What kind of guarding the gods and what kind of magical powers and magical methods are unpredictable.

No matter how seventy-two changes Sun Wukong changes, it is just an illusion reflected by the old woman who transforms into a god in the beast gate.

Where does the illusion come from? Of course, the mirror world evolves based on the cognition of the old woman.

Therefore, this guardian god is just a part of the mirror world.

It is nothing more than that the diffracted guardian god is too high, and its realm and cultivation exceed the upper limit of the Thousand Illusion Jade Butterfly, and even the entire mirror world is "overclocked", resulting in some instability.

Su Cheng held the body of Qianhuan Jade Butterfly. With the full cooperation of Qianhuan Jade Butterfly's Yang God, he would be afraid of a diffracted illusion.

Having said that, Su Cheng went in not only to get a glimpse of the appearance of the guardian beast.

Before entering the Nine Blue Star, he pointed casually and sucked the old woman in the Beast Control Sect who was killed outside into the star first. Then he did not dare to be anxious about Jade Rabbit. His figure flashed and disappeared around the two of them.

As soon as he entered the interior of the dark blue star, Su Chengru frowned.

The first question arises.

Is this the realm or the 'king of God'.

The realm is a range of absolute control and dominance displayed by the rules of the priesthood of the gods.

The Kingdom of God is an advanced version of the realm, generally constructed in the plane where the gods hide (also called the small world). Within this plane, all the laws of the plane are constructed by the gods according to the scope related to the clergy.

And monks have no such thing as domain or kingdom of God.

The monk started from the Nascent Soul Stage to build a perfect superego. This superego is the infant spirit. The infant spirit is not only condensed by the cultivator's cultivation, power, and supernatural powers, but also a symbol of Tao.

This "Tao" can be said to be a law, but is stronger than the law.

Why do you say so?

The essence of cultivation is to seize the fortune of heaven and earth and achieve oneself.

This "taking the fortune of heaven and earth" is definitely not allowed by the laws of heaven and earth, so practice is actually moving against the will of heaven.

Since it is "reverse", there are two situations.

One situation is that when the cultivation level is low and the power is weak, this "reversal" will not work. At this time, the monk will temporarily "obey", so he can understand the secrets of heaven and observe the ultimate principles of the movement of all things in time and things, so as to strengthen himself step by step in the rules of heaven and earth.

One situation is that when you have high cultivation and strong power, this "reverse" can already slightly or strongly influence and change the outside world, impose your own way, your own law, and even your will on the outside world, influence, change or even destroy the laws of heaven and earth.

If you don’t talk about the first situation, the starting point of this second is the Nascent Soul.

When it comes to the transformation of God, the infant spirit develops completely and the superego tends to be perfect. At this time, the infant spirit can leave the body and release it out.

This is the Yang God.

The Yang God is the first symbol of the monk's transcendence. Its essence is the fusion of the monk's cultivation, strength, supernatural powers and Taoism (the monk's own laws). Note that the Yang God is restrained, not outward.

Therefore, the transformed spirit that Su Cheng has seen, no matter how the Yang spirit transforms, and the volume expands and shrinks, exists as a solid individual.

But what Su Cheng saw now was transformed into a god (the guardian beast), which was released from the outside, that is, it "dispersed".

Inside the star is a huge palace, which is made of materials that Su Cheng had never seen before.

In front of the hall, there is a staircase composed of thousands of steps. The momentum of the staircase is extremely magnificent, and each level has a height of hundreds of meters.

The hall is built on a towering staircase like a mountain. The style of the building is simple and heavy. The style is not the elegance and exquisite painting style that is common in the world of monks, nor does it have the style of the pre-Qin period. It is somewhat like the spiritual temples built by the Su people for the great spirits in ancient times!

However, the scale of this "spirit temple" is too large and cannot be reached by manpower.

However, whether it is the steps or the spiritual temple, it is not the reason why Su Cheng was surprised.

The reason why he felt familiar with "domain and kingdom of God" was that every grain of dust and every floor here was under a complex, strict and dominant definition and dominance of all strange laws, and they all had a strange aura of incarnation.

So, although Su Cheng had not seen the guardian beast, he had already met him, because every particle here was part of him.

Such a transformation of the god broke his previous cognition and was completely different from those of Nangong Li.

But the feeling he felt was so gentle and harmless, far less powerful than ordinary God-turning.

In front of the towering steps is a huge square paved with bluestone, where the old woman incarnated as the beast gate stands on this square.

But her mind was very problematic. As soon as she saw the environment she was in, her crazy look was replaced by overwhelming hatred and fear.

She trembled for more than ten breaths before she shouted sharply at the hall above the steps: "It's you, it's you, you are there, come out, come out!!"

As soon as the harsh and shattered clamor fell, a long, simple and vast sigh appeared.

Suddenly, Su Cheng felt that the environment he was in was "active" and "wake up".

Then, a large number of light spots like fireflies floated out of the hall above the steps.

Each of these light spots is like living things, with their own thoughts and are independent.

However, when they floated down the steps and combined into a huge light curtain a hundred meters in front of the old woman, a heartfelt palpitations suddenly changed Su Cheng's face.

An indescribable aura appeared.

A snow-white unicorn appeared together.

Lion head, deer antlers, tiger eyes, elk body, dragon scales, oxtail - not bad, it is the mythical creature that Su Cheng is familiar with, the unicorn!

This unicorn exists on the light curtain, just like the light curtain shows a reflection.

The Qilin's eyes were closed, and one nostril first poked out the light curtain, and then the whole body walked out step by step.

"But the green bird?" Qilin said with his eyes closed.

This sound!

Su Chengyou felt a numbness - however, this opportunity is once a lifetime. With the help of the diffraction of the old woman, Su Chengzheng led the highest level and upper limit of power in this world.

"It's me, it's me, I'm here, I'm here to find you!"

"It's really Green Bird!" Qilin said, "I thought you would never appear in front of me in your life."

"I'm here, I'm here to find you. Let's settle it today. Are you going to kill me?"

"Green Bird!" Qilin sighed, "Do you have no way to tell what is true and what is false?"

"I don't know what's true or false, and I don't want to know. I'm here today to ask you, why did you do that, why did you treat me like that!"

Qilin did not answer, but turned his head to Su Cheng's position, and said Lei Ran: "Since you are here, let's show up!"

Su Cheng's heart moved, and in his sleeves, the Qianhuan Jade Butterfly's body began to tremble and moan. The conflict between the mirroring things and the mirroring world appeared. Unless Su Cheng decided to let Qianhuan Jade Butterfly stop supporting this mapping, it would be better to appear on the voluntary basis.

In the square, Su Cheng's figure stepped out of the void, nodded to Qilin as a tribute, and said, "I have seen the God!"

Qilin's eyes were still closed, but when he sniffed his nostrils, he showed a very humanized expression of doubt, "Who is your lord? I have never seen it before..."

"You are still making a fool of yourself, answer me quickly and answer me!!"

The old woman did not notice Su Cheng coming, and was still immersed in her inner demons.

The current situation is very interesting.

The demon of the old woman who transformed into gods diffracted the divine beast guarding - Qilin.

Based on her understanding and definition of Qilin, the mirror world "overclocked" the Qilin.

Because in this cognition and definition, Qilin is too high-end, and it can be said that the realm is compatible with the spirit and wisdom is like the sea, so you must not be aware of Su Cheng's arrival.

So Qilin broke the fourth wall and realized that the environment he was in was not real, just like the characters in the comics knew that they were just in the story of the comics.

But the old woman who transforms into a god cannot.

This complex scene and connection made Su Cheng suddenly think of something.

comics!?

If the mirror world transformed into the Qianhuan Jade Butterfly's Yang Demon is regarded as a "comic" with dimension reduction (relative to the Tongxuan Realm), all the incarnations that are absorbed have actually undergone dimension reduction.

However, the "dimensionality reduction" developed by Qianhuan Jade Butterfly and Su Cheng are very weak. These gods who are absorbed into them have the ability to break the four walls and awaken.

If the realm of him and Qianhuan Jade Butterfly is higher, and the mirror world he turns into is more complete, deeper, wider and more rigorous, then has this "dimensionality reduction" really happened?

In this way, what is reality and illusion?

After thinking about this, Su Cheng's body shook.

From this, is Su Cheng's journey to Tongxuan Realm a dimensionality reduction or a super-dimensionality?

It is impossible to transcend the dimension. Isn’t the ultimate goal of practicing the billions of monks in this world to transcend?

Transcendence is actually super-dimensional.

Become a higher dimension and higher level of life.

It can only be "translation" or "dimensionality reduction".

However, combined with his experience of traveling through the two universes, "dimensionality reduction" cannot withstand scrutiny.

If it is "dimensionality reduction", it means that returning to the real universe is "superdimensionality".

Therefore, the heavens, all realms and the real universe can only be at the same latitude, and Su Cheng's time-traveling can only be "translation".

This "panning" is like jumping from one pond into another, jumping from one "comic world" to another "comic world".

The evidence is that frequent summons and exchanges are also the origin brought back from the real universe and a series of things brought to the earth from the heavens and all realms.

These inferences can be classified as imagination.
To be continued...