When Ye Ting saw this monk, he was shocked because the aura on the monk's body was similar to those of the hells in the flesh and blood hell, or in other words, he had the aura of a god on his body.

There is no sect in the whole world that cultivates gods. Ye Ting has only seen believers of evil gods. Now he has met a strange monk who does not have the thunder ban pill on his body, so he must not be able to specifically restrain himself.

The power of the thunder method is reduced, and it is not as reliable as that of the Qinglian Sword Song.

The monk was wearing armor and looked dressed in a magical sect. Ye Ting appeared, and he didn't say hello, and simply opened his mouth and squirted out a white light, covering Ye Ting, which was no different from a sneak attack.

The white light was just a wisp, and in a blink of an eye it was overwhelming. Ye Ting was stunned. There was no pressure at all. The pressure contained in the white light was terrifying for other monks, but the power of the gods could really be ignored for Ye Ting.

The pressure of the gods directly acted on the soul. Although Ye Ting's soul did not recover to the level of a cultivator in the virtual realm, he was essentially not afraid of the pressure of the gods. This sneak attack by the other party gave Ye Ting too much time.

The Green Lotus Demon Sword stabbed forward, and Ye Ting's people had already arrived in front of the monk.

The monk's face was blurred. It was a mask. Under the mask, there was a strange face. The four eyes were releasing a faint golden light, without a nose, only a thick nostril. What is this thing that has become a sperm!

There are very few descriptions of gods when you come to the door, but there are many descriptions of divinity. I am always afraid that you will take a bad path in your practice and fall into the tricks of gods. Not to mention coming to the door, even sect monks will have precepts in this regard.

Once you cultivate your spirit, you will have no way back.

Is the other party going to self-destruct or to descend to the divine master? Ye Ting couldn't tell it. So just a sword light approached behind the monk, and the green lotus magic sword in his hand stabbed the monk's chest.

The two attacks were triggered but not launched. The power of the cultivator's counterattack was waiting for a long time, but finally he couldn't control it and burst out. He saw his body suddenly swelling, and in a blink of an eye it was more than three feet high, holding a pair of iron hammers in both hands, sweeping towards Ye Ting from top to bottom.

Ye Ting was surprised that the other party did not collapse directly. His physical fitness was quite terrifying. If he had a hand-to-hand combat, he would have to let it go. The Green Lotus Demon Sword stabbed forward, feeling like he was stabbing into steel.

The divine patterns appeared on the monk's chest. They were torn to pieces by the Green Lotus Demon Sword.

Two iron hammers were difficult to avoid. The lotus shadow on Ye Ting's body flashed and appeared directly behind the monk. The sword light of the feint attack was almost dissipated, but it only led Ye Ting behind the monk. Ye Ting's figure almost penetrated the other party's body.

"Vi!"

The monk was not injured, but spoke up and drank a word.

"Get out!" Ye Ting also shouted violently and found out the other party's background. He retreated quickly, and twenty-eight stone pillars rushed up from the ground. He collided heavily to the monk. At the same time, Ye Ting also released the Ten Directions Heavenly God Monument and hid it inward.

The monk was hit by the stone pillars one after another and retreated continuously. After the thirteenth impact, the golden divine pattern in the monk's body was completely chaotic. In the center of his heart, a round bead exploded, pulling all the true energy in his body and burning instantly.

Ye Ting squatted down, lowered his head, and hid in the Ten Directions Heavenly God Monument.

The burning of divine power is a terrible thing. Ordinary monks only explode the golden elixir. If they were not unlucky, they would not be able to be killed. The purpose of self-destruction is to escape the soul and avoid being enslaved.

But the burning of divine power is purely to sacrifice oneself to the gods and gain powerful lethality.

On the Ten Directions Heavenly God Monument, the first heavenly god ape Li Tian roared, but he did not dare to leave the stone tablet. The divine power was burning, which was not something that was incomplete gods like it could withstand. It could only use the Ten Directions Heavenly God Monument to absorb some divine power and did not dare to jump out to fight.

The Ten Directions Heavenly God Monument is the most powerful piece of Ye Ting's equipment. Ye Ting hides inside and allows the burning divine power to impact, and ignores the other party's means at all.

Anyway, he had enough money for three breaths, and he had already made a lot of money after getting a green jade talisman.

The senior sister is really amazing. She thought of making money in this way. You should know that this kind of bet was suppressed in advance. Once the other party dies, the money of the Qingyu Talisman will be yours.

Just lower your head and hide for three breaths, what an easy way to make money!

Things like green jade talisman money will be of great use after you advance to the infant realm, and the more you get better. Usually, only cultivators in the virtual realm use green jade talisman money. In addition to the door and the door, these things are regarded as symbols of wealth, rather than power.

Unless at the critical moment of life and death, no one is willing to consume the money of the jade talisman.

The time of the three breaths was fleeting, and the divine light disappeared. Ye Ting took back the Ten Directions Heavenly God Monument and saw the ground with only ashes left, and sneered. After all, a cultivator who was just burning a golden elixir for one catastrophe did not completely damage the combat space. He just burned the platform through two layers and leaked the rune formation below.

All combat spaces are created by the Yuejian Sect. Such destruction is impossible without compensation. Looking back, this alliance of scattered cultivators will be destroyed by the Yuejian Sect, and all property will be deprived of by the Yuejian Sect to compensate for the loss of the combat space.

Because of the challenges here, infant realm monks are not allowed to participate, nor are they allowed to release power that exceeds the Dan monk. All combat spaces are of this standard.

However, Ye Ting was not teleported back to his hall. In the ashes, a complex divine pattern began to condense, and he wanted to use the ashes to condense his body again.

Ye Ting just was stunned for a moment and understood the principle, and this was coming.

Burn yourself to death, and then the gods come, gods!

This is really a terrible thing. If the gods descend, pretend to be monks just now, and hide in the Fuyun City, no one knows what consequences will be.

If you die or seriously injured, you will really succeed.

The question is, is this kind of thing just accidental, or has it happened in many combat spaces?

Ye Ting's sword light cut a few times in the ashes and put the ashes into the Taixu Divine Mirror. The divine pattern was imprisoned alone in the Moro Red Lotus to study and analyze. Of course, Ye Ting would not let the gods come out, and it would be meaningless to fight another battle. He might not be able to kill the coming gods. If it was imprisonment, he might restrain his Taixu Divine Mirror and reduce his combat power sharply.

Ye Ting's style has never been about maximizing benefits, but minimizing risks. This has a lot to do with his previous experience. After leaving the Trial Island, he encountered many powerful people who could not resist. Ye Ting understood that the world did not revolve around him, and a mountain was higher than that of another mountain. Those who felt that he would not die would die soon.

The Divine Pattern was imprisoned in the Moro Red Lotus, and Ye Ting was teleported back to the hall. In a short period of time, he would not be challenged and the combat space would need to be repaired.

Ye Ting's spiritual sense penetrated into the token on the desktop and checked the information. Many of the information needed to be purchased for money. It looked very cheap, all of which were one or two purple gold talismans, but the news was scattered and there was no complete one. If you wanted to get it together, it would be a huge number.

"Xiao Bai, I want a set of information." Ye Ting greeted the female sword cultivator, Xiao Bai snorted and ignored Ye Ting.

"It's a little wrong. I don't know if it's targeting us or the Yuejian Sect."

"It doesn't matter. This time the person who sits in Tianmen Mountain is the most powerful sword cultivator of the Yuejian Sect, and even the chaos is not as good as him."

"It will be even more wrong for you to speak like this. If all the sword cultivators think the same as you, something big will happen in Tianmen Mountain." Ye Ting shook his head and said, "If you refuse to ask, don't follow me, and the agreement between me and your master will be cancelled."

Xiao Bai was stunned. This was the first time Ye Ting treated her so toughly.

"I'm going, what do you say?"

"There is a god coming, check out all the ring records, and whether there are any doubts. I have captured a divine pattern core. If you need it, come to me to buy it."

Xiao Bai also became serious, is the god coming?

Weak gods also have the combat power of a monk in the Killing Pill. For those who are a little older, they will have to deal with the cultivators in the Infant Realm. If a god is old, unless a monk in the Void Realm takes action, it will not be a problem to sweep the monks above Yinzhou.

However, when the gods arrive, they will lose a lot of power and have to recover slowly. The recovery period is extremely long. However, if the creatures like gods are mixed into the sect, it will be a disaster.

The forces in Yinzhou are re-divided, and the Yuejian Sect cannot guarantee the monitoring of the following sects.

This is indeed not a trivial matter. Xiao Bai said nothing and turned around and left. Ye Ting seized the time to decompose the divine pattern. Moro Red Lotus was originally an assistant to practice the magic method of demon gods breaking the spell. Even the divine pattern and immortal pattern could be cracked and translated into the original meaning.

This divine pattern is a bit complicated for monks, but it is still simple among the divine patterns. Ye Ting quickly found the core of the divine pattern, which is composed of a symbol that explains the power of flames.

The gods with fire attributes have great destructive power.

Like monsters, gods have natural attributes that affect their character. Fire attribute gods are basically not peaceful. Plunder and destruction are the ordinary character of fire attribute gods, and they are more irritable than metal attribute gods.

Although metallic gods are responsible for killing, they also have calm attributes.

In addition to the core of the divine pattern, there are many decorations, which are too complex and useless to Ye Ting. They should have been set up for the arrival. After the actual arrival, the gods will abandon these divine patterns and only retain the core.

When Ye Ting was almost studying, a sword cultivator in the infant realm came outside the hall.

The sword cultivator was eight feet tall, with clear eyebrows and clear eyes, a jade belt around his waist, and a pure white fairy robe spotless. His right hand was like metal cast, light silver, and the tiny Taoist patterns were like natural folds on his skin.

It turned out to be a sword cultivator in the six difficulties in the infant realm. The Yuejian Sect seems to attach great importance to its own information.

Then, there will be some price negotiations.

It’s not that Ye Ting wants to make a fortune. If he doesn’t have the Ten Directions Heavenly God Monument and forcibly resisting the burning of the divine fire, he will suffer heavy damage. One single injury may cause the god to come, and he may not be able to escape from the combat space. (To be continued)
Chapter completed!