An important sign of refining emptiness is the "Dao Palace" in front of you.

Some of them look like Su Cheng’s kingdom, but they are indeed not the kingdom of gods.

This is the first step of "refining the god and returning to emptiness".

What is the meaning of refining the spirit and returning to emptiness?

God can be understood as Yang God.

Void is not nothingness, but an "emptiness"!

This "emptiness" can be summarized as a state of preparation that is about to transcend.

Emptiness is not just "nothing", emptiness also contains "existence".

The seniors educate the younger generation, and the elders inspire the younger generation, and will say this: "Refining the spirit and being empty is beyond the range we can know, so at this level, you can reach the realm of void. You can transcend all the ranges that can see, feel, hear, taste, smell, and think. Therefore, the Tao can be told, it is extraordinary. This has exceeded the scope that can be described.

Therefore, the origin of our immortals comes from this, but it is not true that we become immortals and attain enlightenment.

A person who refines his void will get the same result as the momentum with just one thought.

The original nature of a human being comes from nothingness. It becomes the spirit, the deity becomes the qi, and the qi becomes the form. If it is in line with one's order, it will be born.

People who refine their emptiness experience the return of qi (refining essence into qi), the return of qi is the spirit (refining qi into god), the return of the spirit is the emptiness (refining spirit into qi), and the reversal is the emptiness (refining spirit into qi), and the reversal reaches the source."

Is this the description of the cultivator of Void Refining?

Yes, but this kind of remarks circulating in classics and legends is mixed with a lot of mysterious and subjective imagination.

In layman's terms, this should be like this:

From the monks to the transformation of gods, they are introverted, introverted, and truth-seeking.

After transforming into a god, the inner seeking of truth and practicing achieves great success, and the monk can already break away from his innate self and obtain a perfect superego.

He is the Sun God.

The Yang God is the maturity of the infant spirit and the other perfect self of the monk. The Yang God is released from the outside, which means using his direct action to influence and interfere with the outside world (the infant spirit cannot).

However, at this step, monks are still restrained. Only when interfering and changing the outside world can they use their own way and their own law to play a huge role.

But it’s different when it comes to refining the emptiness.

From this step, the direction of practice is no longer to seek truth inward, but to use your own inner and true self, that is, your own way, your own law, influence, modify, fill and replace the outside world.

The outside world is the world where the monks are in. The scope, strength and stability of this influence mark the ability and level of the monks who refine their voids.

Look, is it somewhat similar to Su Cheng's realm and the Kingdom of God?

When a cultivator of Void Refining reaches its profound level, it is no longer possible to guess.

He can lead the world by himself like the kingdom of God, for the sake of "existence"!

You can also turn yourself into a gust of wind, rain, land, and forest without any fireworks.

It can be attached to rivers, lakes and seas, or it can become one of them shrimps and fish.

He is transformed into all things, and is said to be omnipresent and omnipresent!

This is the origin of "nothingness"!

This thought of "existence", a thought of "nothing", is unpredictable to ghosts and gods, and the secrets of heaven are hard to find. It can be said to be mysterious and mysterious!

It should be noted that when you reach this state, your body can be abandoned, and the greatness of the world, everything can be weaved and combined out of thin air and become a sacrificial body.

As for the combat power of Lianxu, it is really hard to describe.

Transformation of gods also has concrete images, transformations (such as the Dragon of Aoki), etc., which are so eye-catching that they can predict and judge.

Lianxu may not know him, whether he is there, or is far away, and at this time, the outcome has been concluded, and he may have achieved his goal.

Transforming the god is the last step to seek truth inward, and refining the void is the first step to "diffusion outward".

…………

OK, get back to the point!

Su Cheng's incarnation, Qilin, Nangong Li, and Jade Rabbit appeared in the space of the world of transformation, climbed up to the high palace together, and sat cross-legged in the majestic main hall.

A few wisps of blue smoke came from the dark floor, lingering in front of everyone for a moment, and then, tables, pots of spiritual wine, and teacup appeared.

At this time, the Qilin began to take off from the shape of a beast and turned into a rich middle-aged man with his horoscope.

He raised his wine glass and respected Su Chengyao who was sitting in the main seat, saying, "Your Excellency, two fellow Taoists, please!"

Su Cheng raised his glass with a smile, gestured slightly, and drank it all in one go.

"Good wine!" Su Cheng smiled.

"This thing is produced in another world, and there is nothing in this world. Its taste has a little unique atmosphere of hometown. I love it very much, so I am impressed - this taste is restored quite completely." Qilin explained to Su Cheng.

Su Cheng put down his wine glass and nodded: It's a good thing.

The other two said nothing.

The Jade Rabbit changed back to the fairy's appearance, with a cold face, as if someone owed her five million.

Nangong Li was drinking and didn't have to persuade him. After drinking one cup, he immediately added another cup.

"Look at the situation of the God Lord, did you deliberately suppress yourself in order to be in this world?" Su Chengyan said.

"Your Excellency is not bad as expected. When you were by your master, you just became the refiner of the Xu."

As soon as the word "refining" is released, Yutu and Nangong Li are moved together.

Looking at this space, palace, and even every grass and tree here, the feeling immediately became different.

"Liangxu, a real powerful person!" Su Cheng sighed.

"Otherwise, in front of Haoran Avenue, we are still an ant. You are now sighing that after five hundred years, you will naturally have a state that is comparable to the level of refining the void. At that time, there will definitely be another remark."

After hearing this, Su Cheng laughed happily and said, "Yes, that's the reason. From bottom to top, it is to look up, and naturally envious and yearn for it. From top to bottom, it is to look down, and people at low places naturally cannot understand the taste. The so-called standing high and looking far, but it is also high and rushing, and there are also dilemmas and unscrupulous situations."

"Of course, this is not very appropriate"

At this point, the politeness and greetings passed.

Su Cheng leisurely stroked the wine glass, pondered for a moment, and said, "Divine Lord has taught me at this moment?"

"I dare not! You know that I am an illusory thing, and the real beast-controlling Qilin is definitely not so shallow."

"But you are his map, like his shadow!"

Qilin smiled bitterly when he heard this, shook his head and said, "It should be the shadow in Qingque's eyes."

This is reasonable.

"Then why did you make an appointment?"

“…I don’t know either!”

Su Cheng was stunned when he heard this.

"I have always been confused and act more than just a 'inspiration'."

What a 'inspiration'!

"The windbreaker also had a flash of inspiration?"

"Of course!"

When the jade rabbit heard this, his eyebrows were pounding wildly.

Su Cheng was thinking about the light of inspiration.

The real Qilin beast is naturally incomplete based on Qingque's cognition and reflection. Due to the limitations of her concepts and vision, it will definitely cause deviations.

In addition, even if I was overclocked, I could not deduce and support a powerful person with the realm of refining the virtual world in the scene world.

Many constraints have led to frequent enlightenment in the current Qilin.

Although he had expected it, Su Cheng was still a little disappointed, and the use of such a Qilin to him was naturally greatly reduced.

As for the scenery in my hometown, the other world, and what owners are there... These readings and insights are of course priceless treasures, but they are not in a hurry.

The big fire eye is about to burn, so I'd better find a way to protect myself first.

Su Cheng put the Qilin aside, his eyes turned and fell on Yutu and Nangong Li.

"What do you want to know? Tell me!" The angry Jade Rabbit was a bachelor.

Su Cheng smiled and said, "The fairy's master is still damaged. I wonder what plans are in the future?"

"What are your plans? Avenge your master first, and then find a way to get out of trouble."

"What after revenge and escape?"

Yutu glared at the almond eyes and said impatiently: "Don't beat around the bush, just say whatever you want."

Su Cheng smiled more kindly, "The fairy and I have no grudges in the past today. Today, we have no grudges. A small conflict ends with imprisonment during this period. Can the fairy admit it?"

Yutu thought about it and it seemed like this, so she nodded reluctantly.

"Okay, everything yesterday has been revealed, and the fairy cannot tolerate the Beastmaster Mountain... There should be a place to go and a place to stay, right?"
To be continued...