After these years, the believers and popularity of the Ming King were beyond the reach of his power, and there were much more than Empress Dowager Wu.

At this afternoon, the surrounding area of ​​the Pavilion was crowded with people, and the whole square was filled with people.

Not many people can understand this kind of thing in later generations, let alone in ancient times. But everyone just likes to join in the fun.

It is just to be lively and popular. It still doesn’t understand it even if it is lively. However, as long as there are a few people around you who are clamoring and saying “It’s so good”, people around you will believe it. Over time, this is faith and the essence of pyramid schemes.

Empress Dowager Wu was envious and jealous of this scene, which was so popular that she was so popular when she preached. So she couldn't help but violated the "anger" precept, and her face turned pale when she brought Wang Rong in.

There are still concepts of nobles or VIPs in Buddhist concepts, which cannot be avoided. For example, the Buddha will definitely not sit with the Bodhisattva, nor will the Bodhisattvas sit with the Arhats.

So there was still a "VIP seat" in front of the Jing Pavilion. At the forefront, Empress Dowager Wu Zi invited Wang Rong to sit on it together, in an audition posture.

A few moments later, noble people came again, and the believers gathered in the back were separated like a tide. A middle-aged man with a wolf waist and tiger back but a essay robe came. He was handsome and handsome, and his appearance was very handsome and rough in the grassland ethnic group. He was also exquisite in his body, showing a literati-like elegance and arrogance. He formed a very strange style.

"This is to eat more. He was once a close minister and guard of His Majesty Yuanhao. Later, he made contributions to the Liao Kingdom and was valued by the Empress. He is currently the Minister of Rites. He is a typical minister whom the Empress relied on." General Manme, who was nearby, whispered to remind Wang Rong, but his expression was strange.

After Wang Rong nodded slightly, he found that the Empress Dowager Wu Zi was absent-minded and looked at Duo Chi Ji with a strange look.

Dalian knew this. It was probably that the Empress Dowager had an ambiguous relationship with this minister. Li Shougui's jealous thoughts now seemed not caused by Dalian, but by this rough and handsome uncle who ate too much. Long before Wang Rong came, Li Shougui was probably already a "shocked bird".

Thinking of this, Dalian secretly found it funny.

“Have you met the master.”

While everyone was thinking, they ate more and came to pay homage to the Queen Mother with Buddha's worship, and they also called the master.

So Wang Rong became more sure of his judgment. Only close ministers would call the Queen Mother like this. On this occasion, they were all called the Queen Mother, and only the only way to eat more Ji and Man Maimai.

He glared at Wang Yun with an unfriendly look, which was completely inconsistent with his identity as a ritual official.

After seeing Wang Yun’s heart and cold mouth, he ate more and then smiled and said, “Song envoy is polite, are you still used to Xingqing Mansion?”

"Peeing may freeze, and I'm not used to it." Wang Yun answered after looking around at the heavy snow.

After a while, the Ming King, who was in the form of a Taoist monk, walked into the temple, walked to the "Blessed Boat" on the high platform, sat down cross-legged, and looked around.

The noisy sound of crowds was instantly banned.

Many people were shocked by the gods and now they had pious thoughts, even the Empress Dowager Wu Zi next to them was no exception.

Only Wang Yun was twisting over and twisting in a restless manner. Sometimes he looked at the old monk sitting and thought about it. He didn't understand what he was sitting on, but he heard everyone call it a lucky boat. What a big egg, how can he look like a boat?

Everyone was still and solemn, so Wang Rong's restless behavior was particularly conspicuous, which aroused the dissatisfaction of the people around him. Duo Chiji, who was sitting next to him, even turned his head and looked at him with a blame.

But since he was the Song envoy invited by the Empress Dowager, everyone still had to endure it for the time being.

Without Empress Dowager Zi, she was extremely embarrassed and her scalp was numb. The so-called distraction to King Ming’s lecture must be a technical job. She is now careful that Wang Rong would not be a hooligan way, right? It would be a big disaster if she was really a disaster.

At some point, the Mingwang's eyes were like two cold lightnings, looking at Wang Rong.

Wang Rong blinked heartlessly, and had no special feeling except that he thought the old monk was a relatively vulgar pyramid schemer.

“Huh…”

King Ming was shocked. Unexpectedly, even Zhan Zhao could not withstand the influence, but could this legendary boy actually have the mental impact of "free service"?

Aunt Mu Guiying was right back then. Wang Rong had this talent seed, and this talent would grow up with the maturity of thinking and obsession. Wang Rong in Shuzhou would be influenced by the same source of demon thought field. But now, Wang Rong, who has transformed into a demon king, is really the "demonic heart seed path" and will no longer be influenced by people's thinking spirit.

After looking at each other for a few breaths, Ming Wang withdrew his gaze and changed to the form of a monk who was enlightened and smiled and said, "I heard that friends came from afar and from a country of etiquette and culture came to join in listening to the scriptures. The old monk was very happy..."

"It's snowing, the Ming King is silent and polite, and it's always endless. So should you go into the stage to preach so that the Buddha's light shines?" Wang Rong interrupted impolitely.

Seeing this young man so vulgar and impatient, the people around him felt even more contempt and booed everywhere.

Empress Dowager Wu almost sprayed a sip of tea. But the person she invited was the one who had to hold on and not speak. Just like she still felt a little compassion even though she knew that Li Shougui was not trustworthy.

The pair of eyes of the Ming King seemed extremely clear, but in fact they were full of demons, and they smiled and said, "You, who came from the state of Song, seem to be extremely impatient, and always want to have a calm mind as water. This is a contradiction. The appearance is born from the heart, and you have an restless and radical heart under your elegant and handsome appearance. If you don't pay attention to self-cultivation, you may be afraid of killing and causing disasters in the world."

Wang Rong was stunned because the Ming Wang really didn't say anything.

Empress Dowager Wu Zi also looked at Wang Yun with some confusion and thought, "This kid is here to seek peace, but will he really be as the old monk said, and he will give birth to a demonic heart in the future and cause a disaster for life?"

At this point, the King of Ming looked around and said, "Only compassion can do the kingly way. This show will be the main talk about compassion..."

Wang Rong interrupted: "The Ming King is mighty and rude in the beginning. You set my restless and radical demon heart, and you talk about the kingly way of kindness. After all, you will never misunderstand forever to anyone who talks about the kingly way and be kind at any time. I understand this. So using some of my previous "bad deeds" in Xingqing Mansion, the setting of the Ming King has taken effect at the beginning, and an opponent has formed between you and me. This seems unfair, because since I have been set as a demon, it is difficult to win. It is easy to talk about the kingly way, but it is difficult to talk about the demon. Is it like this?"

At this point, Empress Dowager Zi was stunned and woke up a little. Only then did she realize that before this, the Ming King had already prepared to deal with Wang Rong. As soon as the show started, she took advantage of Wang Rong's bad deeds and easily set the demon's position. What a sinister old monk, if Wang Rong had not pointed out, the rhythm would have been taken away by him.

The Ming Wang replied with a smile: "Preface is born from the heart. This is why I talk about "no one's appearance, no self, and sentient beings have no form." It is not the position set by the old monk for the Song envoy. The behavior comes from personality thinking. This is the appearance. Since there are appearances, there are flaws and troubles, which is disturbed by mediocre people, not the position set by the old monk. Can this be the case?"

Wang Rong said: "As a human being, one must have a human appearance. The so-called "no form" is actually a kind of "image". There are flaws and troubles in human appearance, but the essence of human beings is only two things, learning and coping. This is the appearance. The Ming Wang is also learning Buddhist scriptures to solve problems. This is your Buddha appearance. So I don't agree with the saying that sentient beings have no form. Everything has its appearance in time, which is called a forest, a mountain, a world. But is that true?"

Mingwang said: "The adults have a new perspective and can interpret the position of demons as everything, and are full of madness and sophistry. This is the appearance, the root cause of people's opposition, the origin of demon nature, and the source of all hatred in the world. If this continues, you and I cannot distinguish apart from opposition, and can only increase hatred. All appearances in the world are the root cause of hatred and grudges. You must obtain great wisdom to resolve time grudges and love. Next, I will tell a story. After listening to this section, the demonic knot in the heart may be untied."

"Listen attentively." Wang Rong thought that he could tell stories, otherwise he would not understand anything else. If he could not understand them, he would have only one ending for his home court.

Next, the Ming Wang talked freely, and told a story in easy-to-understand language and the style of a monk who had attained enlightenment.

It was roughly a great monk who had attained power to the field, and then a hateful rabbit went to the field to steal it.

The master said that no stealing was allowed, and the rabbit said that you care about me and I would eat it.

So with compassion, the master did not make things difficult for the rabbit.

The rabbit ate all the old monk's fields, and was caught by an eagle during the transfer of the position, and was about to eat the rabbit.

Then the old monk passed by, cut off a piece of meat as heavy as a rabbit for the eagle, and saved the rabbit.

The story ends here, and there is no more text.

Someone asked at the scene: "Why did the rabbit and the eagle go?"

The Minister of Rites Duo Chiji suddenly laughed and said, "I guess that the rabbit and the eagle are both moved by great wisdom and have been transformed from then on."

The Ming King smiled and said nothing.

This is a very advantageous Buddhist theory, and there is no problem.

At least the weak like to listen to such theories. As a member of the Buddhist believer, the Empress Dowager can only "believe". In short, the King of Ming can always talk about such things better than her, which makes the Empress Dowager very dissatisfied.

But the most important thing is that due to various things in recent times, the Empress Dowager even believes in these theories, but she wants something new and tough. So she turned her head and looked at Wang Rong.

Wang Rong thought for a while and said, "I think this story has no reason, or it is the old monk who is cunning, or even his heart is punishable, and indulges in the unfairness of the world."

A large number of people around him almost choked to death and all looked at Wang Rong with angry eyes.

The Ming King smiled and said, "I wish to listen to the opinions of the great masters. Why is this indulging injustice in the world? Why is the old monk's heart punishable?"

Wang Yun said: "Because the old monk is using the great way of the world as a favor to gain his personal ambitions. Everything has roots, and there should be causes and effects. Rabbit stealing is a cause and also root. The correct direction should be that the old monk met an eagle and caught a rabbit, but found that it was a dishonest rabbit, so he did not save it and asked the rabbit to pay the price. This is a complete cause and effect. The old monk was kind to not kill the rabbit at that time, but it was natural not to save the rabbit later."

The Ming King said disapprovingly: "This view cannot be considered incisive, because once it is done, it will lose its kindness and no kindness."

Wang Rong said: "Only kind and kind, only by planting the 'good' cause can one be qualified to reap the 'Tao' fruit. If you do things arbitrarily, plant the evil cause but reap the good result, and place the rest of the sentient beings who do good deeds with others and do not steal, and plant the rich cause? Great benevolence and unkind. The old monk treats rabbit kindly, which is to twist the right path of heaven and earth to do his own human feelings. The so-called 'no one', no one', is without self, and sentient beings have no form', is to ignore the good deeds of good people, and by the way, whiten the label of evil people, so that evil people can be used by Buddha, commonly known as influence. Can the Ming King be like this?"

As a result, everyone's eyes changed, especially the honest and weak group of people really heard a lot of feelings.

I was embarrassed to eat more and lower my head.
Chapter completed!