Despite the guidance of the Haotian Mirror, the Chaos Journey is still not smooth. I won’t mention the Chaos Demon God and Ferocious Beast that pop up occasionally. Anyway, they are all spoils in their pockets. What Li Mu hates the most is the Chaos Storm.

That thing is not easy to mess with. Every time I encounter a chaotic storm, I can only hide in a hurry, which makes everyone very embarrassed. The most serious time, Huang Tian, ​​who has the weakest cultivation, almost got a box lunch.

It would be fine if it had great lethality, but this thing was still elusive and had no rules to say, or Li Mu and others had not found the rules of the chaotic storm.

Even though several of them are all people with great cultivation, they feel physically and mentally exhausted in the face of this chaotic storm of "coming without a trace".

In comparison, Li Mu is still in his best state. At the same time, he is proficient in the laws of space and the benefits of time are reflected here. Even if he encounters danger, he can avoid it as soon as possible.

Li Mu still couldn't be happy without encountering a big crisis. Traveling through the vast chaos is a big project. If it weren't for the Haotian Mirror's guidance, the group might have lost in the chaos.

Perhaps this is also because the ancient tribes in the prehistoric world would rather bear the backlash of cause and effect than escape from chaos.

While Li Mu and his party were busy rushing, major changes also occurred in the prehistoric world. Sun Wukong was unable to escape the shackles of fate and became a glorious civil servant in the Heavenly Court, the Imperial Horse Supervisor.

To be frank, the Royal Horse Prison is a useless trick to the Heavenly Court. Heavenly soldiers and generals rely on flying operations, unless they are brain-sick, who is serious and fairy who is full and wants to ride a horse?

What if a horse has a horse?

The speed of running is not as fast as the immortals and gods, and the combat effectiveness of the heavenly soldiers and generals cannot be increased on the battlefield. Therefore, the major legions in the Heavenly Court do not have the Tianma organization.

Li Mu was very suspicious that the existence of this idle yamen was just to be kept for Sun Wukong. When the Journey to the West ended, it was estimated that this idle yamen would be cut off.

After all, the Heavenly Court does not raise waste. A yamen that cannot create value will only consume resources in vain and useless to the Heavenly Court will not be cut off and will survive countless disasters without being removed!

These are not the key points. The key to the problem is that no one is optimistic about Sun Wukong, who actually did the position of Bimawen very well.

Even if you encounter provocation by the immortals and gods, you will greet them with a smile. If you really can't resist, you will complain with evidence and there is no sign of provoking trouble.

Several conflicts occurred in a row, and Sun Wukong was unscathed. Instead, several provocative immortal gods trapped themselves in, and were taken advantage of by the Taoist immortal gods and sent them to the immortal killing platform.

As the number of tosses is too many, everyone knows that monkeys are highly vigilant. A master who keeps videos at any time will be afraid of anyone.

Buddhism has limited power in the Heavenly Court and cannot withstand the trouble at all. Facing a monkey who knows how to use the rules, he can't find his phone in a while.

One day in heaven, one year in the mortal world. In a flash, Sun Wukong spent seven springs and autumns at Bimawen's place, and the time for the spread of Buddhism in the east was dragged down again and again.

But this is useless. As a formal civil servant in the Heavenly Court, as long as Sun Wukong does not make any mistakes, no one will win him off.

The Taoist gods who were unhappy in Buddhism were still watching, and it was not easy to engage in conspiracies. Every time they failed, they were unable to act. In addition to being vigilant enough, they were also inseparable from the cooperation of a group of Taoist immortals and gods.

Almost every time a conflict breaks out, the Taoist immortals arrive at the scene without giving the conflict any chance to escalate.

Those who dared to violate the rules were sent to the immortal-killing platform, leaving no face for Buddhism.

Even the Guanyin Bodhisattva, who was responsible for communication, came to ask for an explanation, but was evaded by a saying "maintaining the sacredness of the rules of heaven".

In the holy land of Lingshan, Guanyin Bodhisattva, who was so angry that he vomited blood for three liters, angrily rushed to Tathagata and complained: "Buddha, the Heavenly Court is clearly making things difficult for us! From the beginning of Sun Wukong's entry into the Heavenly Court, the situation has exceeded control."

No matter how much you complain, Guanyin Bodhisattva, who has high emotional intelligence, knows very well that Buddhism cannot do anything to the heavenly court.

Compared with the Heavenly Court of the Three Realms Government, Buddhism is only the second largest religion in the prehistoric world, and the two sides have no comparison at all.

Even if the ancestor Hongjun intends to prosper Buddhism, it cannot change the fact that Heavenly Court occupies great justice, and Buddhism will inevitably be subject to restraint.

Originally, the various factions in the Heavenly Court fought endlessly and did not have the strength to truly command the three realms. They simply suppressed all major forces and lived a very comfortable life.

However, with the rise of Buddhism, the dangerous gods in the heavenly court quickly reached an agreement on the issue of suppressing Buddhism.

The problem cannot be solved, and Guanyin Bodhisattva does not want to take the blame for the unfavorable situation, so he naturally can only add fuel to the fire and expose it.

"Amitabha!"

He said the Buddha's name, and the Tathagata with a big head said, "This matter should be discussed for a long time! Heavenly Court refused to cooperate with the Buddhist prosperity, and it was a conspiracy.

The heavenly twelves are nurtured by the way of heaven. The gods in the heavenly court use the heavenly twelves to explain things, so we cannot refute them.

However, the great prosperity of Buddhism and Taoism is ultimately a matter of days. Sun Wukong cannot stay in the heaven for a lifetime, and he will eventually come out.

The former Ziwei Emperor Bo Yikao and the Gou Chen Emperor Lei Zhenzi are the best examples. Even if he is the Emperor of Heaven, he still becomes a fish after leaving Heaven.

From the beginning, we were in the wrong direction. It was right to provoke disputes and induce Sun Wukong to make a big fuss in Heaven, but there was someone behind the monkey head that could not resist.

Since that's the case, then just change the plan and find a way to lead the monkey out of the heaven and then make plans.

Guanyin, you are still responsible for this matter. No matter what means or method you use, you must pull Sun Wukong back to the chessboard.

The opportunity for great prosperity has arrived now, and the layout of the other people who have learned from the scriptures must be accelerated, and no more mistakes must be made!

My Buddhist sect has compassion and should also have the decisive and angry Vajra. If someone dares to disturb him, he will be killed without mercy!"

He said it very well, but in fact, Tathagata was not sure in his heart. After repeated failures, Tathagata became suspicious of the great rise of Buddhism.

The number of days is true in Buddhism, but Duobao Tathagata comes from the Jieshi. The former Jieshi was done by "intercepting a glimmer of hope" to change the small momentum and shake the general trend, thereby changing the number of days.

Unfortunately, the geese were finally pecked by swallows all day long. The Jie Sect unfortunately overturned the car during the Killing of Gods, but this does not mean that the Jie Dao was not good.

There is no way for the saint Tongtian to become the scapegoat again. Who made the current change really look like the "shaking the general trend with small momentum" pursued by Jie Sect?

Just one Sun Wukong affected the rise of Buddhism. Although the number of days of the rise of Buddhism has not changed, the time for the rise of Buddhism has been moved several years later, and this is just the beginning.

Judging from the current situation, if you continue to struggle, the rise of Buddhism may become a long way off.

As long as this catastrophe is over, the prosperity of Buddhism will naturally become a vain, and even if there are days to add to life, it will be futile.

"Buddha, Sun Wukong is cunning and cautious, far from being comparable to an ordinary monkey head. Now he has realized that someone is calculating him. It may take some time to lure him out of the Heavenly Court.

Relatively speaking, it is easy to arrange for the other few people who seek the scriptures. However, Sun Wukong has all changed. The people who seek the scriptures in the Taoist sect and heavenly court may not have the same heart as us.

If they were allowed to get involved with Sun Wukong, and a dragon clan who had a ulterior motive, the team who traveled west to obtain scriptures might be..."

When the words came to his mouth, Guanyin Bodhisattva swallowed them again. There was no way. Among the five groups of people who went to the scriptures, one of them was the Buddhist direct lineage.

It is really doubtful that a boss leads four younger brothers who may be dragging their backs. Such a team can exert some combat effectiveness.

If something happens in the middle of the journey, the team to obtain scriptures will disband directly on the spot, Guanyin will not find it strange.

Compared with destroying the great prosperity of Buddhism, the little merit obtained by obtaining the scriptures is not worth mentioning at all. All major forces can calculate this account.

"Don't worry! The number of days is in my Buddhism, and some changes are not a problem!"

Tathagata pretentiously said.

No matter if you feel panic, as the master of Buddhism, he must have confidence, at least make the Buddhist disciples feel that he has confidence.

The situation is difficult and there is no benefit at all. At least the Buddhist sect, which was originally full of internal conflicts, is now forced to unite.

Realizing the seriousness of the matter, the major factions did not want to take over this mess, and were not ready to pull Tathagata out of the way, and Lingshan achieved unprecedented unity.

...

The Imperial Horse Supervisor seemed to fall in love with the work of letting go. Since Sun Wukong took office, the Tianma horses raised in the Heavenly Court have become fat and strong.

Unfortunately, these Tianma are just useless after all. No matter how fat and strong they are, they cannot bring substantial benefits to the Heavenly Court. Therefore, Sun Wukong's achievements were also ignored by the superiors.

Others can ignore it, but Buddhism cannot. In order to lure Sun Wukong out of the Heavenly Court, they have already thought of a way to enter, and finally found that the best way is to escort it.

On the Lingxiao Palace, the King of Torta said with a thorn in his mouth, "I have called your Majesty. Since Sun Wukong took office as Bima Wen, the horses in the Heavenly Court have been fat and strong. I suggest that you reward him to show that the heavenly court has clear rewards and punishments!"

Buddhism is already in a weak state in the Heavenly Court, and very few people can enter the Lingxiao Palace. Wu Qu Xingjun, who had previously tended to Buddhism, unfortunately went to the Immortal Killing Platform.

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As he had no choice but to let Li Jing stand up in person. The master's order was difficult to disobey, and Li Jing did not dare to abdicate at this critical moment, otherwise, the Buddhist sect would dare to kill him directly in the heavenly court under the influence of cause and effect.

Before the Jade Emperor could speak, Wen Zhong, the chief god of the Lei tribe, refuted: "King Li is really conscious and even knows the small horse stewardship. Is there anyone in the Heavenly Court that the Heavenly King doesn't know?"

The naked irony fell into Li Jing's ears but was equivalent to nothingness. He had heard the words similar to irony countless times and had already practiced his face.

He knew very well that if he jumped out and quarreled with Wen Zhong at this moment, he would be exactly what he thought.

Once the noise starts, no one will pay attention to today's proposal and can only wait for the next big court meeting.

Li Jing could afford to wait, but Buddhism could not. The opportunity for great success came to the door. If you can't grasp this, it would be that "the heaven will not take it, but will suffer the consequences."

"Your Majesty, Bi Ma Wen's cultivation has long been a Golden Immortal, and it is a waste to stay in the Imperial Horse Supervisor as a supervisor. If it is passed on, it will also make all living beings in the Three Realms laugh at my Heavenly Court for not paying attention to talents.

It just so happened that the Demon-Subduing General had an accident a few days ago and his position was vacant. It would be better to let Sun Wukong fill his position to demonstrate His Majesty’s benevolence!”

Li Jing added again.

Even though he knew that doing this might lead to evil in the Jade Emperor, he could only bite the bullet and go to the dark.

It is easy to get on the boat and it is difficult to get off the boat. Since ancient times, Erwuzi will not have a good ending. Li Jing has jumped and cannot jump back again.

After looking at the direction of the west sky, a familiar voice sounded in the Jade Emperor's mind.

"Your Majesty, if you agree to this matter, the test of disaster during the journey west will be given to the Heavenly Court more!"

The voice transmission of Guanyin Bodhisattva made the Jade Emperor look soothing, who was originally gloomy, but he was still unmoved.

Just that insignificant test merit is not worthy of his help, and there is no need to offend Taoist sect for this.

"Two places!"

Guanyin promised again.

The eighty-one difficulties have been allocated long ago, and what we promised to the Heavenly Court are all dug out of the shares obtained by Buddhism itself.

It can be said that every time you make a promise, Guanyin Bodhisattva's heart is bleeding. If he is truly worried about Buddhism, it mainly affects his own interests.

The share obtained by Buddhism decreases, and the originally determined internal distribution will be broken. As a vested interest, Guanyin Bodhisattva himself is likely to become one of the unlucky people who have suffered heavy bleeding.

The expressionless Jade Emperor directly sent a message: "Don't say these nonsense, I'll take away 20% of the merits on the way to the west to obtain the scriptures. This matter will be resolved.
To be continued...