in one go, including paying taxes, cooperating with the land reclamation, and allowing the time-traveling forces to freely hire labor and these conditions.

After a while of discussion, several indigenous people responded: Regarding taxation, if the crossing forces can ensure fair trade between the two sides in the future and the indigenous people will not be bullied, they can pay a portion of the deer-skin as tax on time.

Cai Feiming was so happy that he made a guarantee in this regard. He was not originally for those deer-skins, but for the right to rule. Taxes represent the exercise of the right to rule. At this moment, the few people here were a little excited - this was the first time that the time-travel forces had officially exercised government powers in this new world, through their own efforts!

Regarding cooperation in the development of land and hiring labor, the natives refuted: If all the soldiers go to work for the time travelers, the safety of the community cannot be guaranteed.

After hearing the Xishan translator say this, Cai Feiming and Feng Jun couldn't help but smile at each other. They had evaluated before coming here that the natives of Newport would most likely make requests in this regard. Sure enough, this came.

In the original history, due to the sparse population, the indigenous people of the Xingang Society were at a long-term disadvantage in the fight with nearby tribes. This situation led to the indigenous people of the Xingang Society being forced to seek assistance from outsiders and be forced to open up under strategic pressure.

Of course, there is no free lunch in the world. The Dutch protected them, but that was accompanied by. The cruel rule, exploitation, and the role of auxiliary soldiers and cannon fodder in the wars in which the Dutch ruled the entire island many times were the prices they would pay in the future.

Therefore, no matter what conditions the travelers have put forward today, the people of Xingang will turn the topic to safety, which is the most urgent issue they need to solve. Cai Feiming and the others were naturally prepared, and the office had already discussed this issue before it came out.

The time-traveling forces will not act like the Dutch. They will provoke discord, create hatred, and fight against the indigenous people. This is a common method for colonists with few people and only to gain profits.

As an unprecedented industrial bulldozer regime in the world, all the indigenous peoples are "good people" in the eyes of the powerful and powerful people in the Great Time Travel Country. The conditions are not allowed at the moment. Once the conditions allow, the industrial nobles dare to mix the big six good people with local good people in a ratio of 3 to 1. If the production task is heavy, 2 to 1 is not unnegotiable.

Fighting and killing is not allowed, but it is a government act. Even if you want to attack a tribe that does not want to be a good citizen, it will be a dignified government that formally ordered troops to conquer, and then after treatment, all of them will be a good citizen. It is definitely not like the Dutch, who will slaughter the Madou people under the banner of helping the people of New Hong Kong to avenge their revenge.

So after the translator raised the concerns of the natives, Cai Feiming said to Nishiyama Garuda with a serious expression: "Tell them that since they pay taxes on the Kunlun people, from now on, the safety of the Xingang socialists will be the Kunlun people, and the Kunlun people will stop the revenge among the tribes. In addition, if they are sincerely convinced, they will be rewarded and qualified to go to the hospital for treatment in the future."

The veterans of the New Port Society will naturally not reject this condition. It seems that they have lost nothing: if there is no need for a headhunter or a fight, it is acceptable for young and strong to do some work, not to mention the rewards and doctors.

After the biggest problem was solved, the Xingang Society, a small Tainan tribe who had the closest contact with outsiders in history and was dominated by outsiders, was the first to smash idols and baptized as Christians, today officially became the first indigenous citizens who traveled through the regime in Tainan.

After the agreement was reached, Cai Feiming said a few perfunctory words on behalf of both parties. The clever village chief Gongda also shouted a few local words to the villagers in a good manner. Anyway, the other party couldn't understand, so he could just talk about it - a legendary issue was expressed separately.

The natives took out the rice wine at this time, and the travelers happened to have a bowl. So after happily drinking a bowl of wine, the travelers said: I'll give you the bowl...

In fact, there is no place to load it. All the burdens are filled with mountain goods, so the men naturally don’t know how to carry the bowls. So Cai Feiming had an idea and gave two pots and a bunch of blue and white bowls to Gongda as rewards; and he also designated on the spot that Gongda will serve as the general manager in the future... the general contact officer will be responsible for the communication between the two parties.

Then he touched his body, took out his wallet and took out a VIp card from it, and slapped a string on the spot and hung it on Gongda's neck. The certification process for the whole set of crossing the legs was completed.

The mission of the "Tuji Propaganda Group" was successfully completed. Later that day, the delegation who returned to the mall received enthusiastic reception. The leaders of the crossing forces who came to the dock to pick up the ship were: Cao xx, Xia xx, Wang xx, etc.

And early the next morning, a post jointly published by Cai Feiming and Feng Jun appeared on the Time Travel Forum "Who is our backer?"

The post analyzes the people of all ethnic groups who have been in contact with by time travelers so far, and concludes that all adults whose thinking has long been fixed in medieval society are not trustworthy, and these people can be used as screws in the future.

The only thing that travelers can rely on is children. Children are everyone's future, and children can understand and inherit the ideas, technologies and political systems of travelers. The post urgently stated that as an investment with the highest profit ratio, any reliable regime should put education first. And various examples were given, including Tubi's 35 years to northern Shaanxi, and in April 36, there were 432 primary schools.

Although there are not so many teachers at present, it is still possible to run a primary school, so I will start with the indigenous children.
Chapter completed!