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"The Hidden Book of Vipassana in Yuxia Ziying of the Shangqing Dynasty" and "The Book of the Return of Tong Rihui in the Morning of the Shangqing Dynasty" were given to Taoist Yang Xizhi by Mrs. Ziwei, in order to explain the way of dual cultivation of occasional scenes and guide him to realize the Taoism.

Mrs. Ziwei's surname is Wang, her given name is Qing'e, and her given name is Yuyin. She is the twenty-fourth daughter of the Queen Mother of the West.

The Queen Mother of the West is the daughter of the Heavenly King of Yuanshi and the Holy Mother of Taixuan. She was born from the essence of Taiyin and the Great Dao. She is named "the Queen Mother of the West" and is the sect of female immortals.

This Lady Ziwei Wang can be said to be the "Three Generations of the Tao" of the Eight Classics. Her debut is the peak, and her birth is sacred.

The Hidden Book of Inner Vision of Yuxia Ziying in the Shangqing Dynasty and the Hidden Book of Tong Rihui in the Return of the Morning in the Shangqing Dynasty allude to the Hidden Book of the Shangdao mentioned by Queen Mother of the West and Mrs. Ziwei.

Chu Chen and Qingying have been studying the scriptures these days, and gradually gained insights, from which they understood the "Double Cultivation Method of Sun and Moon and Occasional Scenery" - "The Method of Taishang Jade Morning Yu Yi Jie Jie Lin Running to the Sun and Moon".

Yu Yi attracts the essence of the sun and makes a knot to the moon god. When he attains enlightenment, he goes to the palace, and he is called a great official.

Comprehension of "Yu Yi" and "Jie Lin" is to obtain the true way of supreme purity.

The Lingshan School specializes in the "Huang Ting Sutra" and comes from the Shangqing lineage. The fundamental method of practice "Hunyuan Xuan Gong" is also based on the essence of the sun and the moon, and the Taiyin and Yang Hunyuan refinements.

The "Hunyuan Tianxin Xuan Gong" that Chu Chen deduced and perfected has the same purpose but the same purpose. He has good attainments in the path of sun, moon, yin and yang, and has the complete true meaning of the Heart Temple inherited. Therefore, he easily comprehended "Tai Shang Yu Chen"

The Dharma of "Yu Yi Jie Lin Runs to the Sun and the Moon".

However, it was a little difficult for Qingying to comprehend and practice.

Even if Chu Chen used the method of "telling the story from the heart to the gods" and took the trouble to feed Qingying one bite after another of the "Tai Shang Jade Chen Yu Yi Jie Ling and Flying to the Sun and the Moon", he still couldn't get it done overnight.

Qingying had to figure it out step by step.

Chu Chen was not in a hurry.

This method is different from the ordinary dual cultivation methods. It is the superior yin and yang dual cultivation method of the Zheng'er Ba Sutra. Its origin comes from the Queen Mother of the West, which is extremely remarkable.

His "Hunyuan Tianxin Xuan Gong" and "Tai Shang Yu Chen Yu Yi Jie Lin Benning Sun and Moon Method" are in the same line. They have a profound foundation and a little understanding, so they can understand them.

It is normal for Qingying to be slower in understanding.

Dream bamboo forest.

"Erlang, I am thinking about the scene of the Moon Palace. You can see how hot it is."

"Well, let me see how you did your homework."

Qingying was very anxious to hand in her homework. Without saying a word, she sat cross-legged and began to meditate.

Chu Chen sat cross-legged and waited quietly for Qingying to outline the scenery of the Moon Palace through her dreams.

This is the first step and the most critical step in practicing "Yu Yi Jie Lin Running to the Sun and the Moon".

Mrs. Ziwei said that Amu (Queen Mother of the West) once said: "If you want to preserve the sun and moon, you should know the scene of the sun and moon. The sun is round and the scene is square, and the moon is fine and round like. The scene is hidden in the form, and the scene is hidden in the image.

Red, elephant, and yellow are the souls of the sun and the moon. If you know the way, you can breathe in Liuxia Er."

Chu Chen has long been able to meditate on the "Sun Palace" and "Moon Palace", so it is no problem to check Qingying's homework.

After a while, Qingying got into the mood.

Immediately afterwards, the dream began to change.

The sight of the towering bamboo forest disappeared, replaced by a bright moonlight.

The siege of the moonlight is 2,900 miles wide, with silver glazed water reflected in it. In the endless moonlight, a majestic moon palace city quietly emerges.

In the Moon Palace, there is a city wall palace, a bathing pool with seven treasures, and the forest of Baqian (the trees of the Moon Palace in the legend), which is six feet long. The people of the Moon Palace in green clothes are picking the flowers of the three palaces under the Qian forest... and the people of the Moon Palace are picking the flowers.

Silver colored glaze shines in the flaming light...

Chu Chen looked around the "Moon Palace Scene" in the dream, from the outside to the inside. After a lot of understanding, a look of surprise appeared on his face and he murmured to himself:

"It's really done!"

Qingying had just finished her meditation and happened to hear these words, her pretty face was full of joy:

"Erlang, are you serious?"

"Well, the heat is almost over, you have obtained the soul of the sun and the moon!"

After hearing this, Qingying let out a sigh of relief. After working hard for so many days, she finally saw some results.

After saying this, the two of them looked at each other involuntarily.

Eyes facing each other.

Chu Chen nodded slightly, Qingying's cheeks were slightly red, and she lowered her head.

it is more than words.

The next moment, the dream suddenly shattered.

When the two met again, they were no longer in a dream, but in reality.

Chu Chen used [White Crane and Purple Zhi Escape] and turned into green grass. He left Wanquan Taoist Temple without telling the little devil, and flew through the fog, wind, wind and fire to reach the Diyuan Chamber of Commerce dozens of miles away.

Qingying introduced Chu Chen into the clean room where she practiced daily, with altar, incense lamp, water... all preparations were ready.

Well, I have already prepared everything.

Chu Chen and Qingying didn't say much when they met. They adjusted their breath quietly and quietly in a tacit understanding, and tried to practice the double cultivation method of "Yu Yi Jie Lin and Running to the Sun and the Moon".

Take a look at the mystery of this dual cultivation method of real people and puppets.

Yu Yi attracts the essence of the sun, and the knot leads to the moon god.

If you want to practice the "Yu Yi Jie Lin Running to the Sun and Moon Method", in addition to thinking about the Sun Palace and the Moon Palace, you must also think about the Sun Lord and the Moon Lady.

The Qing Emperor of Japan and China, his taboo is round and Chang Wu, his son is Zhao Longtao, he is dressed in green and jade brocade, his skirt is made of green flowers and flying feathers, and he has a morning crown of green hibiscus;

The Japanese and Chinese Red Emperor…

…

There are five emperors of green, red, white, black and yellow in the day of Taishang Yuyi. The names of the five emperors of the day and the middle of the day are taboo, and their clothes are different. The same is true for the wives of the five emperors of the moon.

Incense is burned in the clean room, and the incense clouds curl up.

Chu Chen Cunsi thought of the Five Emperors of the Sun and Soul, driving a dragon and phoenix chariot to the Sun Palace; Qingying Cunsi of the Five Emperors of the Moon and Soul drove a dragon and phoenix chariot to the Moon Palace.

If it is an ordinary way of thinking, the "outside scene" of the two people's thinking can only be "seen" by themselves, and outsiders cannot peep.

However, the method of dual cultivation of occasional scenes is different.

When Chu Chen and Qingying saw that the heat was about the same, they immediately and tacitly agreed to wish each other the best:

"I wish that with the emperor and the five gods of Taiyi, the scenery will be like one, Yu Yi will fly to the sun, and the knot will fly to the moon. I am willing to do so!"

The next moment, a magical scene happened.

In Chu Chen Cunsi's "exterior scene", Yu Yi and Jie Lin appear at the same time. The two ride on dragons and phoenixes to the Palace of the Sun and Moon, and the two scenes merge into one.

The same change happened over Qingying's side. One scene became two scenes, and the two scenes merged into one.

The sun and moon gather together and complement each other.

"It's done!"

When Chu Chen and Qingying "see" this scene, they feel inexplicably surprised.

What surprised them even more was that as the sun and moon rose in the sky, the two scenes coincided with each other, and the clouds in the meditation room were dazzling.

The colorful glow shrouded Chu Chen and Qingying. For a moment, the two of them seemed to have stepped into a fairy palace.

Streams of pure sun and moon flying essences descended from the sky and spread around the flowing clouds.

“What a rich essence of the sun and moon!”

The essence of the sun and moon is a great medicine for spiritual practice. When Chu Chen and Qingying "see" this scene, they can't help but sigh with sincerity.

On weekdays, whether Chu Chen performs the [Hunyuan Tianxin Xuan Gong] or Qingying practices the [Nine Dragon Xuan Gong], they are unable to draw out so much essence of the sun and moon, and they are unable to draw in both Taiyangrou and Taiyinrou at the same time.

The techniques practiced by the two of them are not ordinary, they are the best techniques comparable to immortal techniques.

This shows the power of the "occasional method".

Chu Chen and Qingying were accomplished practitioners and rich in experience. They immediately continued to curse without hesitation:

"The brilliance of the sun and the moon, the two essences of yellow and red, the round light and softness, the great brightness. The three-yuan diet, the Taiyi exists, the edict!"

In the middle of the day there is Huang Jing and Huang Rou, and in the middle of the month there is Huang Jing and Huang Rou.

The two people meditate on the "outside scene", running towards the sun and the moon, the two scenes merge into one, the yin and yang combine to induce the heaven and earth, the yellow and red courts harmonize, and the harmony is the joy of Hunyuan Taiyi.

Chu Chen and Qingying sat cross-legged and breathed in the surrounding clouds. The yin and yang merged, swallowing the Hunyuan Taiyi court, and using their own cultivation methods to subdue the qi and internally refine...

…

The incense burns out.

After the two meditated for a week, Yuyou woke up.

Chu Chen did not open his eyes, but looked inwards at his own body and realized what he had learned through practice.

The next moment, a look of surprise appeared on his face.

By refining [Softness of the Origin of the Divine Hole], he enlightened [Blood Yuan Lord] and [Leg Yuan Lord] in one fell swoop. His cultivation level skyrocketed, but his Taoism was not stable enough.
To be continued...