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Chapter 223: Jiugong Dayu, Lei Bu Zhengfa has no successor

"Young man, it's really amazing. I have never praised others. I think the younger generation is too impetuous now." Zhang Nianquan observed for a long time before he spoke in praise: "But you are really different. You have completely suppressed our Zhang family's juniors, Mao family's juniors, Zhao, and Sun family's juniors."

Su Jie from Zhao and Sun families don’t know, but they must be two big families, otherwise they would not have been mentioned by Zhang Nianquan, a centenarian.

The old man in front of him is in a tough body and has a very high realm, but his qi and blood have declined. His actions are relatively fast for ordinary people, but he is still a little worse for professional fighting players. If he really fights, there is no problem in fighting ordinary sub-healthy people. If he encounters a provincial fighting player, he may not have a chance to win.

This is the sadness of being old.

But from a physiological perspective, it is also a miracle among miracles to have such a healthy body at the age of 115.

"Thank you for your praise." Su Jie made a pot of tea for him: "What is the reason for the old man here this time?"

"One of the reason is to see your luck. Our Zhang family also knows some Feng Shui techniques. But now young people don't learn it anymore. Although they are not as good as the Mao family, the old man, I don't think that people's ability is right beneath the old man." Zhang Nianquan did not drink tea, but took out a thermos cup from his pocket, which contained a medicinal medicinal tea: "Young man, do you want to try my secret recipe for soul-raising tea? I can live at such an old age all by relying on this tea."

"I appreciate your kindness." Su Jie smiled: "Everyone has his own health experience, and your experience may not be suitable for me."

Zhang Nianquan shook his head: "It's a pity that young people don't know good things." As he said that, he took a sip, his happy expression seemed to be about to go to heaven. Then he asked again: "You can smoke here."

"You can do whatever you want." Su Jie nodded.

Zhang Nianquan took out a bag of tobacco from his pocket, and took out the cigarette pole from somewhere. After lit it, he took a deep breath and sprayed it out again. A cigarette ring appeared in front of him. As he kept vomiting, the cigarette in front seemed to turn into a crane, dancing gracefully.

This was a unique trick in the old society. You could have a bite of food everywhere, or even perform in front of princes and nobles.

Su Jie knew that this technique of swallowing and vomiting smoke and condensing and forming is difficult to practice, and he must control his breathing at all, otherwise it would be impossible to spit out the smoke and turn it into a crane.

Zhang Nianquan kept smoking and vomiting smoke, and his breathing rhythm was fast and slow, as if he was singing a minor tune, or as if he was chanting a mantra.

The smoke he vomited began to turn into a crane. After dissipating for a few seconds, the re-spout condensed into a dragon, and then the tiger.

He seemed to be painting.

Su Jie has seen a painting that uses sand to paint, called sand painting. There are also some sand painting masters in the world. Sprinkle a handful of sand and become an exquisite and famous painting. It is simply amazing, but he has never seen a painting that uses smoke.

Zhang Nianquan in front of him taught him a lesson.

Especially, Zhang Nianquan's paintings while sucking and vomiting smoke, the breathing rhythm seems to be some mysterious breathing method. It has to be well mastered in order to turn into a dragon, tiger, and immortal crane in a few seconds when the smoke is spit out.

Zhang Nianquan is showing himself a long-lost breathing method.

If it is not expressed in smoke patterns, this kind of breathing will not reveal the essence.

Whoosh swosh swosh

Suddenly, Zhang Nianquan blew out, and a ray of smoke came out, condensed into an arrow, shot straight, and shot towards Su Jie's face, which seemed very lethal.

Su Jie waved his hand and broke the smoke arrow apart.

But Zhang Nianquan's smoke arrows kept firing like continuous beads, and it was densely packed like a storm, hitting many parts of Su Jie's body.

Su Jie waved his palms repeatedly, breaking the smoke arrows away again.

At this time, Zhang Nianquan squirted violently, as if spring thunder sounded, and a large cloud of smoke came like lightning and thunder, suddenly covering Su Jie.

Su Jie's whole body shook, and strong winds came out, blowing all the smoke away.

Then, all the smoke was pumped away by the air purifier, and the fresh air was restored to the room.

"How is my breathing method?" Zhang Nianquan just finished smoking a bag of cigarettes.

"Exquisite." Su Jie sincerely admired. After living in such an old antique, he has experienced everything for a century. From the old society to the new society, to the modern world, he has seen strange things from all over the world. The richness and insights of life experiences are far beyond his own comparison: "This set of breathing methods contains the meaning of dragons and tigers, the spirituality of the crane, the movements of turtles and snakes, the gloriousness of swords, guns, arrows, and rain, and the thunder and strong winds. They are indeed powerful and have the style of ancient times, but even masters are difficult to practice even for ten or eight years."

"This is indeed a unique skill." Zhang Nianquan said: "It is my real method of being in the bottom of my chest, called the Nine Palaces Dayu Lei Tribe Dharma. This is just the breathing method in it, as well as the law of mind, body method, contemplation method, observing the heavenly method, observing the earth method, setting method, etc. I have been immersed in it all my life, and finally I have experience. Would you like to learn it?"

While speaking, Zhang Nianquan looked at Su Jie: "Although people practice martial arts very scientifically, it is just a science of physical exercise. They are still far from real kung fu. At least in terms of psychological thinking, they are still very naive, far inferior to the ancients. If I read it correctly, your practice of thinking is based on the method of corpse. This method is also the door to entry into the Tao. You have done it well and your realm is also very high. But in terms of observing the sky, observing the earth, and setting, they are basically not done, so it is difficult for you to go further and touch the threshold of unity between man and nature. If you learn my Nine Palaces Dayu Lei Tribe Dharma, I guarantee that you can quickly enter a new realm, which should be soon not later."

When Su Jie heard this, his heart moved.

If others hear Zhang Nianquan's words, they are simply confused. The practice of thinking and mindfulness can still be understood. It is nothing more than the mobilization of thinking and emotions. But what does it have to do with observing the sky, observing the earth, and setting things?

But Su Jie knew that these were actually very important.

Take the simplest example as an example. When ordinary people exercise on indoor treadmills, they do not feel happy in outdoor places with beautiful mountains and rivers, and the running effect is also very different.

When practicing boxing, some like to practice in crowded places in the park, some like to be in a secret room before they can get into the state, and some need to burst into thinking inspiration when it is late at night.

These are the impact of the environment on human movement.

Su Jie originally learned Feng Shui and psychology from Master Ma Luo, and had already begun to understand the clues. Later, he practiced in the deep mountains, facing the sunrise in the morning, and facing the stars and moon in the night, and silence in the quiet, and finally practiced the "Thirteen Taibao horizontally practicing the golden bell cover iron cloth shirt dragon and tiger diamond hard qigong" to the level of great success.

If he was in the downtown area, he would never have achieved such achievements. Even if he had been practicing for ten or eight years, he would not have been able to enter that state. Just like he could not learn to read, he would not understand the knowledge point.

This is the impact of the environment on the human body.

The most important thing in Confucianism is "to move qi and nourish the body", which means the impact of the surrounding environment on the human body.

In medicine, patients also need to live in a place with beautiful mountains and rivers that make people feel relaxed and happy, so that their illness will be cured quickly and their bodies will be healthy.

Although Su Jie was practicing in the deep mountains at that time and knew that the environment had a great impact on people, he knew it, but he didn't know why.

Now as his realm becomes more and more profound and his mind becomes more and more sensitive, he gradually notices some mysterious things, especially when he fought with Zhang Hongqing a few days ago, using the terrain and environment to barely escape his life, and his understanding of the surrounding environment is even deeper.

The topic he studied earlier was the impact of psychological quality on the human body, but now it has added the impact of the surrounding environment on the human body.

The three sums up are actually the changes of the three talents of heaven, earth, man and others.

It is an ancient Chinese philosophical principle.

It’s just that this philosophy has not been refined yet.

The ultimate goal of Su Jie studying Feng Shui seriously is this. In scientific terms, it is the surrounding terrain magnetic field and human life magnetic field intersect each other.

This is also an extremely profound science.

"I have also learned the Taoist method of gripping. It is said that this is the foundation of the long-lost thunder method. Ancient Taoists mastered a thunder method, which is also martial arts. It is extremely powerful and can call the wind and rain, sweep away demons, and shock evil cult. Is it the kind of kung fu that your Nine Palaces Dayu Lei Tribe Dharma?" Su Jie did not say that he had learned or not, but asked.

"Not bad." Zhang Nianquan nodded: "In order to obtain this kung fu, I don't know how many famous mountains and rivers I visited, accumulated a little bit, and studied with many Taoist masters. I have reorganized some things. Young man, even if I tell others, it is difficult for others to learn, and I can't understand them. Only you are the most suitable. In our Zhang family, Zhang Hongqing learned it and wanted to pass it on to his son, but his son couldn't learn it. Once I die and Hong Qing dies, this thing will be lost. I want to keep a spark here for you."

When Su Jie heard this, he remembered the Minglun guidance technique created by old principal Liu Guanglie.

He also passed on to his son and apprentices that he could not learn. In the end, only Zhang Jinchuan could understand the mystery.

However, this kind of single pass is easily lost.

Su Jie thought for a while: "Old man, if you want to pass on this skill, I can introduce someone to you. I am afraid I will let you down."
Chapter completed!
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