Li Zhongxin's martial arts complex has always been very strong, because Li Zhongxin likes this kind of chivalrousness very much and likes this kind of chivalrous atmosphere. He himself thinks that he should be such a person by nature. No matter when, what he does is related to chivalrousness and love.

How to say the Chinese martial arts complex? In fact, to put it bluntly, it is people's desire for fairness, justice, freedom and happiness, and it can also be said to be the unstoppable pursuit of ideal personality, ideal love, and ideal society.

The qualities of justice, kindness and integrity reflected in the knights also coincide with the value pursuit and spiritual sustenance of contemporary people.

Among them, Jin Yong and Sima Ling both reached a state of maturity and flawlessness, and were full of charm.

Jin Yong's description of characters is vivid and can be imprinted into people's hearts at once, while Sima Ling's portrayal of human nature is vivid, bold and direct, and has outstanding philosophy, and is everywhere...

They all created a martial arts world that can be self-consistent and flesh-and-blooded!

At this time, there was a saying that the prototype of martial arts novels appeared in the late Warring States Period. Why do you say that? Because at that time, two characters that Chinese people agree with were more, namely the famous ones include Nie Zheng, Jing Ke and others.

They are not all proficient in martial arts. Most of them are heroes or knights from the lower classes of the people. They are appreciated and respected by the powerful and nobles. In order to repay the favor of their own good, they sacrifice their lives to assassinate these powerful and noble enemies.

These chivalrous warriors are righteous, helping the poor and the needy, not afraid of power or cruelty, and are highly respected by people.

It is precisely for this reason that the original martial arts spirit reflected the earliest martial arts personality characteristics and ethical value orientation in China, that is, what we call the sage who dies for his confidant.

This new concept has a great impact on civil society, and has been grateful for it. Since then, it has become the norm of behavior of the Chinese public and an ancient national tradition accumulated in the deep cultural depth.

During the Han Dynasty, the rangers flourished, and at that time, the most were the rangers.

Among the heroes, noble people see injustice, draw their swords to help each other, promise a thousand gold, live and die, and bad people call friends to lead people, swagger through the market, arbitrary hometown, and dominate the countryside.

Because the Ranger has a huge social influence, it gradually evolves into a mentality, a pursuit of life, and a cultural phenomenon.

Li Zhongxin believes that the two representative figures of the chivalrous and unparalleled ones are Dian Wei and the other is Xu Chu.

If there are some people, there will be Guan Yu, Zhao Zilong and others, but these people are not gossips, while Xu Chu and Dian Wei are both gossips.

Dian Wei and Xu Chu are both born as gossips and are very brave. They think that Cao Cao is good to them and wants to repay Cao Cao, then even if they sacrifice their lives, they will keep Cao Cao safe.

During the Sui Dynasty, there were eighteen heroes. These people were famous figures in the Sui Dynasty and were treated as a kind of chivalrous man by later generations.

Although the eighteen heroes have mixed praises and criticisms, they have a common characteristic, heroes, that is, in people's minds, they are a new group of people who pay great attention to benevolence, righteousness and etiquette.

By the Tang Dynasty, due to the unprecedented strength of national strength and rapid economic development, the literary field was advanced, and biographical novels began to flourish.

Famous works mainly composed of heroes in the legend include "Nie Yinniang", "Kunlun Slave", "Red Line", "The Legend of the Guest", etc.

In the turbulent society at that time, people were helpless with reality and could not see hope or a way out. The people from all over the world were in trouble and devoted themselves to the knights who helped the strong and uphold justice.

A chivalrous man who is not afraid of power and has extraordinary abilities has become a hero in people's minds. Especially the "Biographies of the Quebears", which is known by Master Jin Yong, is the originator of Chinese martial arts novels. Relying on history as the background, the whole article is chivalrous and has derived a heroic story.

Unlike martial arts, the spirit of a chivalrous man can be as small as a kind of concern between people, and as large as loyalty to the country and the monarch.

The spirit of the chivalrous spirit has enabled human nature to achieve true goodness in the actions of using life to practice justice. It makes the feelings between people real and simple, and makes justice transformed into responsibility and mission.

According to Li Zhongxin’s idea! The Chinese tradition is to repay kindness, to receive a drop of water from others, and to repay it with a spring of water. In other words, even if you receive a little favor in times of difficulty, you should repay it twice as much as possible in your actions.

In Mr. Jin Yong's book, the word chivalrous is more important than that of Wanjin. Among them, Li Zhongxin believes that the two people who portray the best are Guo Jing, and the other is Mao Shiba.

Guo Jing is an unparalleled and righteous person and a hero, while Mao Shiba is a man of loyalty. Although both of them look a little honest, they are both people who value love and righteousness. They have clear grudges and hatreds.

Li Zhongxin thinks! He should write a book like this, flesh-and-blooded hero, to make the feelings between people real and simple, and to transform justice into responsibility and mission.

Li Zhongxin believes that our country needs a chivalrous spirit of seeing injustice and helping each other.

Many people don’t know what martial arts is? Martial arts is the spirit of sacrifice, collectivism, and hard work. This is something that will never be outdated.

Loyalty, benevolence and integrity are the spirit of chivalrous men in contemporary society. It is a worldly spirit. Even if you know that you cannot do it, even if you go there, you will go there. Where is righteousness, life and death, to put it bluntly, there are only a few words: loyalty, filial piety, benevolence, and righteousness.

In ancient times, if you were to be brave, you would be brave and use your sword to move forward, or you would retire in the mountains and forests. In modern times, you would be to do good deeds without leaving a name, help the weak without taking credit.

And the fairy tale novels that Li Zhongxin liked to read in later generations! Compared with traditional martial arts, it is more illusory and ethereal.

In fairy tale works, there are often gods, immortals, humans, demons, demons, and ghosts. During the growth of the characters, they often have various magic weapons, immortal weapons, etc. in the works.

Xianxia novels were relatively prosperous in the Tang and Qing dynasties and rose in the Republic of China period. Modern classical immortals are represented by "The Legend of the Swordsman of Shushan".

"The Legend of Swordsman in Shushan" is the representative work of the master of Huanzhu Lou. This book is a book! It uses the vast ocean and the sky, the imagination of the randomness, the magnificent and unpredictable brushwork, and has always been favored by readers. Many martial arts novels authors in the 1970s and 1980s say that Huanzhu Lou used his imaginative imagination to bring martial arts novels into a state of the illusion of sword immortals.
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