Chapter ninety-seven, ignoring Haotian - making trouble in Lingshan
After understanding the truth of the world, Li Mu's heart was no longer calm. Intuition told him that the mysterious "only" mentioned by the Nine Nether Emperor was his opportunity to attain Hunyuan.
In order to fight against the "only" of the long-term parasitic world, the way of heaven will inevitably open the back door and help him.
There is no need to worry about human robbery or something. The local strong people in the Xuanhuang world are all Taoist protectors. Now everyone is grasshoppers on the same rope, with common enemies waiting for them.
If the "son of fortune" with the greatest probability of enlightenment in Hunyuan cannot successfully realize the enlightenment in Hunyuan, then everyone will become "poop" together.
The local strong people are prepared for this result. Every time they are born, it is the end of the strong. Low-level monks who cannot live forever can survive.
Most of the old antiques today are survivors of the last disaster. They have experienced the horror of "only", and everyone knows how to choose...
Li Mu, who has many allies, is now comfortable, but Haotian and others on the other side are furious.
As the disaster approaches, no one keeps the news about "only". The news about the catastrophe of heaven and earth gradually spread out with the deliberate push of those who are interested.
Haotian and others, who secretly recruited soldiers and were preparing to seize the opportunity to seize control of the Xuanhuang world, naturally received the bad news.
Looking at Haotian who was confused, Yaochi asked helplessly: "Haotian, the outside world is circulating the news of the catastrophe of heaven and earth. What should we do now?"
"what to do?"
This is a question worth thinking about. If the rumors are true, then the Xuanhuang World is a huge cage with no entry and no exit.
Under this background, whether to seize control of the world is no longer important. If you cannot save your life in the hands of "only", even if you gain control of the world, it will be futile.
Originally, he had a hostile relationship with the local strongman, but now he has to become an ally. A voice in his heart kept telling Haotian that he was designed by someone.
Extraterritorial exploration has never been smooth, but what he obtained about the Xuanhuang world was too easy.
Maybe these messages were released by local strong people on purpose, with the purpose of attracting the Chaos Demon God to enter and fight against the "only" threat with them.
After a long silence, Haotian said slowly: "I have verified it through the secrets lurking in several holy places. Now most of the rumors outside are true.
Now all major holy places are preparing for war, and all monks who have the opportunity to break through to the Immortal Emperor (quasi-saint) can live in a slant of resources.
All major forces that had been constantly quarreling, putting aside all disputes, and the time when the catastrophe should have broken out should be not far from the time when the catastrophe should have erupted.
Through the message coming from the holy land, it seems that everyone's expectations are all on the son of luck who has been born in disaster.
It is said that before each catastrophe breaks out, the Xuanhuang world will give birth to the son of luck and lead many strong people to face it together.
Although I have not succeeded, I still gained something after trying again and again. In the last catastrophe, I suffered only one of them.
This time, the son of luck is much stronger than before. It is common to defeat the strong with the weak, kill the enemy across borders, and break through in battle.
If the son of luck can attain Hunyuan before only awakening, then everyone still has a glimmer of life. Even if they are not only opponents, they have a chance to escape from the cage."
Although Haotian has been as easy as possible, how can such a matter that is related to life and death be truly relaxed?
Even if the son of Qilu has attained the Hunyuan, he really seized a glimmer of hope, it would be difficult for them, such as the demons outside the domain to get good.
Now these local strong men still need their efforts to fight against the powerful enemy together and will not attack them for the time being. Once the threat is lifted, both sides will still be separated by life and death.
There is no solution, but Haotian and Yaochi will not choose. Compared with the prehistoric world, the Xuanhuang world is still far behind. To fully integrate into this vast world, it is undoubtedly a loss of blood on the way of Taoism.
Rolling his eyes, Yao Chi said angrily: "I have heard of this great name of the son of luck, and it is indeed extraordinary.
Fortunately, he lived in the Xuanhuang world facing the catastrophe of heaven and earth, and no one attacked him. If the blood-killing immortal king dared to be so high-profile, he would have been stripped alive by someone."
It can be seen that Yao Chi is in a very bad mood at the moment. She seems to be complaining about "Blood Killing the Immortal Lord's High Profile", but in fact she is complaining about Haotian: if she doesn't understand the information, she will lead her head in and put herself in a dangerous place.
Haotian, who knew that he was in the wrong, could only keep silent at this moment. The explanation was meaningless. It was indeed because he was not cautious enough in doing things, so he brought Yao Chi into a dangerous place, so he deserved to be complained a few times.
...
The Xuanhuang World is preparing for the great disaster, and Journey to the West in the prehistoric world has also begun. The seven great saints who did not intervene deeply and raised the "big banner" of anti-sky soon suffered a catastrophe.
In order to better set off the greatness of Buddhism, Buddhism spared no effort to make Sun Wukong famous. All the six great saints were arrested, but Sun Wukong was left alone to flee.
Sun Wukong just knew a little more information, which did not mean that he had no temper. After knowing that he was being fooled by Buddhism, his ferocity was gradually aroused.
The drama of making a big fuss in the sky was not really staged, but the Buddhist Taoist tradition in the human world was hit by a catastrophe. Guanyin Bodhisattva, who was responsible for Journey to the West, almost collapsed.
Monkey Head was so worried that he was all plagued by his own people. The many Buddhas in Lingshan were more and more opinions than the other.
Everyone couldn't move the son of luck, so this resentment fell on her, the executor. Although she stepped on the Buddhist sect, fortunately, the title of "The Great Sage of the Monkey King" finally started in the three realms.
The only regret is that Sun Wukong did not cause trouble in the heavenly court, so the Jade Emperor did not invite the Buddha Tathagata to subdue the demon monkey, which made the Buddhist miss an opportunity to show his face.
The Heavenly Court involves all living beings in the three realms. The cause and effect involved in the Heavenly Palace is too great, and it is not comparable to the Dragon Palace. Except for the son of luck who can bear it, the rest of the body cannot bear it.
Even though this was agreed by Buddhism and the Jade Emperor in advance, no matter how the pursuers surrounded him, Sun Wukong just couldn't go to heaven, but instead waved his stick and went westward, smashing it hard towards the Buddhist temple along the way.
Fortunately, the heavenly soldiers and generals who were responsible for chasing all came from the Buddhist sect, otherwise everyone would have thought that this was a collusion between the Heavenly Court and the Monkey, and deliberately made the Buddhist sect ugly.
In the Lingshan Holy Land, looking at Sun Wukong who came to the door, the Tathagata Buddha asked indifferently: "Sun Wukong, you have harmed the Dragon Palace, trespassed into the underworld, and made a big fuss in the Heavenly Palace. Today, you broke into my Lingshan Holy Land. Are you guilty of your crime?"
There is no way, you have to do a full set of plays. If Journey to the West is to go smoothly, Sun Wukong, as the son of luck, must first be entangled with cause and effect, and then be transformed by Buddhism to support the profoundness of Buddhism.
Originally, there was the underworld at the bottom and the heavenly court acting as a sucker, which involved the safety of the people in the three realms. As long as there was a slight movement, the karma and other things came rolling in.
But the situation is different now. Sun Wukong broke into the underworld and only injured several ghosts and gods who violated the Heavenly Law, and was not infected with the cause and effect of the six realms of reincarnation.
The big fuss in the Heavenly Palace is even more of a joke. Except for the shouts of Buddhist monks, everyone regards it as a farce.
Without these karma, the Buddha can only find a way to contribute. Even though he knows that Sun Wukong is harming the Buddhist worldly tradition, Tathagata can only pretend not to see it.
Compared with the great rise of Buddhism and Taoism, the life and death of some disciples in the secular world is not important at all. Even if the Buddha's Taoism is destroyed, it can still be re-divided into the clone and re-established in the lower realm.
"Old Tathagata, don't talk sarcasticly here. If it weren't for your bald donkeys planning, my grandson would still be practicing in Huaguo Mountain!
I know that you bald donkeys are shameless, so I am too lazy to argue with you. Today, I am here just to seek justice!"
As soon as Sun Wukong's words came to the ground, the many Buddhas in the Great Hall changed their faces. Some things can be done, but they cannot be said.
As the son of fortune, Sun Wukong gathered the eyes of countless powerful people in the Three Realms. This scene can be said to be the ugliest scene in Buddhism directly exposed to all living beings in the Three Realms.
However, all this means nothing to Sun Wukong. He has been angered by the Buddhist plot and his mind is full of revenge.
Based on the principle of not be able to defeat the enemy and to be disgusted with the enemy, Sun Wukong, who had a bad temper, simply decided to make a big deal.
As for how to end after the trouble, Sun Wukong was not panicked at all. Lingming Stone Monkey Zhitian's instinct told him that Buddhism had invested so much money on him, so it was definitely not simply trying to kill him.
If you really want to kill a wild monkey like him in Taiyi realm, any Buddha or Bodhisattva in Lingshan can do it, and you will not indulge him until now.
"Splash monkeys, don't talk nonsense here! Don't blame me for not giving you a chance. If you can fly out of my palm, I will be yours today, otherwise..."
Before Tathagata could finish his speech, Sun Wukong retorted first: "Old Tathagata, please be merciful here!
As a quasi-saint powerful man, you are bullying me, Lao Sun, a young monk in the Taiyi realm, here. You don’t think you blush, Lao Sun even blush for you.
Since Pangu created the world, I am afraid that no one can find a more shameless person than you. Such a despicable villain has actually taken the position of the leader of the sect. Erfo is indeed a place where dirty and dirty things are hidden.
Today, I am Lao Sun just to seek justice. If you bald donkeys do not plot against me, Lao Sun, then I will make a vow of heaven in front of the people of the three realms.
As long as you dare to swear, you will kill and cut, I, Lao Sun, will recognize them all here today!"
The sharp words made Tathagata's face turn ashen. Even his cultivation level was told that Monkey Head was not allowed to be manipulated behind his back. It was impossible to say that no one was behind the scenes.
It’s just that the mastermind behind the scenes is too secret. After so many years of investigation, Buddhism has only found a few suspects.
But none of these suspects are easy to mess with. Without evidence, Buddhism can do anything to them.
Seeing that he could not show off, Tathagata was too lazy to continue. Tathagata waved his hand and enveloped Sun Wukong in his palm, and then suppressed him at the foot of the Five Fingers Mountain.
The sudden change made Sun Wukong, who was full of anger, had no place to speak, and could only curse Tathagata at the foot of Wuzhishan.
However, all this is meaningless. Is the prehistoric world ultimately a reasonable world? Here the strong are not criticized.
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The dust settled, and the three realms returned to peace again, but the atmosphere in the Main Hall became tense.
Suppressing Sun Wukong is just the beginning, the key is the subsequent journey to the west to seek the scriptures. Monkey Head is obviously not a good-looking lamp. If he wants to cooperate with Buddhism's plan, it is definitely not possible to handle it in just a few words.
After glanced at Sun Wukong at the foot of Wuzhi Mountain, Tathagata said expressionlessly: "Honor Guanyin, it is up to you to seek the scriptures. No matter what means you use, be sure to ensure the smooth progress of the scriptures."
"Disciples should abide by the law!"
Guanyin Bodhisattva said with a tough bullet.
It was originally a good job to care for those who seek the scriptures, but now that Sun Wukong has become a waste of money when he has happened.
Although there are merits to be divided, there are many people who cannot resist the destruction in secret. The incident that happened to Sun Wukong undoubtedly opened up a bad start.
Now the powerful people in the three realms are basically suspicious that this is a saint of the Taoist sect. Many people have already doubted the great rise of Buddhism in heaven.
Especially in the eyes of a group of Taoist sects, this is a clear political signal. The Three Pure Ones do not want to see the rise of Buddhism, and signal everyone to take action.
With this judgment, it directly affected the attitude of many powerful people towards Buddhism. Even though the Taoist ancestor ordered everyone to cooperate in Zixiao Palace, now with the saints involved, many people instinctively were unwilling to wade into this muddy water.
The saints took action to reverse the number of days, which happened in the three realms. The best example is the God-Tenkong Killing Challenge. The twelve Golden Immortals who committed the Killing Challenge were all on the God-Tenkong Killing Challenge, but in the end they all seized a glimmer of chance and escaped the disaster.
The same is true for the current rise of Buddhism.
"There are four or nine heavens, escape one."
In the eyes of many powerful people, it is not impossible for the Taoist sect to seize a glimmer of hope and reverse the number of days that Buddhism will prosper.
After all, Taoist sect is still superior to Buddhism in high-end power; at the same time, Taoist sect also has an advantage in the heavenly court, and can also use the power of the "Three Realms Government" to suppress Buddhism.
When the outcome is uncertain, everyone will naturally not rush to jump out and take the lead, and it is even more impossible to cooperate with all Buddhist actions unconditionally.
After pausing for a while, Tathagata slowly said: "Send the order. After a hundred days, I will preach the Dharma in Lingshan. All the disciples must participate!"
Those who know the knowledge know that this is the Buddhist monk who seeks the scriptures to go down to the realm. In fact, due to Sun Wukong's changes, the process of seeking the scriptures has been greatly affected.
In order to ensure the smooth progress of Journey to the West, Buddhism even paid a great price to forcefully take action to influence the change of dynasties in the secular world, and delayed the time for obtaining the scriptures.
Chapter completed!