This Buddha statue has many names, most of which are called Buddha Lords of All Realms. When they enter it and disperse it with their companions, this attribute is not long-lasting, and Ye Ting is not afraid of it. After all, there is no breath of virtual realm in the Buddha statue. +◆,

The senior brother guarded the warship and everyone gathered to the center. They were all cultivators in the infant realm and the Great Perfection Realm. Such powers gathered together, and killing one or two virtual realms was no problem.

In the same virtual realm, Mu Jiuge and Bai He may have no choice but to fight each other. Even if one side loses, he can escape calmly. The Xunmen Wu Realm will be relatively weak, and his equipment is not as good as his body, and his understanding of the laws will be much less. As for the virtual realm of ordinary sects, Ye Ting himself doesn't care much unless it is more than three disasters and his absolute power is too strong.

Ye Ting hasn't fought alone for a long time. Although the Ten Directions Heavenly God Monument is still there, it is not considered a companion. The god he raised is essentially no different from a weapon. And the Bashan God Warrior is not a real life.

Ye Ting was not in a hurry to meet, but first created a Five Prisons Divine Soldier. There was no Void Realm here, and the Five Prisons Divine Soldiers did not have to be made too powerful, as long as they could fight against the Infant Realm enemies.

The space of the Buddha statue is not stable. Ye Ting estimated that monks in the four difficulties in the infant realm may rely on their own strength to break through the obstacles in space and enter another space. Under his feet is black soil, the ground is flat, extending in all directions, and about a hundred miles away, there is a dilapidated temple.

Ye Ting thought about it. If this kind of space is broken, it will be easy to travel to another space. Anyway, he has to collect some Buddhist information and simply walk to the dilapidated temple.

The temple gate had collapsed, and it seemed to be smashed by a huge weapon. In the front hall, the statue of Buddha was still intact. When Ye Ting arrived, the statues holding weapons on both sides moved at the same time.

Ye Ting didn't take it seriously. If it hadn't declined yet, he would have launched an attack hundreds of miles away.

Now that I came to the hall, in the dim light, the four gods held the Buddha's weapon and made a crackling sound, walking towards Ye Ting. If it were a mortal, they would have been scared by this strange scene.

Ye Ting didn't know what magic to use to fight such a weak Buddhist guardian.

He simply blew a breath, and a strong wind blew up and wrapped around the four statues of gods. The statue was peeled off and scattered silently on the ground.

Ye Ting entered the hall and stood in front of the Buddha. He felt that it was not very pleasant, so he stood up again and looked at the Buddha statue's face face.

mercy?

The expression of the Buddha statue is like pitying the creatures in all worlds, the suffering of birth, old age, sickness and death, and cannot be liberated.

What is the difference between this and the meat-eating person lamenting that pigs were slaughtered? Buddhism saves people not to save oneself. I heard that among the worlds, there is only one ancestor of ten thousand Buddhas who sacrifice themselves to save others, and then there is nothing else.

Buddhism flourished because of this. It was only here...

There was no other Buddha who was willing to do this. Ye Ting guessed it with a malicious idea. At that time, the Buddha also thought it was very beautiful. After sacrificing himself, he could be recognized by all worlds and resurrected by all world wills.

Then the ancestor of the Ten Thousand Buddhas was swallowed up by the will of all worlds and completely disappeared.

Good people cannot do it, bad people cannot do it, so you should be more profitable as a demon. Just think about one acre and three cents of land. Kill the four Dharma protectors by yourself, and the Buddha statue has no reaction, but just try to influence yourself with compassion.

Unfortunately, this Buddha statue is too weak and I have an indescribable disgust towards Buddhism.

But what should I do when facing a powerful Buddha in the future? Ye Ting quickly swept away this idea. He couldn't even deal with the Arhats. He didn't know where there were Bodhisattvas in the world. The Buddha's affairs were still too far away.

"You are just... a clay-shaped mortal fetus, and have no Buddha nature. You are here to cause trouble, and the three religions cannot tolerate it." Ye Ting spoke and said a high-sounding word in magical words. The Buddha statue suddenly burst into tears in his eyes, as if he was praying for forgiveness.

Ye Ting stretched out his palm and pressed the eyebrows of the Buddha statue. A Buddhist three thunder seal fell down, and the Buddha statue also scattered into soil.

For some reason, Ye Ting felt indescribable joy and happiness in his heart after killing this Buddha statue. He and the Buddhists should be the hatred of his previous life.

The narrow space, after the destruction of the Buddha statue, shook slightly, and Ye Ting saw an exit from the space, right at the location where the Buddha statue was located.

Ye Ting hesitated for a moment, did not enter immediately, but walked around this small world.

Countless relics of war soldiers were scattered in the dark soil. If the power of the Buddha statue was still there, all relics of war soldiers would turn into Buddhist guardians and attack him.

Now these warrior relics are not very valuable. Can each be exchanged for a universal talisman money when taken out? Perhaps it is not possible. The core Sanskrit of these relics is almost collapsed, and you have to spend a lot of money to save the attributes.

Ye Ting smiled, but it was not useless. He asked the Five Prisons God Soldiers to collect the relics of the war soldiers themselves. The Five Prisons God Soldiers penetrated the power of the five elements into the relics of the war soldiers, and the relics were broken one after another and turned into dust. The Five Prisons God Soldiers then used the earth-based power to collect dust. In the small world with a radius of thousands of miles, these relics dust also made up thousands of pounds.

Together, there is no more dust left by Buddha statues and statues of the Dharma Protector.

There is nothing worth keeping in quality, but the Buddha nature inside is quite pure, and these are considered Buddha dust. Ye Ting began to deliberately collect it. It would always take more than one million kilograms to get enough materials. Fortunately, there would be no lack of this Buddha dust in the space of this Buddha statue.

The work collected slowly, let alone the infant realm, even the monks in the alchemy were not willing to do it. Ye Ting just wanted to get a Buddhist seal for himself and try to study Buddhist warfare.

Among the nine body techniques of the Heavenly Demon, there is a great magical demon body, which makes it easy to turn into a monk or something.

After entering the space passage and leaving again, Ye Ting was attacked by a golden light. He easily flashed by, but it was spit out by a strange bird flying in the sky.

At the other end of the passage, there is a small island, just in the middle of a river. Over the island, there are all kinds of three-color birds with huge heads, narrow wings and bare tails.

If Ye Ting hadn't been awake in the space channel, he would have to block it instead of dodging it.

The next moment, a dark evil ghost emerged from under the water and quietly sneaked into Ye Ting's back. Ye Ting said that I was a perfect baby realm, with a vast spiritual sense, and illuminated all directions. What is the meaning of this sneak attack?

puff!

The strange birds in the sky spit out dozens of golden lights, most of which fell towards the evil ghost. Ye Ting's eyes narrowed and saw a broken stone tablet in the center of Baizhang Island. Under the stone tablet, there was a dark golden flower.

The evil ghost was directly killed by the golden light of the monster bird and turned into black smoke.

"Good luck." Ye Ting simply used a sword light to transfer the golden flower into the Taixu Divine Mirror. A pit with a depth of more than 200 feet appeared in the center of the island. The inside was wide, and the surrounding river water suddenly squeezed over, and the island slowly collapsed inward.

Ye Ting's figure was raised, and he left the Five Prison Divine Soldiers on the island. He flew up and slashed all the monster birds flying in the air. The golden light spit out by these monster birds was quite powerful, but they were too weak. As soon as they were on one sword, they were covered with three-color feathers.

"Bold, who hurts my divine bird!" Ye Ting saw a white cloud flying from the sky in the distance. A monk stood on the head of the cloud, wearing a gray coat, barefoot, holding a wooden stick in his hand. It was not a piece of equipment, as if it had just been folded from a tree.

Ye Ting stood in the air, looked at the monk and said, "This master..."

"What?"

'"You are so poor, why don't you ask for a beg for food? Playing with birds here is a shame for Buddhism."

"Good demon boy!" Before the monk finished speaking, Ye Ting's little thunder seal fell down. A golden light flashed above the monk's head, trying to resist, but half of his body was knocked away by Ye Ting.

"Master!" Ye Ting screamed, "Here's dead? Just a test myself!

"Master!" Ye Ting looked around again, and his eyes were swept around, but he didn't notice where the monk was resurrected. He was too cruel, right? But he scolded him, and he couldn't help but beat him!

After all, he was a Buddhist monk in the Tibetan Academy realm. Ye Ting accidentally killed him, and suspected that he was just a projection. However, the devil eyes of cause and effect swept across the three thousand miles, but he could not find a second Buddhist monk.

"Why are you dead? I still want to find someone to talk to you." Ye Ting recalled the Five Prisons Divine Soldiers and left the river.

Then Ye Ting saw that in the rolling river water, black evil ghosts emerged and walked towards the river bank. Where did these evil ghosts come from?

Looking at the skinny ghost, Ye Ting felt a little bored. The evil ghost itself is not strong, and the aura on his body is the reason why Ye Ting feels uncomfortable.

The breath of Buddhism and hell, has Buddhism opened a hell exit here?

It's really annoying. If hell is turned on, it takes too long to kill all the ghosts in hell. The breath of hell is also uncomfortable. If you accidentally get infected, it will be troublesome to drive it away.

Ye Ting himself is not afraid. The problem is that he is the only one who has the Demon Realm Green Lotus and Cause and Effect Tianluo. If there are these two things, they will not be involved in Cause and Effect.

In Buddhist hell, the power of cause and effect is not only powerful, but also particularly chaotic. For monks, it is a filthy place.

Ye Ting then checked carefully. Under the river, there was indeed a hell exit, but it had been materialized and it was a huge stone gate. If you want to destroy this place, the entire space would probably be destroyed, and it might not be possible to prevent the power of hell from opening the exit again.

Ye Ting added a talisman behind the Five Prison Divine Soldiers, activated the Divine Soldiers, rushed into the river, and rushed straight to the stone gate.

It is very difficult to open hell, and it is even more difficult to block it. What Buddhism has done here may be very important, or it may be just a mistake. Ye Ting doesn't care about that much, he has to think about his own people.
Chapter completed!