Qingcang, who realized that what he had encountered might be the legendary figure left in the martial arts history in this world, never revealed his true face. Xu Yi was excited, and he felt a little worried again. .

He was afraid that the so-called Qingcang asked the truth that was told was like soul and soul, which was thought-provoking thousands of years ago, and was known to the world a thousand years later. If this was the case, he would be too disappointed.

After suppressing the slightly ups and downs of heart, Xu Yi continued to read it all the way. He read it very slowly. It took him two hours to read all the nearly ten thousand words on the four walls.

My heart was so deep that I didn't know what it felt. Unfortunately, Qingcang asked, but did not solve the difficulties he was currently facing.

As he was worried, the so-called Qingcang asked, most of the content seemed too young and simple after he looked at it a thousand years later.

Of course, Xu Yi would not deny the two great sages because of this, but instead admired the genius of these two people in his heart.

Only because the arguments of the two are profound and accurate, even some conjectures that clearly transcend the times are now completely proven to be correct.

However, although Xu Yi was disappointed with Qingcang Wen, he did not gain anything.

Especially the last pair of Qing Cang’s questions is the discussion between the two philosophers on the real and the real.

It talks about the relationship between the virtual instruments such as Lingtai Qihai and the solid instruments such as the five internal organs, meridians, and heads.

The two of them had a very targeted question, and some aspects made Xu Yi feel enlightened. Among them, the two points Cang Shu answered impressed Xu Yi particularly.

First, Cang Shu believes that the human body itself is a complete life body that combines virtual and real, yin and yang in an orderly manner. The so-called Qihai Lingtai naturally exists. It is not because of the sensation of the Yin soul that makes the spiritual platform come true, nor because of breaking through the dantian, it turns into a Qi sea. The spiritual platform and Qi sea are not changed because of the practice itself, but because the spiritual platform and Qi sea are easy to perceive by the monks.

Secondly, the two virtual objects, Qihai and Lingtai, rely on the existence of flesh and blood, and exist independently of the flesh and blood. It is said that the reliance is because the soul of life and death is destroyed, and the seven souls are dispersed and the sea of ​​Lingtai will naturally be annihilated. It is said that the existence of these two is not destroyed by the harm of the body.

Among them, Qing Songzi was skeptical about this second point, and Cang Shu gave an interesting example when he refuted it.

Cang Shu gave an example, if a person's ghost was severely damaged, would his spiritual platform become shaky due to his ghost damage?

If a person is seriously injured and the seven souls are about to die, will his qi sea collapse at any time before the seven souls are destroyed?

Qing Songzi couldn't answer silently.

The five words "Silently unable to answer" are the original words in the note of the old man Shanyang, which fully conveys the essence. Obviously, the old man Shanyang believes that Qing Songzi is also impressed by Cang Shu's wonderful answer.

In short, although he did not get what he wanted, Xu Yi had a very high evaluation of the whole article Qingcang Question.

Not only is the entire Qingcang question full of careful thinking and shining with the light of wisdom, but more importantly, the discussions and predictions in the entire question have been almost confirmed, showing the shocking wisdom of the two philosophers who surpassed the times.

Only one thing is that Xu Yi believes that wise and wise make mistakes like these two sages, that is Cang Shu’s second point on Qihai, who believes that Qihai will not collapse before the seven souls disappear.

This is an obvious mistake.

Because he himself is a living evidence to refute this point, except for him, how many people in the entire world of practice have been destroyed by enemies and their practice has ended, which is clear evidence.

At this point, a flash of lightning suddenly flashed through Xu Yi's mind. He slapped his thigh heavily and blurted out: "It may not be so!"

He suddenly realized that a fatal blind spot appeared in his thinking.

This blind spot is that the current cultivation world is filled with a large number of cultivators whose Qihai Sea has been destroyed. Is there no Qihai Realm cultivators in that era?

The Qihai Realm is not a soul-sensing realm, but an extremely basic state of practice. Even though Cang Shu lived in an era that was older and the cultivation resources were more desolate, it is still possible to speculate whether a large number of Qihai Realm appeared at that time.

This was presented in the two of them’s questions and the notes of the old man in Shanyang.

From the classics and texts of the old man in Shanyang, he has focused on the practice achievements and methods of the Condensation Realm and the Soul-Sensing Realm. In turn, it has proved that the Qihai Realm is extremely ordinary even in the era where Cangshu lived.

In this case, how could Cang Shu not know that someone in the world has been destroyed and his practice has been abolished? If Cang Shu knew, why would he make such remarks?

With the prudence and rigor shown by Zhong Cangshu throughout the question, Xu Yi never believed that Cangshu would not pay attention to the vast amount of evidence in the world.

Even though Cang Shu was really negligent, why didn’t Qing Songzi refute him with this? Could it be that Qing Songzi was also neglecting this issue at the same time?

Obviously this is impossible!

Following this idea, Xu Yi couldn't help but tremble all over.

He couldn't help but make a bold guess. What people call the destruction of Qihai and the end of their practice may not be the Qihai Sea, but the channel connecting the body and Qihai.

As mentioned in Cang Shuwen's question, the channel bridge connecting the solid and virtual instruments may not be the Qihai, but the channel bridge.

Without this passage bridge, he could not sense the existence of the Qi Sea, so he naturally could not control the true evil in the Qi Sea, so he thought that the Qi Sea was destroyed.

This point is extremely similar to the idealistic theory of "if I do not perceive, I do not exist."

Xu Yi also imagined that if the Qihai Sea was really destroyed, why did the real evil as powerful as the sea not explode?

The infinite true demon of fire broke out, and it was impossible for him to be alive.

The more I thought about it, the more Xu Yi felt that Qingcang's guess was extremely feasible.

According to Qingcang's question and predictions, both of the two philosophers were proved to be correct by later facts, Xu Yi's confidence increased a little.

He thought to himself: If the passage bridge is only destroyed, I believe that the difficulty of repairing will be much lower than that of repairing the Qihai.

When the thought came to this point, he reflected: The blind spots of thinking often arise from blind obedience, clearly equating "everyone in the world thinks like this" and "the facts must be like this."

By extension, there are not only two smart people, Cang Shu and Qing Songzi, who are in the vast northern holy court, and for thousands of years, there must be other strange men who have seen through the key points. Maybe there is a family that has inherited and restored the channel connecting the Qihai Sea, which is not known.

This time, Xu Yi had nothing to gain from the ancient tomb of the old man in Shanyang, but he only gained confidence and hope.
Chapter completed!