Ye Ting didn't expect that would be like this. He simply swept his sleeves and told the cultivator of the Void Realm to absorb the Qinglian Immortal Robe. ●⌒, Ye Ting can now use the method of the universe in his sleeves.

The cultivator of the Void Realm pounced on him, and Ye Ting's order was to kill all of them, leaving no prisoners.

It is enough to have a powerful prisoner. Ye Ting's nightmare demon immortal seeds penetrated into the monk's sea of ​​consciousness and sent it to the soul. Then he said to the captured cultivator of the virtual realm: "Why don't you resist?"

"I can't get through the disaster." The monk looked dejected.

Ye Ting said coldly: "Why can't I see if you are a Demon Sect or a Dao Sect?"

"My world is not divided like this." The monk said, "What is the Demon Sect?"

"I am a monk of the Demon Sect." Ye Ting said: "Why did you invade my world?"

"This is the order of the Little Shinto Heaven, we can only obey."

"The way of the gods actually exists," Ye Ting said in surprise: "You are a monk in the Void Realm and can listen to the orders of the gods."

"Because if we die, we can also be a god and ascend to the Little Shinto Heaven. Who doesn't want to have a way out after death? The Little Shinto Heaven has existed for a long time. It is said that it is the first world to appear among all worlds."

"This is so swearing." Ye Ting said, "I can be sure that those people you came with are dead very thoroughly, and it is absolutely impossible for them to become gods in the small Shinto heaven."

The cultivator of the virtual realm could only smile bitterly and didn't know how to answer.

"You are a cultivator in the virtual realm. Let me check the imprint of the small goddao heaven." Although Ye Ting planted the nightmare demon fairy seed for him, it does not mean that he can completely control the other person's soul.

This monk was also well-behaved and simply let go of his soul and let Ye Ting check it. Ye Ting quickly found a divine imprint, copied it with the Taixu Divine Mirror, and began to study it.

"I haven't asked for your name yet."

"Channa."

"Good name" Ye Ting laughed and said, "I'll ask you, do you want to die or surrender to me?"

Qian Na's expression is strange. It is not easy to choose a cultivator in the virtual realm, and he has the chance to survive. Who is willing to die? But after surrender, his soul will be damaged. The virtual realm will be reduced to the infant realm, and his life span will be reduced to about four thousand years. It is hard to say whether he can practice it back.

"If you agree to surrender, you will be my captive first, and wait until I find a way to remove the divine marks in your soul. Then do things for me. If you don't want to surrender, I will destroy all the memories in your soul, let you reincarnate and reincarnate, and re-cultivate in my world. However, you, a monk from another world may not have any advantages when re-cultivating, and I will not invest resources specifically for you. You will think about it before you talk about it."

"I surrender." Qian Na did not resist desperately when fighting. Now that he is given a chance, he certainly refuses to die. Reincarnation and reorganization are of great benefit to the soul, but in this era, who is willing to bet on future things?

Ye Ting naturally had his control methods when he subdued the cultivator of the virtual realm. Qian Na is not suitable for fighting on the front line because he has weak will. He is not very similar to the virtual realm. Such people are the best to organize production in the back and use it to many uses.

Ye Ting asked about some information about Qian Na's world. The number of troops that followed was not very terrifying. However, after the small Shinto Heavenly Realm issued an order, dozens of worlds launched attacks on the Jiuzhou World, and the number of monks who came to the Void Realm was more than 600.

This number is very terrifying. Ye Ting controls so many small worlds in the entire Dragon City. The number of cultivators in the virtual realm is only more than a thousand, and each small world must be controlled by cultivators in the virtual realm. It sounds like there are many, and if it is scattered, some worlds only have one virtual realm to take charge.

More than 600 virtual realms can be fought, and they can unite to defeat the Qinglong Star Palace.

However, these virtual realms are from dozens of worlds and hundreds of sects. They cannot cooperate with each other, and they will form many fleets to attack separately. This is reality.

The reason why the monks who come to the door can use it in a concentrated manner.

After Ye Ting received the information, he immediately sent it to Jiuzhou Immortal City. In Jiuzhou Immortal City, four Void Realm monks were stationed and contacted Jiuzhou World all year round. On the Jiuzhou World, he heard about the small Shinto Heavenly Realm and attached great importance to it. He drew Void Realm monks from all over the place to Jiuzhou Immortal City, giving Ye Ting half of the command power.

Ye Ting didn't care about the joint attacks of dozens of worlds. After all, the opponent could not bring all the power. It would be great if he could take out 10%. The real danger was the Little Shinto Heaven.

According to Ye Ting's understanding, there are only many strong people in this small Shinto Heaven. I guess there are some methods of eternal life, but I don't know what the price of eternal life is.

Even if it is not the world that has existed for the longest time, this small Shinto Heavenly Realm may be the first world to be formed. The laws are powerful. If there is a way to live for eternity, the accumulated strong people will be unimaginable.

After death, entering the divine realm for eternity cannot be considered a deception. If the main god is not dead, these monks who become gods will not die. The law of divine deity is so simple. But this immortality is only on the life span. If you are killed by a monk like yourself, you will die completely.

The Thunder Wheel Seal I designed myself will have similar abilities in the future. It will not completely destroy the enemy's soul, but will only destroy all contractual imprints in the soul.

The two virtual realms killed this time were both killed by thunder magic. When the thunder wheels of the heavens were bombarded, the soul of the cultivator of the virtual realm fell into the passage of the ten thousand worlds and could not return to the small goddao heaven.

Once the gods of the Little Shinto Heaven discover the real loss of attacking Kyushu, they may give up the attack. When they come next time, the trouble will be great.

At this time, Ye Ting began to consider the issue of equipting the cultivators with batches of thunder wheel seals. This thing has good killing effect. The problem is that only the materials at hand can be made. If it were any other materials, the attributes would be greatly reduced, and the meaning of equipment would be lost.

Neither the plants of fairy rice or the leaves of the thunder tree demon, they cannot be replaced by anything else. The fairy rice leaves the secret realm of Yeting and its attributes have decreased. The thunder tree demon grows in the divine nest of the dragon tree, and there is no way to survive elsewhere.

All monks have ways to save their lives. If monks of the same realm fight, if they do not have special equipment, the enemy will often be defeated but not injured, and will not die if they are injured. Even if they die, the soul will escape.

Borrowing magic on the Five Prison Lotus Platform is an effective means to kill enemies. With the ubiquitous rune life, the attack ability of Dragon City has always been low. However, if you want to kill the cultivators controlled by the Little Shendao Heavenly Realm, the Thunder Wheel Seal of the Heavenly Realm is the most effective means. If you do not kill the Yuanshen, the Yuanshen will not die, but will be taken back by the Little Shendao Heavenly Realm and become a new god.

Ye Ting felt that the attack in the small Shinto Heaven was to gain more cultivators' souls, and it might not necessarily be to capture the Jiuzhou World. He could not cooperate with those Shinto gods, otherwise his Dragon Control City would become the other party's whetstone.

In many places in the world of monks, there are not much differences between them and mortals. For example, if you are used to bullying someone, you will always find this person to bully him.

Ye Ting hadn't thought that the war with all worlds would be expanded and must be maintained at a low intensity level. It would not hurt the army of this little Shinto Heaven, and the little Shinto Heaven would always harass it, which would be too unfavorable for his plan.

The last hit

After Ye Ting thought of this word, he took out the drawings and drew the thunder equipment needed by the monks in Longzhu City in his mind.

The last blow is thunder magic, which can have similar effects. The monks cannot be obsessed with the power of equipment. This equipment is used to kill the enemy in the end, rather than to use it when the winner is not decided, otherwise it will be detrimental to the development of Dragon City.

Ye Ting had experience, and he drew the drawings one by one, and did not make a decision.

After thousands of drawings were completed, Ye Ting found inspiration. A drawing appeared in his hand quickly, with magic patterns on it, with clear strokes, and the final drawing was completed in a blink of an eye.

This drawing turned into a three-dimensional structure under the activation of Ye Ting's spell, absorbed into a jade slip and preserved.

Ye Ting then took some materials and refined this new equipment by himself. In just over half an hour, a metal dragon head-like equipment appeared in front of Ye Ting. He summoned a set of dragon-controlling armor and embedded the dragon head on the shoulder of the dragon-controlling armor. The dragon head bite with a click and became part of the dragon-controlling armor.

This dragon head contains five thunder beads, and in fact one is enough.

When doing the last blow, the thunder beads in the dragon's mouth sprayed up, specifically destroying the soul. The attack distance of this thing is very close, but its power is very satisfying. The valuable part is the dragon head, and the thunder beads are as consumables and the cost is very low.

This is not the way to the thunder laws of the heavens, but the Five Prisons Thunder Law and the Five Prisons Thunder Dragon Cannon.

Ye Ting immediately issued an order to capture a group of monks from the small gods and heavenly realms alive to test the effect of this thunder dragon cannon and see how to erase the imprint of the soul.

With a high position and a powerful monk, if he continues to command, he will be the task of the entire sect. Naturally, there will be a cultivator in the virtual realm to capture the target he needs, and the purpose is to obtain contributions to the sect.

Half a day later, hundreds of cultivators were sent and thrown into the Taixu Divine Mirror. Ye Ting's Five Prison Thunder Dragon Cannon was bombarded hundreds of times and obtained relatively accurate data.

There is no problem with the drawings. Ye Ting just added some descriptive language to inform the user of the accurate effect of the Five Prison Thunder Dragon Cannon and some precautions when using them.

The monks in the Dragon City were still quite crazy. In three days, Ye Ting was sent here, more than 20,000 monks from another world were sent. The first batch of troops sent by the small Shinto world were almost wiped out.

Ye Ting also suffered very little loss due to the additional tasks.
Chapter completed!