The next morning, the servant from Xu's mansion came to send a letter to Li Fengning, saying that the rich masters in the city would go to Xu's mansion today, and Mr. Xu also invited him to Xu's mansion.

After hearing this, Li Fengning went to Wang Bo's new house, called Wang Bo, and went to Xu's house together.

They and Xu Maochun waited in the lobby of the Xu Mansion for a while, and saw more than a dozen middle-aged people dressed in gorgeous clothes coming one after another.

Li Fengning thought that this should be the wealthy family of the Jinhua Chamber of Commerce that Xu Maochun mentioned.

Under the leadership of Xu Maochun, Li Fengning and Wang Bo discussed the carving business with these merchants.

After about an hour, they had a preliminary agreement on sharing the money and agreed to pay for the raw materials for high-end carvings, which would be shipped to Li Fengning's mansion.

As for those ordinary wood carvings, those wealthy families said that if they need it, they would also find someone to go to the woods to cut down wood and send it to the place designated by Li Fengning.

Li Fengning carved ordinary small wood carvings directly in the woods, using local materials, and thanked them, saying no.

...

After all the negotiations were made, Li Fengning left Xu's mansion, parted with Wang Bo, and went to Lanruo Temple.

He wanted to talk to the fake Guanyin about the business of carving Guanyin Bodhisattva.

After about two minutes of leaving, he finally arrived at Lanruo Temple.

This is his first time since he left Lanruo Temple.

Nowadays, Lanruo Temple also has many believers. There are pilgrims going back and forth in the temple hall, and incense is rippling in front of the Buddha statue.

At this time, Lanruo Temple was like a big Buddha temple, no longer like the desolate ancient temple it had before.

Li Fengning explained his purpose to the monk, and the monk went to report the fake Guanyin.

After hearing this, the fake Guanyin couldn't help but feel angry.

This mortal man clearly told her about the carving business the day before, but he didn't expect to come to her the next day.

How disrespectful this is to her!

Thinking of this, the false Guanyin's revenge on Li Fengning increased a lot.

Under the order of the fake Guanyin, the prison temple of Lanruo Temple talked about many business matters with Li Fengning.

Li Fengning negotiated the price and received the deposit, so he left Lanruo Temple.

...

Li Fengning ran to Xu Mansion and Lanruo Temple, and negotiated two major businesses, and then went to Qingfeng Temple.

When he arrived at Qingfeng Temple, he had not started to carve the statue of Taiqing Daode Tianzun, so he had a tea with the Taoist Changchun.

When drinking tea with the Taoist Changchun, he did not talk about his progress in his object control technique, but instead asked other spells how to cast spells.

The Taoist Changchun talked about the practice of many magic methods to Li Fengning like a chat.

These include the most basic five elements spells, sword control, and his specialty spells of swallowing clouds and spitting mist, paper-cutting adults, golden cicadas escape shells, replacements and other spells.

Li Fengning wrote down one by one and decided to think about it after going back.

After chatting for a while, Li Fengning felt that four days had passed and had not yet carved a statue of one, which was a bit unreasonable.

So he told the Taoist Changchun that he was going to go to the statue.

He has carved 70% of the statue of Taiqing Daode Tianzun, and he expects to be able to carve this statue completely today.

Generally speaking, on the divine case of the Sanqing Hall of the Taoist Palace, Yuqing Yuanshi Tianzun is located in the center, on the left is Shangqing Lingbao Tianzun; on the right is Taiqing Daode Tianzun.

Among these three folk beliefs, the gods with the highest level of Taoism hold different things in their hands, demonstrating the three stages of the formation of the world by the legend of Taoism.

Yuqing Yuanshi Tianzun, located in the center, holds a round bead in his hand, symbolizing the chaos state before the formation of the world.

At that time, the heaven and earth were not in shape, all things were not born, the clear and turbid were not judged, and the yin and yang were not divided.

This is the initial stage of the world formation. At this time, the world state is called "Yuanshi", "Wuji" or "Hongyuan".

The Shangqing Lingbao Tianzun, located on the left, holds a "Kanli Kuangkuangmao Picture" in his hand, symbolizing the state of the world after chaos.

At that time, chaos began to be distinguished, clear and turbid, and yin and yang were initially divided. The light and clear air rose to the sky, and the heavy and turbid air fell to the earth. The heaven and earth had already been formed, but no one was yet.

This is the second stage of the formation of the world. At this time, the Taoist sect leader called "Huanyuan".

The Taiqing Daode Tianzun, located on the right, holds a Tai Chi divine fan in his hand, symbolizing the state of the creation of heaven and earth. After the yin and yang are clear, the heaven and earth will reproduce and develop all things.

At that time, all things were born, and the vitality between heaven and earth began to bloom.

This is the final state of the formation of the world. At this time, the Taoist sect leader called "Taichu".

In the evening, Li Fengning finally carved the statue of the Daode Heavenly Venerable.

This is the first statue he carved.

Unlike when carving the Buddha statue, after carving the Taoist statue, no sound was heard.

Instead, I felt a chill in the spiritual platform and a stream of information suddenly poured into my mind.

——【Tai Chi Creation】

Taiqing Daode Tianzun represents the transformation and creation of all things between heaven and earth.

After Li Fengning carved this statue of Taiqing Daode Tianzun, he obtained the power of [Tai Chi Creation].

"Creation" is divided into "creation" and "transformation".

"Creation" means the process of growth and improvement of all things.

"Change" means the process of aging and deterioration of all things.

After Li Fengning obtained the ability of [Tai Chi Creation], he wanted to try it out, so he bid farewell to the Taoist Changchun and others and left Qingfeng Temple.

I found an uninhabited corner, manifested the [Galaura Dharma Image], and flew towards a forest in the wilderness.

He pinched a Taoist technique toward a tree and used the "creation" ability in [Tai Chi Creation].

A small Tai Chi diagram flashed on this tree, just surrounding the trunk.

The next moment, the tree grew up at a speed visible to the naked eye, and tender green buds sprouted from the branches.

After Li Fengning used the ability of "creation", he also used the ability of "transformation" in [Tai Chi Creation].

The next moment, the tree dried up at a speed visible to the naked eye, and the leaves on the branches fell yellow and yellow.

Immediately, Li Fengning once again displayed the "creation" ability in [Tai Chi Creation] on this tree.

The next moment, the originally dry trunk of the tree appeared vibrant again, and buds began to spit out from the branches.

Li Fengning felt that among the three spell casts, the most mana was consumed during the third time.

Perhaps it is because the first spell cast makes the trees grow; the second spell cast makes the trees grow old and deteriorate, which is a smooth process of the creation of all things in the world.

When casting the spell for the third time, he made a tree that was already old and damaged become vibrant again. This is the reverse process of the creation of all things in the world.

It can be said that his third spell cast was a defiant act, so he consumed a lot of mana.

Suddenly, he heard a sound in the bushes.

It's a hare.

I don’t know how effective the [Tai Chi Creation] can be on living things...
Chapter completed!