At the entrance of the passage, the Taoist Kunpeng suddenly flew away. Before the ancestor of the Styx could react, he saw Yang Fanhai clearly, and was also shocked, puzzled how a stranger could appear in this place of dead souls.

Seeing that the Taoist Kunpeng was still chasing him, he immediately shouted loudly: "Dao Brother Kunpeng should not chase him. It is important to do the important thing. When he controls the six paths of reincarnation, isn't he still in the jar?"

"Should you come!" The ancestor of the Styx shouted, and he had already rushed into the stone forest.

I thought it was easy to capture, but I never thought that the two figures disappeared into the stone forest in an instant, which made the ancestor of the Styx stunned.

He only knew that the end of the passage was under hell, and that the others would not know much more than the ancestor of the Styx. At this moment, he saw the two figures disappear, and although he felt that there should be no problem with Taoist Kunpeng, he was still a little worried.

"This bastard, it's so stupid to not do big things, but chase a young boy. Can you break through this hell?"

He cursed and frowned. The ancestor of the Styx was not a good person, and he could not have any feelings for Taoist Kunpeng. It was more worried that something would happen to the other party would be bad.

If you control the six realms of reincarnation, you can control the world. It is still the mysterious man who said back then, but the situation in hell is not clear at all, and no one knows what will happen here. It is naturally much safer to deal with Taoist Kunpeng.

And you can manipulate the sea of ​​blood and slowly invade hell. In comparison, you have more initiative than the Taoist Kunpeng. Take this opening of the gate of hell for example. If you didn’t gather the power of two people, you wouldn’t know when it would be possible for you alone.

Seeing that Taoist Kunpeng did not listen to his reminder, the ancestor of the Styx was helpless. He glanced at the huge roulette in the distance and did not dare to approach him rashly. He could only put away other thoughts and urged the water of the sea of ​​blood to spread towards the entire hell.

The sea of ​​blood is like his second body, endlessly reincarnated and completely dominated by him. The same is true for any place covered by blood. Once the water of the sea of ​​blood can cover the entire hell, controlling the six realms of reincarnation will no longer be a empty word.

The prehistoric South China Sea, Jiuhua.

The sound of wooden fish sounded, and nine rays of light pierced the sky. A mysterious light flashed by, and a figure appeared in front of the stone house, wearing a Taoist robe, which was Lu Ya Taoist Jun.

After looking at the stone house, you could see the Shura King inside. The old monk entered into meditation and knocked on the wooden fish. Lu Yadaojun smiled slightly and walked in. He did nothing, and walked to the Shura King with his hands cross-legged, holding his chin with one hand and putting the other hand on the ground.

He didn't say anything, but just tapped the ground gently, one by one, exactly the same rhythm as the wooden fish.

For a moment, the entire island was extremely quiet. In addition to the sound of wooden fish, it was the sound of fingers knocking on the floor. Once in a while, it seemed as if the heart was contracting, and it was extremely regular. It seemed like the sound of heaven and the sound of Taoism, which caused countless golden lotus to appear around.

As the sound of fingers trembled, the golden lotus was about to bloom in an uncertain way, and in an instant, covering the entire stone house. Inadvertently, a breeze flew from nowhere, blowing the golden lotus floating and swaying in the stone house.

In this case, if someone else had been stunned and watched, he didn't know what had happened. But King Shura sat like a stone, motionless, as if he didn't feel anything.

It seems like there is a change of time, and it feels like a thousand years in one night. After countless times, two sitting people are like two musicians, with the sound of the piano and the zither, extremely harmonious.

Both of them seemed to have fallen asleep. After a long time, Lu Yadaojun suddenly moved his fingers, which was half a rhythm. The sudden change actually caused the sound of the wooden fish that was also half a rhythm.

After a thud, Muyu stopped. King Shura looked up, looked at Lu Yadao and folded his hands together, and recited: "Namo Amitabha, what does the donor say that he is here?"

Lu Yadaojun smiled slightly: "I dare to ask the master, what do you think I am here?"

King Shura shook his head: "I am just a monk, how can I know what the donor is thinking?"

Hearing this, Daojun Lu Ya smiled mysteriously again: "I am here to ask the Buddha! The master's Zen heart is like a rock, what kind of Buddha did he practice?"

King Shura shook his head again: "I am just a monk, not a Buddha, so how can I bear the question of the donor? Now I don't know how to practice the Buddha, and I don't know where the Buddha is. The donor asked the wrong person."

"What the master said is interesting!" Lu Yadaojun asked meaningfully: "Since you don't know what Buddha is or how to practice Buddhism, why is the master staying here for?"

"Just just for meditation!" King Shura replied: "I used to be very sinful and I was in a state of peace. I was anxious and worried every day and didn't know what to do. Staying here can calm my mind."

"You can calm your mind by staying here?" Lu Yadaojun shook his head, extremely puzzled: "I really can't figure out why you can calm your mind by staying here just because this is an island, or because of this stone house? Or because there are no other people here?"

"If this is an island or this stone house, then you are attached to appearances. Buddhism emphasizes that emptiness is not different from color, and color is not different from emptiness. If the master cares about the outside world so much, he is attached to emptiness and color. Too much force, it means that he has no fate with the Buddha."

"If the master is calm just because there is no one here, it is a self-deception mentality. Although Buddhism emphasizes being born, it must enter the world before being born. If there is no one, how can we talk about being born."

"After entering the world, you will be able to be born again, not just by leaving the troubled world, but by seeing through the world, then the five aggregates are empty, and the four elements are empty. Could it be that the master has reached this state?"

"Namo Amitabha!" King Shura recited: "The donor's understanding of Buddha is much better than that of poor monks. You can give me some advice, so why should I ask the monk to answer my questions?"

Lu Yadaojun laughed: "Master praised me, I am destined to have no connection with the Buddha, so I can't understand too much. What I said is actually what others say. I recognize a monk named the Descendant Monk, who has a profound Buddhist teachings."

King Shura nodded and said, "The Suffering Monk is the guide of the poor monk's Buddhism and Taoism, and the Dharma is profound!"

Lu Yadaojun smiled again: "The Suffering Monk is naturally profound in Buddhism, but unfortunately he can't answer everything. I asked him a question that day, but I didn't get the answer."

Speaking of this, he stopped and watched Shura King remain motionless. Shura King did not respond, but just kept silent.

After a while, Lu Yadaojun asked, "Master, aren't you curious about what I'm asking?"

"Namo Amitabha!" King Shura recited: "If the donor wants to say it, he will naturally say it."

"The master said so!" Lu Yadaojun stared at King Shura and said slowly, "I asked the bitter monk: If someone had ruined my family, how should I treat him?"

As soon as this said, Shura King trembled slightly, but he immediately returned to normal. He said softly: "When will the revenge be repaid? Repay the grievance with kindness."

"The same was true for the suffering monk that day!" Lu Yadaojun nodded and said again: "But I asked him again, how can he repay his kindness if he repays his kindness with virtue? If he repays his kindness with virtue and repays his kindness with virtue, why should people in the world be good people? They are all bad people immediately, and there will be no bad retribution anyway."

"Namo Amitabha!" King Shura whispered: "What is virtue and what is resentment? It is destined by God. If the evil things you do are not repaid, the heaven will be punished. Cause and effect and sins are determined by karma. Just wait for the opportunity to be repaid."

"It's not that I don't repay you, the time has not come, right?" Lu Yadaojun said with a smile: "What does the master think about the relationship between the Buddha's path and the way of heaven? Or what does the relationship between the Buddha's path and the way of heaven and earth?"

King Shura thought for a while and then said: "The way of heaven and earth to accommodate all paths, and the way of Buddhism is also a way of heaven and earth."

"What the master said is extremely!" Lu Yadaojun nodded repeatedly: "That day I discussed Taoism with the suffering monk, and I said a lot about this. He also believed that although Buddha was special, it was actually a kind of way of heaven and earth."

"Namo Amitabha!" King Shura nodded: "I received the teachings of the miserable monk."

Lu Yadaojun sat upright slowly, his face also became serious. He looked at Shura King with a very serious look and asked: "Since Buddhahood is a kind of way of heaven and earth, it should be in line with the way of heaven. The master believes that evil things will be rewarded by heaven, and the principle of heaven is to repay virtue with virtue and complain with complaints. Since this is the case, what reason does the Buddhahood have to be out of things, form one's own way, and repay evil with virtue?"

"If the Buddha's way of doing special things with this, it means that it is not in line with the way of heaven. All things in the world are under the way of heaven. If the Buddha's way of heaven is not in line with the way of heaven, wouldn't it mean that the Buddha's way is wrong? Then what the master has cultivated and does is wrong?"

As soon as this said, King Shura shook all over and his head lowered, and he only cared about chanting the Buddha's name and no longer said anything more.

Seeing this, Lu Yadaojun stood up and said slowly: "If my fingers are in chaos, the master Muyu has not been in chaos, then I will not say anything and turn around and leave, because the master has indeed been calm. But the master Muyu is still in chaos, which means that the mind is not calm. Why not be calm? It is just because the worldly relationship has not yet ended."

"Buddhism was created by a suffering monk. The basic Buddhist rule is to not accept people who have not yet been eliminated. If the master continues to have a relationship with the world, the so-called practice of Buddha will actually be doing hypocritical things all his life."

"And the master is practicing Buddhism here to accumulate virtue for the Rakshasa clan. But what the master has accumulated is just a small virtue and is still doing great evil. The sea of ​​blood should have been owned by the master, but now it has been taken away by the ancestor of the Styx, but he does not want to take it back. Let the ancestor of the Styx use the sea of ​​blood to commit sins. The master of cause and effect bear at least half of this."

"Accumulate small virtues and do great evils. Master, you can't help the Rakshasa clan if you do this!"

"Namo Amitabha!" King Shura did not argue or argue, but just recited the Buddha's name, but saw his body trembling slightly, and obviously his heart was struggling.

When Lu Yadaojun raised his hand, a black hole several meters in radius appeared outside the stone house, and then said to Shura King: "Master, I can only open the door to hell for you this time. How to make a decision depends on the master himself."

After saying this, he walked into the black hole by himself.

King Shura was trembling all over, his face was tangled, his body was sweating profusely, and his inner struggle was extremely intense. After a long time, he finally put his hands together: "Namo Amitabha!"
Chapter completed!