Chapter one hundred and twentieth eighth chapter, the way to learn
No matter how confused he is, as a cautious monkey, Sun Wukong is not the one who medds nostalgic. Whether Tang Sanzang awakens his memories in his previous life in advance or changes due to other factors, it is not his business.
Not to mention Zhu Bajie and Sha Wujing, the duo of Shaguyu King has always been more likely to have less things than more. Unless the sky falls, it has nothing to do with them.
But they could ignore it, but Buddhism could not ignore it. After discovering the abnormality of Tang Sanzang, Wufang Jiedi reported the information immediately, which immediately attracted the attention of Lingshan.
No matter what it is, Tang Sanzang has started killing and there are signs of becoming more and more addicted, which is not a good thing.
Especially now that all the Buddhist masters are listening to the sermons in Taihua Mountain, all they are left behind is the clone. If something happens, it will be difficult to suppress the situation.
As for the Buddhist genius who informed the hearing of the sermons to come back, they would never wait to be so happy. The preaching of the monks of Hunyuan was the first time since the world was created. It was no less than destroying the way of humanity when they gave up listening to the sermons.
Who dares to try the almost immortal hatred?
Unless the Buddhist sect reaches the point of life and death, the white-robed Tathagata (good corpse) will not do that. After all, if other Buddhist sects return early, their true deity can only come back with them, and they will also lose the opportunity to listen to the teachings.
Seeing that the demon gods outside the domain were about to invade, they missed this opportunity, not only would they have to open up the gap with a group of prehistoric powers, but they might even lose their lives in the next changes due to their poor strength.
"Samuhan, Manjushri, did you find something abnormal about Tang Sanzang last time?"
The Tathagata asked in concern.
After hearing the Buddha's question, Samantabhadra and Manjushri looked at each other and smiled bitterly. The last time they met the scholar, they were in Shitu Ridge, and they were busy arguing with Wuqu Xingjun, so they did not have any thoughts to pay attention to Tang Sanzang.
"Reported to Buddha, we two have not had any abnormalities with Tang Sanzang. I think it should be because they hid too deeply, or the changes that happened later."
Samantabhadra used correct nonsense to illustrate all possibilities.
I don’t know when Buddhism began to become secular. It is said that the four elements of monks are empty, but the political game of the officialdom in the world spread from the human world to Lingshan.
Affected by this, all Buddhas became hypocritical. No matter when and where, everyone was deliberately hiding themselves and liked to put on a hypocritical face.
Tathagata naturally knew this change very clearly. But there was no way. Buddhism practiced reincarnation and advocated cultivation in the next life. Many gods and Buddhas had reincarnated into the human race.
Every time you reincarnate, you will gain a lot, but after each reincarnation, you will also get some secular habits.
Over time, it forms the current Buddhism. It is obviously impossible to go back to the past.
After looking at the two of you, the Tathagata of the White Robe sighed and said, "Let the Wufang Jiedi pay close attention to the changes in Tang Sanzang. If there is any possibility of affecting the progress of obtaining scriptures, report to me immediately."
It can be seen that the Tathagata of the White Robe did not want to be so light. But there was no way. He personally calculated the Tang Sanzang, but he did not find any abnormalities.
All the questions point to a possible revival of memories in the previous life. What kind of disciples are, the Tathagata of the White Robe is naturally clear.
Compared with the viciousness before reincarnation, it is now just a little bloody and violent, which is completely acceptable.
As long as you can successfully complete the great cause of obtaining the scriptures, Lingshan can pretend that he has not seen some changes. The so-called number of days is in Buddhism, and the white-robed Tathagata said that he did not feel it.
Not to mention the series of changes that occurred during Journey to the West, even if Buddhism can spread east smoothly, it will soon be invaded by the invasion of the demons outside the territory.
In this context, the great rise will inevitably be discounted unless Buddhism can fight against the invasion of the demons outside the territory alone.
The key to the problem is no longer how much benefits Buddhism can gain in the next place, but how much benefits they can defend.
Even if the major forces let them take charge of the entire prehistoric world, Buddhism will still vomit it out later. It may even be choked to death because of eating too much.
Since this is the case, there is no need to pursue perfection in Journey to the West. As long as you complete the Eastward spread of Buddhism and strengthen the seal at the entrance of the Demon Realm, the rest will be the branches and branches.
...
As soon as the killing precepts were opened, Tang Sanzang, who was unrestrained, became more and more indulgent. He called it: wine and meat pass through the intestines, and the Buddha stayed in his heart.
All kinds of fallacies are one after another. But I met Zhu Bajie, the gold medal supporting role. No matter what Tang Sanzang said, it was: the master was wise; the master was right; the master...
Sun Wukong and Sha Wujing are not bothering to take advantage of the problem. Although their flattery skills are not up to date, this will not affect their followers.
The originally honest team of seeking scriptures was soon made into a mess. They were proficient in everything from eating, drinking, gamblers and gambling.
Of course, "prostitution" can be ignored. Although the four masters and apprentices also went to the brothel, they were only limited to eating, drinking and listening to the songs.
Thanks to the unique appearance of the three apprentices, no one is willing to take on other service projects, which makes Tang Sanzang very depressed.
Begging for alms naturally does not exist. Tang Sanzang now hates borers who are lazy and hate labor and do not work.
In order to make money, the four masters and apprentices turned into circuses and started an acrobatic performance.
Unfortunately, the show is exciting, but they are obviously not the reason for doing business. They rely on the audience to perform their freely throughout the whole process, never ask for rewards, and they don’t get much money after working all day.
Looking at the results in the tray, Tang Sanzang's brows became more and more frowned. Looking at the three apprentices who came over, he said worriedly:
"Disciples, your performance today is not up to par. I'm afraid that this little gain will not support our expenses."
After hearing Tang Sanzang's words, Sun Wukong, Zhu Bajie, and Sha Wujing rolled their eyes together, and even the nearby white dragon horse took a few steps back, as if they were ashamed to join him.
Tang Sanzang in front of him was clearly a merciless businessman, and he didn't even get the appearance of a monk at all. If such a scholar seeking scriptures came to Lingshan, I wonder if the Buddha would vomit blood.
However, in Sun Wukong's opinion, it is likely not. Compared with the great achievements of Jin Chanzi before his reincarnation, Tang Sanzang in front of him is still a good baby.
"Master, don't worry. This is a trivial matter. When we go outside the city, we can catch a few bandits rob the rich and help the poor.
If you find it troublesome, it is OK to choose one or two rich businessmen from the city with serious sins and corrupt officials. In short, money is not a problem."
Sun Wukong replied calmly.
These opinions were all things that Tang Sanzang instructed their brothers to do on the road. Now he has just made a summary. Many of them are the original words of Tang Sanzang.
"It's not appropriate. A teacher is a kind person who attaches great importance to rules. How can he solve problems with brute force?
At least they have to provoke us first before they can attack them. But with your appearance, who dares to come to the door to rob the Taoist path?"
Tang Sanzang said unwillingly.
The main reason is that their combination is too iconic and has become famous along the way. The bandits along the way are too late to hide when they see them, let alone come to the door to rob.
No one came to cause trouble, and Tang Sanzang was helpless. After all, taking the initiative to cause trouble was not in line with his usual style.
Sun Wukong was also helpless about this situation. His appearance is born, so he can't use the art of change to deceive people, right?
Even if he can do it, Buddhism will not agree! The shapes of the staff of the Buddhist team are not random. Pigs and monkeys have their own meanings, and the purpose is to highlight the greatness of Buddhism.
At this time, Zhu Bajie, who was standing by, suddenly stepped forward and suggested: "Master, why worry about small things? Can living people still suffocate to death?
In my opinion, it is not enough to make money and just use your brain. With your Buddhist practice, you can go out to do a ritual or two casually, which is also a big income."
After hearing Zhu Bajie's compliment, Tang Sanzang was happy at first, then frowned, and immediately scolded: "Nonsense, how can we monks just stare at money!"
There is no way, I don’t know what’s going on. With the memory awakening in my mind, Tang Sanzang was not interested in scriptures and other things.
What's more, there are different pronunciations in ten miles and different customs in hundreds of miles. Each place has its own cultural customs, and the rules of the Tang Dynasty may not be applicable here.
He didn't even know the most basic things, so he ran out to do rituals and made money, and could only bring shame to himself. Tang Sanzang was not that stupid.
"Master, since this is not possible, that is not possible, just do some business without funds. Just find a casino and use your strength to sweep all the way."
Zhu Bajie's words are not aimless. At least when the four of them are playing mahjong, they are not Tang Sanzang's opponents.
Although mahjong is not popular in casinos, it is still the same as "gambling" in essence.
After looking at the three apprentices, Tang Sanzang sighed helplessly and said, "I know you are unreliable and you have to go there personally at the critical moment.
The Buddha said: If I don’t go to hell, whoever goes to hell? For the sake of the great cause of obtaining scriptures, let’s go there personally as a teacher!”
If they hadn't known Tang Sanzang, the three of them might have been deceived by this upright scene. But the three who knew Tang Sanzang knew very well that the guy who looked decent in front of them was a complete gangster.
Perhaps because he really couldn't stand it, Sun Wukong couldn't help but remind him: "Master, if I don't go to hell, who will go to hell is what Ksitigarbha Bodhisattva said, not what the Buddha said."
Tang Sanzang, who failed to show off and became angry, immediately scolded: "Spun Monkey, who said this? Can you still not know as a teacher?
I remember when I was a teacher listening to the sermon under the Buddha's tent, I heard him say that Ksitigarbha Bodhisattva was there at that time, and he later pirated the copy."
Such a far-fetched defense made Sun Wukong speechless. Who doesn’t know whether the Buddha said this? Anyway, they couldn’t go to Tathagata to ask for a clear answer for such a small matter.
Similar things have happened many times in recent times. Every time when reasoning fails or when you need to misinterpret the meaning of Buddhist scriptures, Tang Sanzang will bring up the "Buddha's Saying" to make a promise.
With the name of the reincarnation of the second disciple of Tathagata, Tang Sanzang took it out and cheated, which was very convincing.
Sun Wukong saw Tang Sanzang fooling people more than once, and even encouraged the monk to return to secular life and nuns to get married.
If this model continues, Buddhism will surely produce a branch that is more distorted than the Happiness Zen Buddhism, which is that it does not know whether the Tathagata's heart can withstand good abilities.
A little episode will not affect the four masters and apprentices entering the casino to make money.
As it turns out, gambling has nothing to do with technology, and Tang Sanzang, who knows nothing, is invincible at the gambling table.
Don’t ask him why he is so powerful, but he is just "strength". No matter how the casino dealer operates in secret, it is difficult to stop Tang Sanzang’s crow’s mouth.
When rolling dice, Tang Sanzang always says what point it is. If not, please follow the previous one.
All the casino staff who had expressed their objections liked to recommend the 100-day resting package, and the rest recognized Tang Sanzang's "strength".
The sequelae is that the place where the team passed by the learning experience team, and the gambling industry was hit hard. Many casino practitioners with fragile minds simply announced that they would withdraw from the gambling industry and make a living.
He stopped and stopped all the way until Fengxian County stopped temporarily. Looking at the withered weeds, torn land, and dry riverbed, the four men of Tang Monk and his disciples were not very good.
After so many years of Journey to the West, they are well-informed. But they have seen many places with drought, and there are not many places as miserable as Fengxian County.
Of course, Flame Mountain cannot be counted. The vegetation is burned out by the fire, and the land has degenerated into a desert, so it is naturally impossible to generalize.
Looking at the rain-seeking notice hanging in front of the city tower, Tang Sanzang pulled it off. For him, being idle is also idle, occasionally finding something to do, which is also a rare seasoning on the way to obtain the scriptures.
"Wukong, I heard that you have an old relationship with the Dragon Palace, so I will leave this request for rain to you."
After hearing Tang Sanzang's reasons, Sun Wukong rolled his eyes directly. It is true that he had "old" with the Dragon Palace, but the process of "old" was not very beautiful, and the two sides had no friendship at all.
Because of the butterfly effect, because of the false accusation from the Dragon Palace of Revenge on Journey to the West, Sun Wukong did not ask the Dragon Clan for any chance of contact. He naturally had no way to talk about his friendship.
"Master, don't worry. Just a rain, my old son will definitely be able to handle it properly and will not disappoint you."
Sun Wukong took over the Tao with great conscience.
He was not worried about this time asking for rain. Sun Wukong really couldn't find a reason to fail if ordinary monks in the mortal world could do.
"Master, don't worry, Brother Monkey has a wide range of social interactions and is also a guest of honor when he arrives at the Dragon Palace. As long as he does his best, not to mention asking for a rain, even if it is a hundred or eighty rains, it's not a problem."
Zhu Bajie said very cooperatively.
Intuition told him that this matter was not as simple as it seemed. Now it seems to be flattering, but in essence it was to put Sun Wukong on the fire.
"Idiot, what are you talking nonsense here? When will I, Lao Sun, have you ever had a friendship with Dragon Palace?
What's more, human beings are now prosperous, and the human race is the protagonist of heaven and earth. Most of the gods in the heavenly court come from the human race, and they have always taken good care of the human race.
In my opinion, Fengxian County has not rained all year round, so there must be a lot of things behind it. Let’s be calm first and wait until you find out clearly.
Chapter completed!