Since he went down the mountain more than two years ago, Meng Xiuyuan's purpose was this "Nine Yang Divine Art".

After going around in circles, I finally got it in my hands after going through so many things.

If Meng Xiuyuan said that he was not excited, it would be a lie.

Unlike the subdivision of the "Nine Yin Sutra" given to him by Miss Yang, this "Nine Yang Divine Art" is truly the result of Meng Xiuyuan's hard work, and it has a different meaning.

So, after Meng Xiuyuan got these four scriptures, he naturally couldn't help but start reading them immediately.

He calmed down and looked carefully from the beginning. From the beginning, this magical skill recorded the subtle tricks of practicing Qi Qi and Qi. After slowly reciting it, many familiar scriptures appeared gradually, which were exactly the same as the "Wudang Nine Yang Gong" he remembered.

You should know that although Meng Xiuyuan majored in "Pure Yang Wuji Gong", his master Zhang Zhenren actually passed on "Wudang Nine Yang Gong" to him in his early years to broaden his horizons and cognition in martial arts.

Now, looking at the original "Nine Yang Divine Arts", I found that it is indeed much more sophisticated than "Wudang Nine Yang Divine Arts".

Although some scriptures are indeed the same, this part of the content only accounts for about one-tenth of the entire "Nine Yang Divine Arts".

The rest of the content is either because there is something missing in "Wudang Nine Yang Gong", or the explanations of the two are completely opposite.

Judging from Meng Xiuyuan's vision and cultivation at this time, most of the contents that violate each other in these two exercises are obviously the original "Nine Yang Divine Arts" that are more mysterious and profound and in line with the principles of law.

It is not just to underestimate oneself and belittle his master Zhang Zhenren.

It was really the monk who made the "Nine Yang Divine Art" when he created the "Nine Yang Divine Art", and he had already practiced his skills to the realm of transformation and was inspired by the "Nine Yin Sutra".

When Zhang Sanfeng adapted and continued to write the "Wudang Nine Yang Gong", he was only in his teens and twenties. With the remaining sentences of "Nine Yang Divine Ability" in his mind and combined with his own practical experience, it was not easy to write it like this.

Although Zhang Sanfeng's own kung fu later came back several times to rewrite and deleted the "Wudang Nine Yang Gong", because he was created under the theoretical system of "Nine Yang Divine Arts", which is a combination of Confucianism, Buddhism and Taoism, it ultimately did not reach the height of the original version.

Zhang Sanfeng and the Douji Monk are both amazing experts. Even in terms of martial arts contributions, Zhang Sanfeng may have a higher status.

However, he specialized in Taoism and was not proficient in many theories of Confucianism and Buddhism. Naturally, he was not as good as the Douji monk in these aspects.

For example, it seems that they are all big-time scientific research masters. Zhang Sanfeng's overall scientific research level is higher than that of the monks, but in the field where they specialize in research, the quality of papers and scientific research results are naturally not as good as others.

Therefore, it is understandable that "Wudang Nine Yang Gong" is not as good as the original "Nine Yang Divine Gong".

I think my master Zhang Sanfeng understood this point and created the "Pure Yang Wuji Gong" in combination with Taoist theory after middle age. He took a different approach and jumped out of the constraints of the "Nine Yang Divine Power" system on him, and truly walked out of his own martial arts path.

...

At this time, Meng Xiuyuan saw the gap and naturally felt a yearning in his heart.

Although he has practiced "Pure Yang Wuji Gong" to great success, he may not be weaker than those who have also practiced "Nine Yang Divine Gong" to great success, after all, stones from other mountains can be used by jade. Such a magical method in a new field is of great use to him.

"Pure Yang Wuji Gong" is Zhang Sanfeng's path, and "Nine Yang Divine Gong" is the path of fighting wine monks, not Meng Xiuyuan's own path.

As a later learner, although Meng Xiuyuan was born in Wudang and had practiced "Pure Yang Wuji Gong" for ten years, he still did not want to underestimate the role of the entire "Nine Yang Divine Gong".

Since the creation of "The Physical Fitness", Meng Xiuyuan has tasted the sweetness and his attitude towards martial arts has changed.

Originally, he felt that his internal strength had reached the highest level in the world, and any more magical secrets would not be of great help to him, but it was just icing on the cake.

But now, he only feels that what he knows is too little and not enough

Because his ultimate goal is to combine the strengths of hundreds of schools of thought and finally find the martial arts path that suits him the most, rather than just repeating theories of his predecessors.

Therefore, various magical secrets filled with the wisdom of the predecessors and sages naturally became important resources to enrich his martial arts knowledge and broaden his thinking horizons, and the more he came, the better.

This "Nine Yang Divine Art" is one of the most important ones.

Meng Xiuyuan held the scriptures and read them intently, sometimes happy and sometimes frowned, and was completely immersed in this vast and amazing Nine Yang theoretical system.

When he came to his senses, he realized that the sky had completely darkened and the whole day had passed.

The white old ape and monkey group were gone, leaving only the blood spots on the ground, and a whole bunch of freshly picked wild fruits and peaches.

Obviously, these monkeys were grateful for his healing kindness and picked it during this day.

Meng Xiuyuan was already quite hungry at this time and would not let them down. He grabbed a peach and started gnawing.

But I felt a stream of fresh and sweet juice slowly flowing into my throat, and it quickly turned into a warm current and poured into my stomach, and finally dissipated into my limbs and bones.

Whether it is the sweet taste or the magical effect, it is better than other ordinary wild fruits.

The original work says that this white ape is just an ordinary ape. The reason why it can live to nearly a hundred years old, and there are foreign objects in its body but has not died of inflammation due to wounds. It is because it eats the "fairy peach" in Kunlun Mountains and obtains the spiritual energy of the world.

Now Meng Xiuyuan tasted the peach and couldn't help but agree with it.

Although this peach is still far from the real "fairy peach" in mythology, it is indeed quite magical. It can be done frequently for years to prolong life and strengthen muscles and bones.

Looking back on the days when I was wandering around the valley, Meng Xiuyuan seemed to have not seen the peach tree growing this "fairy peach". I think it should have been born in other hidden places.

Looking at the performance of the white ape, it seems that they care a lot about this peach, but it seems that the yield is not much.

Thinking of this, Meng Xiuyuan didn't think about finding the source of this peach. After all, even if he eats a few more, the benefits are not great. It would be better to open his stomach and eat the wild fruits in the valley. White fish is convenient and affordable.

There is no need to snatch things from the old monkey and do those unethical things.

However, Meng Xiuyuan didn't let go of the few peaches in front of him, and ate them all cleanly.

Then he took the leftover peach pits and went to the pool to wash them carefully, then wiped them dry.

Until the peach pits were completely dried in the wind, Meng Xiuyuan emptied a cloth bag originally used to hold silver on his body, put all the peach pits into the bag, and carefully collected them.

He thought, could he bring these peach pits back to Wudang Mountain and plant some peach trees.

Although Meng Xiuyuan also understood the principle that "Oranges grow in the south of Huai, they are oranges, and those grow in the north of Huai, they are citrus", since they encounter it, they must try it.

After all, I had eaten a lot of good things, so how could I not think of my masters and senior brothers on Wudang Mountain?
Chapter completed!