After being plotted, the atmosphere in Zixiao Palace was naturally disharmonious. Even in front of Hongjun, the Six Saints did not hide their hostility towards each other.

Of course, it may also be deliberately made for Hongjun to show it. Being able to stand out among the many monks in the prehistoric world is definitely not just grabbing the right seat.

If you don’t have strong means, even if the opportunity comes to you, you will not be able to control it because of your virtue.

The unlucky guy, Hongyun, is the best example. A thought-breaking difference not only saves his life, but also ruins his own life.

The six saints of the prehistoric world all came out. Even if they did not have the opportunity to be a holy position, they were the top powers in the prehistoric world. They were both first-class in terms of strength and scheming.

The Six Saints are powerful because they can become saints, but not because they can become saints. These are two completely different concepts.

The path to a strong man seems to be accidental, but it is actually inevitable. It is certain that the Six Saints of the Great Wilderness are absolutely full of fear of Hongjun.

It seems to be a master and apprentice, but in fact they are even a consortium of interests. Everyone worked very happily before, and they worked together to make the cake of the Lich tribe together.

Now it is time to divide the cake, the scene is not so pleasant. Liu Sheng must have an objection to Hongjun taking the largest share of the cake, but he is afraid of his ability and dare not express his objection.

As if they didn't see the little movements in the private parts of the Six Saints, Hongjun suddenly appeared on the head. If there wasn't one more person in their sight, they wouldn't even know that Duo Hongjun was coming.

As for how it appeared, it was a pity that the Six Saints had not seen anything. Even I, who had the highest cultivation level, only sensed a slight fluctuation in space.

Obviously, the gap in cultivation between the two sides was not narrowed before becoming a saint, but became even bigger.

Even though I know it's a routine, it doesn't affect the final result. You can tell from the performance of the Six Saints that Hongjun's shocking appearance method is very good.

After looking at everyone coldly, Old Ancestor Hongjun said seriously: "The lich tribulation is over, and the heavenly court will be born to rule the three realms. There should be a Heavenly Emperor to rule all spirits. Who can you choose the right person to take on this important task?"

Is this Hongjun or the Heavenly Dao in front of me?

I'm afraid no one can explain this problem except for the ancestor Hongjun himself. Anyway, this simple glance made the Six Saints' mind tremble, as if they were hit by a blow.

After all, they are not ordinary people. After coming to their senses, the saints' eyes gathered on the Emperor of Heaven. The Heavenly Court is in charge of all living beings in the three realms, and the power is imaginable.

This core position, no matter who is in control of it, is a great help. Whether it is missionary or fighting for luck, it has an innate advantage.

Not to mention fully controlling the Three Realms, as long as you can control the 70 to 80% of the Three Realms, it will be enough to support a new saint after countless disasters.

It can be said that whoever becomes the Emperor of Heaven is the favorable competitor of the seventh saint of Xuanmen.

The benefits are very obvious, and the trouble is equal. If you want to control the three realms, you don’t just say it, but you have to truly put it into practice.

Even with the support of a saint, it is not that simple for the Emperor of Heaven to control the three realms. The remnants of the Lich clans and the powerful people hidden in the prehistoric world are not easy to mess with.

The most typical one is the underworld. Without the Empress Pingxin nodding, even if the saint arrives, they must behave properly.

No matter how powerful you are, you can't do it. If you collapse the six realms of reincarnation, the saint will be in a state of reincarnation.

There are several similar places in the prehistoric world. Although it is not as important as the six realms of reincarnation, it is not easy to move anyway.

What's more, there are many internal contradictions among the Six Saints of the Prehistoric World, and they are inevitably hindering each other. It is impossible to support a Heavenly Emperor at the same time. This is destined that the Heavenly Emperor will control the Three Realms and have a long obstacle.

Seeing that the Three Qings and the Two Western Saints fell into deep thought, Nuwa said with a smile: "Master, the son of Emperor Jun can inherit the position of Emperor Tian!"

Is this a recommendation?

It's obviously funny. Anyone knows that the position of Emperor Tian is in the hands of anyone, it will never fall into the hands of the Lich clans.

If Di Jun's son becomes the Emperor of Heaven, wouldn't he want the demon clan to be rekindled?

So where will the Xuanmen situation be placed?

Even though you know that you should not violate it, you will violate it. Nuwa is naturally aimless, but it is clearly just to muddle the water.

After all, her younger brother is mainly concentrated in the demon clan. As a loser in the disaster, the interests of the Heavenly Court are not as good as her.

As for the other little brother, there is a certain gap between the two sides, the key is that they are too weak. Not to mention fighting for the Emperor of Heaven, even if they are the position of the God of Heaven, there are not many human cultivators who are qualified.

If you can't get it yourself, you can't let others get it. In order to maintain your voice in the prehistoric world, things that harm others and do not benefit yourself sometimes have to be done.

As the leader of the Six Saints, the Supreme Lord immediately opposed: "It's not appropriate! Junior sister, Di Jun's son is a remnant of the demon clan. Next, the prehistoric world is the great rise of the human race. The human race and the demon clan are as deep as the sea. How can we tolerate the Heavenly Emperor of the Demon Clan?

If you do this, you are afraid that the human race will be the turn to attack the sky in the next catastrophe. This is not a good thing for all living beings in the prehistoric world."

After saying that, the Supreme Bian no longer spoke. Although the position of Emperor Tian is good, he has no chance of being taught by others.

The only disciple has just broken through to the Golden Immortal. If you have such cultivation level as the Emperor of Heaven, you may be able to make all living beings in the prehistoric world laugh.

If virtue is not worthy of one's position, one will suffer a sudden disaster. The Supreme Master is very clear about how he would do such a stupid thing.

The Primitive Heavenly Venerable beside him also had the same concerns. Although his disciple is good, he has not yet grown up.

The famous twelve golden immortals of the Ancient Sect in later generations are now less than half of them in the Golden Immortals, and Guangchengzi, who has the highest cultivation level, is only at the Taiyi realm.

Among the saints, their cultivation is pretty good. But if you want to go to the Emperor of Heaven, it is obvious that you can't make any move.

As for the deputy leader who came to his door, he was directly ignored by the Primitive Heavenly Lord. If he could become a saint, his ability to observe people would naturally not be bad.

If the disciples hadn't grown up yet and needed someone to support the situation, he wouldn't have taken the lamp to get started, let alone support him as the Emperor of Heaven.

Duobao's figure had appeared in Tongtian's mind. This great disciple practiced the way of being the only one. If he could become the lord of heaven and earth, his way would be achieved.

He hurriedly said, "Master, I have a disciple named Duobao. He is the only one who is the only one. Although his cultivation is slightly inferior, his qualifications are extraordinary. He will catch up soon and be the Lord of the Heavenly Court."

His cultivation is indeed a bit poor. Although he is the first among the three religions to break through Daluo, compared with the position of Emperor Tian, ​​he is still not worthy of virtue.

Taishang and Yuanzu looked at each other. Although they did not show their faces, the two of them had the same idea in their hearts: Duobao should not be the Emperor of Heaven.

Just worried about the friendship between the three purities and was inconvenient to save face, the two of them began to close their eyes and rest.

There is no need to worry about this kind of thing. There are six saints in the capital, and they are just supported by Tongtian, but they cannot finalize the position of Emperor Tian.

No matter whether it is the Two Saints of the West or the Niangwa, they will not be willing to let the position of Emperor Tian fall into the hands of the Jie Cult. Some people help and oppose it. Taishang and Yuanzu naturally will not make a head-on bird and slap their own brothers in the face.

If the other three saints dare to let such a thing happen, they would dare to recognize it.

Now the Three Qing Dynasties have not yet parted ways, and luck is still connected. No matter who wins the victory in the battle for luck, the other two can share the benefits.

As expected, as soon as Tongtian finished speaking, Saint Cunti, who was sitting at the end of the day, hurriedly shook his head and said, "Senior Brother Tongtian, what the Lord of Heaven needs to rule the three realms is benevolence, but I am the only one who is domineering, which is very inappropriate.

There is a disciple under my sect named Maitreya who is tolerant and honest, kind and generous, and can be the lord of the heavenly court."

Regardless of whether it succeeds or not, you have to try it again and again. Anyway, as long as you don’t let the position of Emperor Tian fall under the Sanqing Sect, it will be victory.

Tongtian, who had been furious for a long time, sarcastically attacked Zhunti without any hesitation, said sarcastically: "Maitreya? Is the little fat man who only knows how to smile foolishly every day? He has no decent strength and no majesty at all. How can he be the Lord of the Heavenly Court?"

It is not enough to support Duobao as the Emperor of Heaven, but it is very simple to decimate Maitreya. He is also dissatisfied with the Supreme Master who is preparing to plot his brotherly relationship, so he immediately spoke up and said, "The third brother is right, and Maitreya should not be the Emperor of Heaven!"

Seeing that Tongtian and Taishang both spoke, and based on the principle of the Three Pure Oneness, Yuanshi also spoke and said: "Yes, Maitreya should not be the Emperor of Heaven!"

There is no need to say so much reason. Anyway, as long as they do not agree to the Three Pure Ones, Maitreya will not be able to become the Emperor of Heaven.

Even if he sat up, a Heavenly Emperor targeted by three saints would be destined to be driven down for a long time.

After all, the authority of heaven and earth in the prehistoric world was divided up by Hongjun and the Six Saints, leaving only a false name to the Emperor of Heaven.

There is no possibility of changing the laws of heaven like Li Mu in the Great Wilderness World, using his own authority to influence the operation of heavenly laws and modifying the laws of heavenly laws.

In the prehistoric world, only Hongjun and the Six Saints can influence the great trend of the heavenly way. Even the Six Saints can only beat the edge drum. Unless the Six Saints have the same position, they will not play much role at all.

If you cannot accomplish anything, it does not mean that you cannot ruin things. The three pure primordial positions cannot be determined by the position of Emperor Tian, ​​but it will definitely make people unable to sit firmly in the position of Emperor Tian.

Seeing that the disciples had different positions, the ancestor Hongjun said coldly: "Since you have different positions, then Haotian, Yaochi come out!"

Two little Taoist boys, one man and one woman walked out from behind. The man was handsome and the woman was cute. After they walked to the six saints, they knelt on the cushion and shouted respectfully: "Greetings to the master!"

Ignoring the dissatisfaction of the saints, the ancestor Hongjun said to himself: "Haotian can be the Emperor of Heaven, and Yaochi can be the Queen of Heaven. From now on, you two will be the lords of the heavenly court and command the three realms of the prehistoric worlds."

While talking, Hongjun pointed at the two of them, and the two men who were originally boys grew up instantly.

Haotian became full of majesty, and Yaochi became luxurious. Not only did they have temperament, but the most important thing was that their cultivation level had also entered the quasi-saint realm at some point.

The backstage, cultivation, and temperament are all available. Even if the saints want to object, they have no way to start.

Compared with the candidates they recommended, Haotian and Yaochi were obviously more than one step ahead. Two quasi-saints entered the prehistoric world, but they were much more reliable than the Golden Immortals they introduced.

At least there is no need to worry. The new Emperor of Heaven was slapped to death by the demon, making the Heavenly Court a laughing stock in the Three Realms.

With this great opportunity, the two of them did not get carried away. Instead, they thanked Hongjun again and said, "Thank you, Master!"

This thank you is not only for Hongjun, but also reminds the Six Saints: We also have the backstage masters, so don’t play too much in the future.

These small plots can naturally be hidden from all the saints. But the ancestor Hongjun has to give him the face, and everyone can only accept the reality with a pinch of his nose.

He seemed very satisfied with the performance of the two. Hongjun waved his hand and several streams of light flew out, turning into a purple pagoda, a divine mirror, and a divine sword appeared in front of Haotian.

A small peach forest, a jade hairpin, and a small green flag fell into the hands of Yaochi.

"Haotian, you need treasures to be with you for the Emperor of Heaven. Now you will give you the Haotian Tower, Haotian Mirror, and Haotian Sword to suppress the fortune of the Heavenly Court.

Yaochi, you assist the queen in the heaven to govern the three realms. Now I will give you the innate spiritual root peach tree, the shaking jade hairpin, and the green lotus and precious flag.

Remember, magic weapons can only be used as a helper, and your own cultivation is the king. Do not put the cart before the horse and ignore your own roots!"

It can be seen that the ancestor Hongjun still has some feelings for these two boys who have been with him for countless years.

Although the appointment of Emperor Tian has many calculations, it is indeed a great opportunity for the two of them.

Especially the final name "teacher", this is very important. It is clearly telling the Six Saints with practical actions that from now on, they will be your junior brothers and sisters.

Compared with boys who have no status, the current situation is undoubtedly very critical.

In the future, Haotian and Yaochi can directly be called by the Six Saints as fellow disciples (sisters) and are no longer inferior.

The position of the Emperor of Heaven is not worse than that of the saint. As long as the strength of the two people is improved, everyone can fully discuss equality.
To be continued...