The name Ye Ting called was a Buddhist strongman in the Tibetan Academy realm, equivalent to the Great Perfection of the Infant Realm of the Demonic Realm.

This person has killed three cultivators of the same level in a row on the ring, and is in the limelight. The rules of the life and death raid can challenge higher-level cultivators, but they cannot challenge those with lower level than you.

Ye Ting's challenge was exactly what the other party wanted.

However, Ye Ting's bet surprised by surprise, fifty green jade talisman money.

Although Ye Ting earned a lot of money by refining weapons, most of the subsidies returned to Yulong City and also needed to improve his team's equipment. This time, he said that he would make a big profit no matter what.

If the other party does not respond to the battle, it will be considered a loss. If you avoid fighting, you will have to compensate for the losses. That is, five green jade talisman money, and the other party will not be able to not fight.

Ye Ting went on the arena, attracting the attention of many Void Realm cultivators in the Angry Sword Sect, but no one could stop Ye Ting. Ye Ting did not discuss this with them at all.

The ring is actually a semi-closed small cave, with a radius of three hundred miles, and it is difficult for even the cultivators of the virtual realm to break it.

After Ye Ting entered the cave heaven, he found that he was isolated from the inside and outside, only the Yin-Yang Divine Mirror could contact his senior sister, but the Ten Directions Purgatory was communicated and his combat power would not be damaged.

The other party was also teleported in, less than a hundred feet away from Ye Ting.

Both sides took the initiative to move forward, and stopped ten feet away. Ye Ting saw that the monk was two feet tall, big and round waist, holding a red gold Zen stick, wearing a big red cassock, and a bald head became a little small, as if it had not grown up.

"Master, are you not developing?" Ye Ting greeted and asked harshly.

The monk smiled grimly and said, "Director Yulong City, you have always been a turtle with a head-retten turtle and refuse to go to the arena. Do you know that when you come, Yulong City will not be able to avoid the battle in the future?"

"That was because my demon sect was compassionate and refused to create more killing karma, so I didn't go to the arena. But I heard that you killed three infant realms in a row. It was so bloody and cold that I had to get rid of you, the bald man."

The monk was laughed angrily by Ye Ting. What is this? The Demon Sect is compassionate?

I can tolerate you being scolded the most. Buddhism is never impulsive, but if you steal my lines, it will be a death sentence. I wonder if half of our Buddhist monks live on this?

"You are seeking death, no wonder I am. What's more, there are fifty green jade talismans money to earn."

"Does Buddhism not understand the numbers? I have lost fifty green jade talismans. And you don't have to break your bald head, you can still sell it when you go back."

"Ignorance junior, can you only use your mouth to cheer me up?"

Ye Ting was shocked. The Buddhist monks were indeed extraordinary. It was natural to curse people. You should not be able to fight him.

"The master is indeed a Buddhist master, and his words are elegant and clean. Let me sing two incense sticks for you." Ye Ting said, and he really took out two incense sticks from his hand and lit them in the wind.

The monk's face changed drastically and he drank: "Tathagata is confused"

His Zen Staff suddenly hit Ye Ting and headed straight to Ye Ting's top door.

Ye Ting smiled and said, "The master is very fast and as sensitive as a rabbit."

He said this, as if he was not hiding or evading, but just holding incense to worship there. When he first bowed, the monk felt dizzy and then bowed again. When the monk's Zen stick was removed, the monk's Zen stick was released. When the third bowed, the monk was stunned and panicked, and was caught by Ye Ting's palm on his neck. A big head flew up and was put into the Taixu Divine Mirror.

Ye Ting laughed loudly, grabbed the body and shook it in his hand. The monk's headless body turned into a piece of white bones. There were golden spots on it. Even if the monk was about to become an arhat, he was still plotted by Ye Ting.

Ye Ting turned around and left the small cave heaven. The monk waiting outside didn't know what happened. Ye Ting had already returned to Chixing City under the protection of the Void Sword Sect.

After returning to Chixing City, the cultivator of the Void Realm of the Angry Sword Sect surrounded Ye Ting and asked.

"Fellow Daoist Ye. How did you do it?"

"Yes, the time is very short, and there is no fluctuation in it."

"What is that bone chord?"

"Fellow Daoist Ye..."

The cultivators in the virtual realm could not understand Ye Ting's battle because the time was too short. They felt that even if Ye Ting had a killer weapon, he would have to go through a painful battle process before he had the chance to plot against the other party.

Unexpectedly, after Ye Ting entered, he turned around and came out, and the battle was over.

Ye Ting had no choice but to take out the two incense sticks, and in just one breath, he burned one-third of his length.

"This is a confusion of Tathagata. When Buddhist monks smell it, their bones will become soft and their muscles will become numb. I only have these two pillars. Don't ask me how I got it. It's impossible to have it anymore, and it's ineffective for the virtual realm."

"Are you going to sell?"

"If you don't sell it, I just tell you that there are a lot of equipment for Buddhism."

"You still have it?"

"No."

"Can you make it?"

"Won't."

The cultivation of the sword cultivator in the Void Realm was really good, and he was not angry at this point. Ye Ting said with satisfaction: "But there are some fragments of laws that restrain Buddhism in these two incense sticks. I need some laws to exchange them."

"No problem." The cultivators of the virtual realm agreed immediately. Ye Ting wanted to exchange laws, so he would give it to him. Anyway, he couldn't understand when his realm was insufficient. When he could understand it, these would be worthless.

As long as Ye Ting does not disclose it to the outside world, the ultimate profit will be the two parties. The most important thing is to get this thing targeting Buddhism.

The Angry Sword Sect was able to withstand the attack from the lower sect not by the power of its own sect, so there was naturally support behind it. The matter of Baihua Continent was originally designed for Buddhism.

The things Ye Ting provides are very beneficial to the Angry Sword Sect. If you turn around and hand them over to the ones behind you, you won’t have to mention the profits.

The Angry Sword Sect entered the Hundred Flowers Continent with the power of a sect branch. It is impossible for it to stand firmly on itself.

Ye Ting handed over two incense sticks to the monk of the Angry Sword Sect, and then waited for the anger of the Chiri Zen Temple. He didn't care about the enemy causing trouble for him, as long as he was not in the Arhat realm, he could handle it.

If the other party dies a powerful Tibetan Academy, he should not dare to attack him anymore, so his subordinates are the target.

Sure enough, someone immediately came to challenge Yang Mei, but Yang Mei, like Ye Ting, entered, did not talk nonsense, killed the enemy with one blow, and took the body away.

The third one to be challenged was Xiao Bai. Xiao Bai spent even less time and killed the enemy with five swords.

The Chiri Zen Temple became alert. What was the weakest rumored Yulong City, which is so troublesome?

Then, the Ghost Dragon King was challenged. This time, the Ghost Dragon King fought hard for six hours and was almost in a coma when he came out. Before he was brought back, he only said one word: "Ha..."

The Ghost Dragon King won, and he didn't have to face the challenge before his injury was healed. The Chiri Zen Temple was not convinced, and the next step was that the monks such as Tu Su were challenged.

After one experiment after another, the monks of Yulong City achieved complete victories.

Among them, the Ghost Dragon King fought the hardest and most miserable. He was restrained by Buddhist monks. If he hadn't had a fantasy and bubble clone, he would have died at the hands of the monks in the Chiri Zen Temple.

Ye Ting didn't know what the other party was doing. You should know that this was the loss of more than twenty powerful Buddhist practices. If he had been, he would definitely not challenge such a mysterious sect in the short term.

These losses can be clearly avoided. Is there any other plan for the Red Ri Zen Temple?

But what's the use of this? If you and Yang Mei are not exposed, everything will be sacrificed in vain. The methods you use with Yang Mei have nothing to do with coming to the door, it is purely a double crush of strength and equipment.

After this round of challenge was completed, Ye Ting found another Buddhist practice equivalent to the Great Perfection of the Infant Realm, and there were still bets for fifty green jade talismans. This time, Chiri Zen Temple was really hesitant.

Because of the one who died last time, they have found out what the reason is.

It’s good elsewhere, in a closed environment like the ring, the Tathagata’s confusion is extremely powerful, and the other party obviously has a special urgency method. Otherwise, even an enemy at the same level may not be able to get a Buddhist monk into the trap.

If Buddhism is really afraid of this, it would have long since destroyed the inheritance of the demonic and Taoist schools.

The Chiri Zen Temple avoided the war this time and submitted compensation for five green jade talismans. Ye Ting could no longer challenge it in the short term.

Ye Ting did not expect that the monks in the lower sect would avoid fighting, which surprised him very much, and his original plan was also disrupted.

However, Yang Mei then went to challenge the Buddhist monk, and was still betting on fifty green jade talismans. The Red Ri Zen Temple avoided the battle again, so Ye Ting had no choice.

Because only he and Yang Mei have this ability to use the Tathagata's confusion to plot against Buddhist monks.

The rest of the people have to consume at least 360 such incense. If they have that money, they can probably hire a cultivator in the virtual realm to assassinate them.

Then Ye Ting asked Ye Qinglian to challenge the enemy. Before Ye Qinglian entered the small cave heaven, Ye Ting wrote a magic text on Ye Qinglian's brow with his fingers.

Ye Qinglian entered the small cave heaven and after seeing the enemy, she launched an attack almost at the same time.

The enemy stood by the river, dressed like snow, as if he was a noble man, not like a monk. His eyes were blurred and full of temptation, as if all the women in the world were falling for him, and he was only in love with Ye Qinglian.

Then, the short sword in Ye Qinglian's hand stabbed into his heart, swept across the sword, and cut off his head.

The monk in white only had a shocked expression before his death. None of the twelve fellow disciples blessed him could confuse the enemy. Ye Qinglian was awake from beginning to end.

When his magic was shattered, he saw a demonic text flashing for less than a breath on Ye Qinglian's eyebrows and disappeared.

The Demon God’s Spell Breaking Method is said to be able to break all the world’s laws. As long as it is not a fairy art, it can be broken by this secret method. Ye Ting used power almost to bless the secret method on Ye Qinglian, and Ye Qinglian was his clone. Even if he did not practice the Fruit Demon God’s Spell Breaking Method, he could exert the power of this secret method 100%.

The first time, Ye Ting established his power, but it was useless. The second time, the enemy avoided the battle, but it was useless. This time, Ye Ting used his clone to release the magic of demons to break the spell and kill the powerful enemy in one fell swoop. To be continued.
Chapter completed!