Chapter 3210
Amid the laughter around Chen Feiyu shook his head and said, "I'm wrong, it's ridiculous, it's almost a thousand miles away."
Lu Jinfeng frowned slightly and said, "Then tell me, what did I say wrong?"
"You only know that Wang Yangming is talking about 'heart', then do you know that there are differences between hearts and Taoist hearts?" Chen Feiyu looked around the classroom while speaking.
Wherever his eyes reached, everyone in the classroom felt like a sharp sword, piercing his eyes hurt. They lowered their heads and dared not look at Chen Feiyu. The laughter that had originally caused abrupt end.
Lu Jinfeng pondered and didn't say anything. In "The Book of Changes", he naturally saw the content of "human heart" and "dao heart", but "dao heart" was too abstract and he didn't care much about it. And what is the difference between "dao heart" and "human heart"? Aren't they both "heart"?
I heard Chen Feiyu say: "The sixteen-character Confucian mental method says, "The human heart is dangerous, the Tao heart is subtle; only the essence is only one, and the people's consciousness, thoughts, and knowledge are all "human heart", and Wang Yangming's mind study refers to the "Tao heart".
The mind of Tao is a state of innate without thoughts and worries, which can be in harmony with heaven and earth, which is the "unity of man and nature" pursued by the ancients. If a person can be in an innate state of no thoughts and worries at all times, he can be united with heaven and earth at all times and understand all the principles between heaven and earth. This is what the Buddhist call "concentration can produce wisdom", which is a kind of harmonious and unobstructed wisdom."
The students present looked confused and all heard it was stupid. They were both human and Taoist, and they couldn't understand it at all.
Lu Jinfeng looked at Chen Feiyu in disbelief. Not to mention these students, even he was the first time he came into contact with such a theory, and he was stunned for a moment.
However, Duan Qiuyu had heard Chen Feiyu explain some related content before. The more he tasted, the brighter his eyes became, the more he felt it made sense, and he felt it suddenly enlightened.
Chen Feiyu continued: "When people think and have many distracting thoughts, how can they return to the innate state of no thoughts and no worries, and turn from the human heart to the Taoist heart? That is to work hard on the mind and keep your own thoughts at all times. After each thought comes out, they can distinguish whether the thoughts are good or evil. Evil must be eliminated and good must be carried forward.
This is what the "Tao Te Ching" says, "Learning is increasing, and Tao is deteriorating, and it is damaged, and it is damaged, and it is ineffective." If evil thoughts are deteriorated, people's hearts will die and Tao is alive.
This is also the reason why the "Silent and unmoving" in the Book of Changes" is said to be "silent and unmoving, and then the world is understood". The thoughts are getting fewer and fewer, and the thoughts disappear and the mind is at its extreme. It is "silent and unmoving", and then it can reach the state of "harmony and unmoving", and then it can "sensible and unmoving", which means it can understand all the principles between heaven and earth.
That's why Wang Yangming said that all the principles of heaven and earth flow out of his heart."
The classroom was silent and silent, and was shocked by Chen Feiyu's shocking remarks.
Even Lu Jinfeng grew up and showed an incredible look. He felt a storm in his heart, and he forgot to refute it, or rather, he didn't know how to refute it at all.
I heard Chen Feiyu finally summarize: "Wang Yangming has a poem that says, "There is no good or evil, there is good or evil movement. Knowing good and evil is conscience, and doing good to eliminate evil is investigating things." Working hard in the mind, eliminating evil thoughts, and promoting good thoughts is to "survey things".
The evil thoughts are getting fewer and fewer, and all the thoughts are good, which means "to attaining knowledge". By "studying things and to attain knowledge" in the heart, the human heart will eventually die, the Tao will live, and the virtues will be combined with heaven and earth, and the sun and the moon will be combined with the brightness, and to achieve the state of "unity between man and heaven".
Chapter completed!