Above all time and space, the voice from the Yuanyang God echoes in the Daluo Heaven.

Many powerful Daluo people were shocked when they heard about it.

This is the essence of the Three Pure Dao Ancestors.

The source, foundation, and direction of all time and space.

It is precisely because of the Three Pure Dao Ancestors that time and space have their origins, exist, and move forward continuously towards the future.

"The Three Pure One and Three Points, no one can exist in the ages without."

God Yuanyang continued:

"It is precisely because the three great Taoist ancestors maintain all time and space that all this happened later."

"After the birth of the Three Dao Ancestors, one road after another has evolved through the Taoist Scriptures and Taoism. Among these roads, the first thing that appeared was the supreme nature of various ‘heaven’s’, so there were one heavenly emperor after another.”

"Haotian, Taiyi, Huangtian, Houtu, Gu, Weihuang."

"The Six Great Gods are the incarnations of the 'Heaven' in the first ancient and different Taoist statutes to transcend in endless time and space."

"After the Three Pure Ones, after the birth of all the heavens in time and space, there will be people."

"In a Taoist Scripture that was the most ancient before the ages, in the time and space of the great heavenly emperors, one powerful creature after another was born, that is, the Five Old Man Emperors behind the Six Emperors."

"The Emperor Xuanyuan Hong family, the Emperor Fenghuang family, the Emperor Fuxi Taihao family, the Shennong Lieshan family, and the Jiutou family of Suiren."

"The Five Old Man Emperors attained the Word under the Six Heavens God."

"The Taoist scriptures are repeated, and history continues. After the Five Old Emperors, there are generations of heroic lords such as King Yu of Xia, King Shang of Emperors, King Wen of Zhou, and other lords, Qiu, Ye, Lord, and Shi..."

"After the Four Saints, the Taoist Scriptures are performed again, the immortal Qin appears, the divine Han appears, the Holy Tang appears, the Dao Song appears, the Demon Yuan appears, Wu Ming appears, the Yao Qing appears, and Ke Wu appears..."

Accompanied by the voice of God Yuanyang.

Many strong people in Daluotian seemed to have seen this endless painting of Taoism that has lasted forever on the mother river of time and space.

About these told by God Yuanyang.

Some Daluo knew something, while some Daluo scattered numbers who were only transcended in this law were the first to understand the process of all time and space in the ages.

The Lord Yuanyang continued: "The Tao produces one, one produces two, two produces three, three is endless, six is ​​infinite, nine is nine is back to the original, and then the Daluo is eternal."

"The Tao transforms into the three pure ones, and the three pure ones transform into the Tao."

"From the birth of the Three Pure Dao Ancestors in the first sequence, it is their first Taoist performance and the first Taoist Scripture in the ages. That period was first born because of Yuanshi, and it was Yuanshi's Taoist Scripture, called Taiyuanqi."

"But during that period, the Three Pure Ones appeared in the world with their substantial existence, and opened the sky and saved the world in the first time and space until the end of the Taiyuan period."

"The Taiyuan period ends, and the Sanqing Daozu begins the second performance of the Tao."

"And after this Taoist performance, the Taoist ancestor changed."

"After the Taiyuan period, it was the Tai Chi period."

"This is the second eternal history."

"In the Tai Chi Chronicle, the six heavenly Gods appeared one after another in this Taoist Scripture. Because there are no more three pure ones in the Taoist Scripture, there are six heavenly Gods in the reality of this Taoist Scripture. Therefore, the reality represented by the Tai Shang has become the most powerful force among the three Taoist sources. Therefore, the second century has become the Tai Shang Taoist Scripture, which is also the Tai Chi Chronicle of Tai Shang Taoist Scripture."

"But this is just the beginning."

"Because when the three essences represented by the three purities representing eternal existence, eternal existence, and eternal advance form a stable relationship, the initial time and space are destined to evolve forever forever forever forever."

"Inevitably, after the Tai Chi period, the third period has arrived."

"Tai Suji."

"In this Taoist scripture, after Yu Liuyu God, several people who dominate Tai Su Ji were born again."

"That is the Emperor Hong family, Fenghuang family, Lieshan family, Taihao family, and Jiutou family."

"After the six heavens, the five ancestors' enlightenment made the reality represented by the Supreme One become the way to hold on to the way again."

"After Taisu Ji, it was the fourth Taoist Taishi Ji."

"And during the Taishi Chronicle, several powerful people who dominated this century were born, King Yu of Xia, Emperor Shang of Emperor Xin of Zhou Wen of Zhou, King Wen of Qiu, Ye, Lord, and the Four Saints of Shi."

Hearing this.

Many strong men in Daluo Tian are inexplicably strong.

This means that in the Taishi Chronicle, the three human kings in the Nine Heavens sequence, including King Yu of Xia, Emperor Shang Xin of Zhou Wen of Zhou, were actually comparable to those in the Four Saints sequence.

so.

In the later Taoist scriptures, the four saints' Taoist practices went further?

On the contrary, it surpassed the three kings of Xia Yu.

Under the gaze of the strong.

Yuanyang God said:

"Tai Chi, Tai Su, Tai Shi, and the three consecutive Dao rules are all for the Tai Shang to hold on to the Tao."

"As Yuanshi, who was born first, Yuanshi, the Taoist master of the First Daoist, could no longer accept his status, and fell from the original first Dao of the Three Pure Land to the end of the Three Pure Land."

"It is because after the evolution of space at that time, the Supreme Taoist stalking in reality is the strongest, representing the spiritual treasure that eternal advances in time and space. In terms of the authority of Tao, it also stands above Yuanshi's head."

"So, during the evolution of the fifth Taoist Scripture, the first Taoist struggle between the three pure Taoist ancestors began."

"The Dao fight was provoked by Yuanshi, and wanted to regain the position of the head of the Three Pure Ones, with the intention of moving the evolution direction of time and space towards the 'nothing' at the root of Tao, rather than towards the Supreme Way symbolizing 'existence'."

"In the fifth century, the imperial giants dominated this Taoist Scripture are the Immortal Qin, Divine Han, Xiro, Fan, Shengtang, Dao Song, Demon Yuan, Wu Ming, Yao Qing, Kewu and other imperial giants."

"Their Taoist struggle revolves around the direction of worshipping the Tao in different empires, so some worship the Tao Supreme and some worship the Tao Yuanshi."

"But there is nothing to do. In front of Tai Shang, who has been in charge of the three major Dao Ji, Yuan Shi was defeated in this Dao battle and failed to look up."

"Because Yuanshi was defeated, in the fifth Taoist Scripture, the Supreme One still held the Taoist Scripture."

"But at the end of the fifth century, like Yuanshi, the Taoist ancestor Lingbao also wanted to ascend to the top of the Three Pure Ones, because it was the "endless eternal past" symbolized by him that all time and space could grow from the original starting point to the level of the fifth Taoist tradition."

"Because the evolution of each Dao period will make time and space bigger and bigger, surpassing the previous series. Therefore, in the Taichu period of the Fifth Age, eternal space and space had grown into the first "multiverse" series world in the mother river of time and space."

"And the promotion of time and space also means the promotion of the Three Pure Land Ancestors."

now.

Standing on the mother river of time and space.

After hearing these words from God Yuanyang.

Emperor Huangtian, Emperor Ye Tianji, and Chu Zhongji looked at each other and all said intimately:

"No wonder the Three Pure Ones are always the leader of Daluo. It turns out that every promotion of time and space is the essence of the Three Pure Ones."

The reason why the water rises and the ship rises.

Because of the birth of the Three Pure Ones and the stabilization of all concrete and abstract universe essences, the existence of powerful people such as the Six Gods, the Five Great Ancestors, and the Four Territories.

They are all invincible beings for all time and space.

But it is still within the Tao that evolved from the Three Pure Dao Ancestors. Therefore, no matter how the Taoist Scripture evolves, the creatures within the Taoist Scriptures are constantly becoming stronger, but those who become stronger will always be the Three Pure Dao Ancestors!

And the story of God Yuanyang continues.

"The Yuanshi in the fifth Taoist Scripture was defeated and was still reduced to the end of the Three Pure Ones, but the Taoist Ancestor Lingbao wanted to reach the top because he had foreseeed that the next six Taoist Scripture would be a great promotion beyond all previous Taoist Scriptures."

Having said that.

All the strong men in Daluotian already understood.

If the Five Great Dao Chronicles that have been experienced from the birth of the Three Pure Ones in the Eternal First to the present is the "five-step process" that the Three Pure Ones in the Eternal River lead sentient beings and all time and space in the long river of the Eternal Ones. This process later became a five-step path that all sentient beings in time and space.

The fifth step is diversity and infinite.

Then the sixth step of the Sixth Dao Dian symbolizes the current Dao Dian...

The Sixth Dao Ji Taiyi Ji!

It is also a step from transcending the concept of "all time and space" of diversity and infinity toward the "Da Luotian" above time and space.

"Six Great Dao Chronicles, six steps forever."

"In every Taoist Scripture, there are things like Taoism."

"In the first Taiyuan period, the object of Xiangdao was Yuanshi's 'Taiyuan Pearl'."

"And the Tai Chi, Tai Su, Tai Shi, and Tai Chu, are the four objects of the Taishang Taoist ancestor: map, tower, clock, and tripod."

"Things that are like Tao are the direction of Taoism in this Taoist Scripture."

"In the fifth Taoist Scripture, part of the reason why the Yuanshi Taoist Ancestor was defeated was that the Taishang Taoist Ancestor had evolved the 'Taichu Cauldron', a Taoist instrument that symbolizes the evolution direction of the Taichu Chronicle."

"The Taoist Ancestor of Lingbao knew that if he wanted to take charge of the Sixth Age, he needed to evolve into a Taoist suppression tool that symbolized the "Endless Eternal Forefront" faster than the Supreme One in the Sixth Age."

"Then, the Sixth Divine Era began."

"This is also the most serious Taoist struggle since the Six Great Dao Disciples of the Three Pure Dao Ancestors."

"This time, the Tao, named "Taiyi" in this century, is still the Taoist sect of the Tao, and a symbol that counts the end but does not count the end."

"The reason why it is considered ending, not ending is that in this battle of Taoism, the Supreme Supreme did not completely win. Although He is the incarnation of eternal reality, the chance of defeat is very small, but this time the challenge of the head of the Three Pure Ones is the spiritual treasure, not the Yuanshi. The essence of using the spiritual treasure to symbolize endless eternal past and leading all time and space promotion is still the essence of Taishang not to win."
To be continued...