Source of Lin City, Hongchen Mountain, Hongchen Temple.

Because of Zhou Meng's special identity, the current host of Hongchen Temple, Master Konghui, was received by Zhou Meng.

Master Konghui knew that Zhou Meng had only one reason to come to Hongchen Temple, that is, the Buddhist sons never ended.

Therefore, at the first time Zhou Meng received it, Master Konghui said directly, "The Buddhist Son of Wuxiu is still in deep meditation and has not woken up. Donor Zhou may have a waste of his trip this time."

Originally, Master Konghui thought that Zhou Meng would leave voluntarily after hearing what he said.

But in fact, Zhou Meng did not leave, but looked at Master Konghui with a solemn face and said, "I am here on behalf of the official this time."

"The above means that if Master Wuxiu is still in deep meditation, see if he can awaken him."

"If not, then Master Wuxiu will go to the imperial capital with me. There will be someone to take care of him at that time to ensure that Master Wuxiu will know the first time he wakes up."

Master Konghui's heart suddenly sank when he heard this.

Master Konghui was able to smell an abnormal smell from such a tough attitude of the official.

Although Master Konghui, as the host of the Hongchen Temple, has seen many big scenes.

However, facing the current situation, Master Konghui didn't know what to do for a moment.

During the disasters in Yuanlin City, Master Konghui already knew that Wuxiu was the reincarnation of the golden cicada, the Buddhist son of this world, and the hope of this world.

Therefore, in order to protect Wankonghui, Master Konghui, did not hesitate to seal mountains and temples indefinitely, in order to avoid the disturbance of endless meditation by the world.

Officials have also come here many times during this period and want to meet Wuxiu, but because Wuxiu has been in deep meditation, he has not awakened.

Therefore, Master Konghui did not let official people contact them endlessly, and used words to persuade official people to leave.

Not only that, in the past few times, the official people were very gentle, and they had a lot of respect for Wankong in their words, and they also did not disturb Wankong's meditation and left by themselves.

And this time, the official's attitude suddenly changed, becoming so strong that it caught Master Kong Hui off guard.

Instinctively, Master Konghui wanted to find an excuse to stop Zhou Meng, but he opened his mouth silent, not knowing what excuse to make.

After all, Master Konghui knew very clearly that although he was a Buddhist, he was a resident of Jiuzhou and needed to abide by the laws of Jiuzhou and cooperate with the official actions of Jiuzhou.

Just when Master Konghui was a little anxious, a slightly immature but full of Buddha's rhyme came from nowhere, and it came into Master Konghui and Zhou Meng's ears, "Amitabha, I am awake, donor Zhou can come in and talk."

After hearing this sound, Master Konghui also recited a Buddha's name and then led Zhou Meng to the meditation room where Wuxiu was.

After that, Master Konghui left on his own sensible and did not allow monks from the temple to approach.

Zhou Meng naturally walked into the meditation room and saw sitting cross-legged on the cushion, her eyes closed, and her meditation posture was endless.

Zhou Meng saw Wuxiu for the first time, and Wuxiu was still a five-year-old monk at that time.

At present, Zhou Meng saw Wuxiu again, but found that Wuxiu was still in her teenage appearance.

Immediately, Zhou Meng couldn't help but feel a little moved.

At this moment, his eyes, which were closed tightly, slowly opened.

Zhou Meng saw that there was a golden Buddha light flashing through Wuxiu's open eyes.

After opening his eyes, Wuxiu first recited a Buddhist name, then looked at Zhou Meng and smiled slightly and said, "Donor Zhou, I haven't seen you for a long time since the separation of the underworld."

Zhou Meng said, "We have not seen each other for a long time, and I didn't expect that meeting again would be like this."

Wuxiu heard this and replied with a smile, "I already know your purpose. I will tell you the truth about what you want to know."

As he said that, Wuxiu signaled Zhou Meng to take his seat.

Zhou Meng didn't hesitate and took out a camera from her backpack and placed it in a corner, and wanted to record the entire process of talking to Wuxiu.

At the same time, Zhou Meng also turned on the recorder.

After everything was ready, Zhou Meng took the nearest futon seat, staring directly at Wuxiu, waiting for Wuxiu to speak.

Wuxiu didn't care about Zhou Meng's behavior.

No, to be more precise, Wuxiu had already predicted all Zhou Meng's behavior.

Wuxiu awakened the reincarnation of the Golden Cicada and became more skillful in applying the six magical powers of Buddhism.

Of course, Wuxiu just awakened the reincarnation of the Golden Cicada, but did not awaken the power and memory of the Golden Cicadazi.

Just like Xuanzang of Tang, before traveling west to seek scriptures, he had awakened the reincarnation of the Golden Cicada, but he did not awaken the power and memory of the Golden Cicadazi.

The reason why Wuxiu was able to obtain some of the memories of Jinchanzi was because during the disasters in Yuanlin City, Guanyin turned his only remaining Buddha power into a seed of Buddha power and integrated it into Wuxiu's body.

While repairing Wujue's injuries, this seed of Buddha power also allowed Wujue to enter a state of deep meditation.

In the deep meditation, I saw some of Jin Chanzi’s memories.

It was also because of seeing that part of the memory that Wuxiu sighed deeply after waking up from deep meditation, and then took the initiative to enter meditation again.

Even at this moment, the endless impact that part of the memory has not been eliminated.

He took a deep breath and said, "There is indeed Buddhist clan among the heavens and all realms."

"It is indeed true that as Bezebu said, the Buddhists take human race as the source of faith, raise and enslave human race in countless worlds, and let the human race provide them with pure faith."

"But at the beginning, there were only Buddhas and no Buddhas."

"The word "Buddha" was first born because my teacher Shakyamuni had touched the difficulties of survival and the difficulties of human cultivation, so he opened up a path, a path to myth."

"The reason why my teacher Shakyamuni named this path 'Buddha' is because the word 'Buddha' is based on people, meaning that everyone can become a Buddha, and the root of Buddha is also human race."

"The appearance of Buddha gave humans hope during that difficult period of survival, so more and more humans embarked on the path of Buddha."

"From it, a group of powerful people who have become famous throughout the heavens and all worlds emerged."

"The Guanyin, Ksitigarbha, and Maitreya that we are familiar with today... all emerged during that period."

"These strong men who succeeded in the Buddhist path have not forgotten their human bloodlines. Under the leadership of our master Shaka, they created the Great Leiyin Temple to protect the human races in the three thousand worlds."

"That period was a heyday of the human race. All the races in heaven and earth dared not underestimate the human race. Those races that had cause and effect with the human race were worried every day, worried that the Daleiyin Temple would settle the past cause and effect with it."

"But, the prosperity will lead to decline. On that day, a terrible disaster came..."

......
Chapter completed!