Tsuzuru asked, "The core of the outer space is the inner space? Not to mention these, I want to know, can those twenty-one Taoist fellow Taoists come back?"

After a long time, the jade book showed the words again, "No! They cannot come back with their own strength! And they cannot go out to Neicai, so I am afraid that only one can live in Neicai and those heretics..."

Yi Gan was dissatisfied, "You are the only insider in this channel! If we knew, we would never start in this place. Why didn't you remind us earlier? We can't afford to lose twenty-one Taoist elites at one time!"

The jade book replied, "Endless life span, countless secrets, how can I remember so many of them!

Moreover, because most of your power is used to fold space for you, you will inevitably lose something if you lack energy!

Why can't you afford to fail?

You are not failing! You just know that this method doesn't work!

Remember, don’t deny yourself completely because of failure!

The so-called success means constantly experiencing failures, but always keeping enthusiasm!”

Three elders, “@*mmp…”

A meticulous plan, after a year, Yucai was almost going to take action. He used more than 20,000 extras from the monk's Taoist sect and nearly 10,000 left and right sides, but it ended up in the end.

All the protagonists and supporting characters disappeared, leaving only the director confused...

It was originally a big drama that focused on innovation and punishment, but now there is only change left. The prisoner and the executioner elope together?

The effect is very embarrassing. Li Ji had no sense of existence in this change that had never happened in history, but the situation has developed to this cunning path, causing the means to force the Jade Book to change, and he finally managed to escape?

This is the result that the left-door side door likes to read, which means that the jade book is not as concise as it looks, with a far-sighted vision. A small man who kills him can play with him in his palm. So, what does this example tell you?

Only by resisting will there be changes!

The plan is very thorough, the process is smooth, the preparation is perfect, the extras are timely... Why does it change the flavor when the finale is reached?

In fact, Jade Book is also considering this issue...

……………………

It is wrong to judge that these monks who were brought into the inner cicada will live in the inner cicada, although its other judgments are very accurate.

In the inner scene, Ge was excited and carefully observed every strange phenomenon in the sky, every unattractive change in the Taoist realm, and every move of the immortal who was about to ascend to immortality in the illusion, whether intentional or unintentional.

This is the first time he has watched a fairyland in his life. Unlike the old birds who have seen it many times, he doesn't really understand that in fact, when viewing a fairyland that is not consistent with his Taoist tradition, he doesn't need to be so nervous. He just needs to pay attention to the part that is in line with himself, especially for the Buddhist fairylands that are completely different.

In fact, he understood this truth in his heart, but it is hard to say when he will come back next time for the first time in close contact, so he was inevitably very concerned, afraid of missing anything that should not be missed.

The beginning of the immortal trace began before the New Year. Of course, not every process of ascending to immortality is like this. There are fast speeds, quick swords to cut the mess, and instantly determine the path to becoming an immortal; there are also old ladies who have their feet bound and long, and they have their own characteristics.

The three-level building of this Buddhist monk is a relatively normal process of climbing to the immortal world. From laying the foundation, building one floor, to the second floor, and finally the third floor, various structures are filled in it. Of course, the structure mentioned here is not bricks and stone tiles, but an understanding of various Buddhist principles. The building of a cultivator is a symbolic building, which is expressed in the same sense as the three-story eaves, taking its metaphor, rather than a bricklayer.

A year has passed, and the three-story building is built, and the entire building is constructed from the most basic Buddhist principles, gradually extending, absorbing, integrating into one's own thoughts, tempering, refining, and imparting to the soul, creating the third-story building that monks yearn for - the ideal Buddha Kingdom,

Now, the most critical moment is coming, and the monk will start from the second level building and remove the essence of his life. From the surface, it is like a building with only one or two floors without falling down, even if it has completed the first step.

Then, the first floor begins to remove all the Buddha roots and Buddha principles that monks practice since chanting Buddha's name. If the first floor is also successfully removed, only the third floor will be left floating in the air without falling.

Finally, if you break your ideal Buddha's kingdom, then Bodhi will be achieved and you will be successful in ascending immortality.

It is probably such a process. The ancient methods of ascension to immortality are all kinds of strange and imaginative, and all kinds of highly imaginative and creative methods are filled in that era when birds compete for singing and flowers compete for beauty. These methods may not be as stable, so popular as the method of becoming an immortal in the realm of decline, and so suitable for the public. However, in the world of cultivation, they embellish the most brilliant brilliance of the brilliant cultivation culture.

Who is right and who is wrong, and who is right and who is wrong, can we explain clearly?

But one thing is that the more gorgeous it is, the easier it is to be fleeting. Because of poor universality, such Taoist traditions are often difficult to pass on for a long time. As long as one generation cannot keep up, it will be hidden in the long history of cultivation, leaving only the boring, the most monotonous, the least passionate, the most rigid, and the least creative path to becoming an immortal.

This is also an inevitable choice for humans to cultivate their true nature. In the extremely huge base of cultivation in the current era, the path to decline is the best, no doubt about it!

The monks who stayed in the Inner Celestial are the bravest, passionate, imaginative and imaginative group of people in this era. They gave up their originally step-by-step approach to the immortals and chose such a thorny path. This is the comparison between more than 50,000 people in the Outer Celestial Field and less than 1,000 people in the Inner Celestial Field!

In the vast sea tide, the monk stood up, looked solemnly, walked towards the first floor, full of confidence!

The second level building has been successfully withdrawn in the past moment. Now, he is only two steps away from Bodhi!

This is the most critical moment in the immortal traces of the year. Even those powerful monks who have watched many times will not let go of this period of essence of ascending to the immortals. At this moment, they are truly focused.

Whether it is Buddhism or Taoism, the process of ascension into immortality is divided into two types: movement and stillness. One is to determine oneself from beginning to end, and rely on the consciousness of the soul to complete everything. The other is to move at will, and the movement and stillness are alternating. This monk belongs to movement and stillness. Although the first floor is not composed of real bricks and stone tiles, the monk holds a huge Wei Tuo pestle in his hand. The meaning is to sweep everything, bury it in the past, and regain its life!

When he arrived at the first floor, the monk did not hesitate, as if there were only spider webs in front of him, and he should be removed; the huge Wei Tuo pestle swept across, and the bricks and tiles on the floors representing the Buddhist principles were split into pieces, but the third ideal Buddha country above his head remained motionless!

The monk smiled and kept waving, and wanted to completely clear out these broken, cumbersome, old and ideal for a brand new world in the Buddha's country...

But who knew that Wei Tuo swung the pestle, and a person popped out of thin air in the first floor as the bricks and stones splashed out of thin air, his eyes were full of confusion and at a loss: Who am I? Where am I?

The monks watching the inner Jingtian were in a sensation!

This is, upstairs of Buddhist holy land, and ascends to the immortal world, a big horse monkey?
Chapter completed!