Li Ji breathed lightly,

The entire battle process is just a few breaths, but it contains many changes and calculations, one after another, and it is not a simple brainless slash. Only those who respect the battle can respect you.

It has already begun when calculating the huge external sword cover emitted from the sword box; if it weren't for the limited flight speed of this huge cover, how could Yin Yezi still make noise when he sacrificed the main defensive magic weapon?

If it weren't for the slightest carelessness of the defensive magic weapon when sacrificing the defensive magic weapon, how could Qingtong take a blow to a magic weapon? Generally, a defensive magic weapon like this, if it is fully consumed, it would be impossible to be damaged without dozens or hundreds of flying swords impacted.

In the future, Yin Yezi actually has some opportunities, at least he won’t lose so quickly, but he is wrong, and he still wants to fight back. What he should do the most is to keep a distance.

Li Ji's current sword-firing speed is four swords in one breath. The reason why Wu Feng will kill at the same time when Yin Yezi takes the fourth sword is nothing more than that Li Ji used the Chonggu cyclone to make Wu Feng's flight speed 40%. Therefore, the fifth sword and the fourth sword are in no particular order. At this time, the tragic Yin Yezi is pinching magic tricks to prepare to sacrifice magic weapons again...

When he encounters an enemy, he is still careless and makes a mistake in his decision... Yin Yezi lost so simply in front of Li Ji, who is also doing his best to fight the rabbit. It is really not unfair to lose so simply.

Li Ji will win just by strength, but it may not be so easy; but fighting is never determined by strength alone.

This is not a turn-based game. You have your hands behind your back, and you can calm down. You can do it, I will hide your trump card. I have to wait until the opponent uses all the ultimate moves before shouting loudly, and then fight back. This is not a battle, this is writing a novel of strange aria.

In a real battle, you may not have time to play your strengths, and you may not have enough time to put the talismans in the ring to uselessness, and you may not have time to sacrifice magic weapons, and your opponents in the formation will not be fooled at all... You may be defeated very awkwardly, just like this Yin Yezi.

So, Li Ji would rather be Cheng Yaojin and cut out his own few moves first... What should I do if I can't beat the other party? Is this still worth thinking about it? Since the strongest and most powerful means cannot defeat the opponent, what are you waiting for if you don't run away? Are you waiting for someone to be chopped?

……………………

Li Ji is not a killer, so he is naturally a reason for his actions and hard work without saying a word.

Yin Yezi's first sentence has a question, what is "How to call the Taoist name?" Xuanyuan's outer sword lineage participated in the Nine Palace Trials, the Tu generation and the Lian generation; the inner sword lineage is the Han generation and the Chong generation. If Li Ji answered him, then Yin Yezi could immediately determine whether he was an inner sword or an outer sword, so this question actually had his inner intention.

The second sentence is also malicious. What is "When the spiritual jade is formed, you and I will divide the superiority?" If you want to fight, fight. You have to wait for the spiritual jade to form, that is, wait three hours later, or in other words, the time to restore mana after the fight is less than three hours? If two people meet the opponent for an hour and fight for an hour and a half, and their mana consumption cannot be recovered, then will you not wait to die in the next game?

These are all personal judgments, and some subjective conjectures are included. What is important is that Li Ji's perception gives him the clearest basis.

Since he had just been introduced into this space, Li Ji did not feel good intentions in this person. With Yin Yezi's two words, this malice became more and more obvious.

Malicious intentions, murderous auras, and other things that sound mysterious and mysterious are invisible and intangible, but they do exist. Cultivators who have undergone special cultivation can accurately distinguish them, through various channels, emotions, smells, subconscious small movements, souls, magic power fluctuations, etc.

But to achieve this, it is not possible to rely solely on spiritual consciousness; Li Ji was able to do it because of more than ten years of persistent practice of the six consciousnesses. After years of silent efforts, this auxiliary technique finally played its due role.

I'm afraid no one in this world attaches so much importance to the Six Consciousness Techniques like Li Ji. Even before joining Xuanyuan, he began to practice ear and nose consciousness. This consciousness comes entirely from his understanding of missiles in his previous life. The flying sword in this life is the missiles in his previous life, and without the support of radar, infrared, television guidance and other means, missiles are not the same.

Therefore, Li Ji spared no effort to practice all six consciousness techniques, rather than choosing only spiritual consciousness techniques and eye consciousness techniques like most monks.

More than ten years of persistence have achieved small results, which is that his perception is particularly sensitive and he can easily distinguish potential things that other monks don’t care about;

The Six Consciousness Technique is also very helpful in fighting. No magic in this world can be activated without warning. There are always signs, strength and weakness. For example, if a monk wants to cast a water-based magic, then the water-based inspiration around him will inevitably echo it, and a cultivator with sensitive perception can deal with it in advance.

Although the six consciousnesses are not visible or exposed, they are the cornerstone of fighting. With sensitive perception and accurate judgment, there will be highly targeted strategies. In this regard, it is much more meaningful than those so-called unique tricks.

He slowly approached Yin Yezi's body and his spiritual sense stumbled on his ring. As expected, the entire ring was not changed at all, but the inside was completely destroyed. All things turned into dust. In total, the three rings were all like this, and there was nothing in the person who could tell his identity.

Li Ji sighed. It is really difficult to touch the corpse in the Qingkong world, which requires a certain amount of luck. For example, a large sect like Taixu Sect, all the disciples under the sect have special restrictions on the sect. When they die, the sect will collapse for a moment to prevent the magic and weapons from leaking out. The cruel struggle in the cultivation world for thousands of years, and the idea of ​​getting a bargain is a bit naive.

When I touched the corpse in Longtou Mountain, the disciple of Xuanyuan's sword also had a ban on the ring, but he died of the space collapse, and the ban was not effective. As for the corpse rings of the Taoist in Qimen, there was no ban on the rings. These third-rate small sects could not produce such high-end things.

Therefore, the behavior of touching corpses more often occurs in small sects and scattered cultivators. For the big sects, how can such a big loophole be left after ten thousand years of inheritance? It is difficult to gain any advantage.

This person may not be a subordinate of Taixu. After all, he has contacted few monks from all walks of life, so he has no chance to use more sect-specific magic, which makes Li Ji unable to identify it.
Chapter completed!