Li Ji began to search and move forward. In such a vast and infinite space, only fifty people were in it, and they were like streams flowing into the sea, and even a wave could not be filled with a single wave.

When the immortal comes to this space, it is like a beacon of wilderness, welcoming countless insects and moths; it is also like deteriorated carrion, attracting gluttonous beasts.

These ancient monks are not so attractive, or they are not attractive at all. Who among the existences who leave the thought of becoming an immortal here is not a semi-immortal body?

You can only touch, look for, and get lucky. Jiao Su does not stipulate how many resentful spiritual bodies each monk must eliminate. This is unrealistic and needs to be spoken by the sky. Moreover, these people are not the first-time geniuses to enter the Tao, and someone needs to drive them away with a whip.

They all take one or two steps to know how to balance their behavior. They will neither ignore themselves impulsively and seek happiness for all mankind. They will not be able to steal - traitors - play tricks and do not work hard. The principle is to do their best within their ability. This is the basic cognitive attitude of every monk who can get here.

Li Ji was moving forward while swaying left and right, not to expand the scope and find the spiritual body of resentment, but to determine the relative position between himself and the mirror wall in different directions. There were ten years of wandering inside, so what to worry about?

Three days after entering the dead space, he met the first so-called spiritual body of resentment ascendant to the immortal, which is a spiritual body with uncertain shape, which is not fixed to the human form, but various unlimited and unconformed forms of the human form.

This group of spiritual bodies seemed not aggressive. When they felt that there was inexplicable power approaching, their first choice was to escape.

Li Ji sighed. The lack of ability to distinguish the quality of this thing was purely driven by subconscious instinct. If there was such a place to place these thoughts, he was not obsessed with killing them all, but now it was involved in the projection image of the main world by mirrors, and then there was a reason to destroy them. After all, it would be a matter of time before and after all, it would be a matter of time before and after all, it would be a matter of time before and after all, it would be a matter of time to change. Moreover, in terms of human nature, the occurrence of evil is a high probability event.

A sword shot out and passed through the magical phantom of the spiritual body. The killing realm attached to it not only did not produce any effect, but instead angered the spiritual body. Almost the moment it was pierced by the flying sword, a huge strong magic figure emerged out of thin air above Li Ji's head and punched it down. This is the way of physical cultivation.

Compared with the difficult response of the spiritual body, it is not difficult to solve the power of the Dharma image.

With one body in his head, the flying swords were everywhere. While rolling the Dharma image, it also surrounded the resentful spirit in the middle, forming a flying sword tornado. Through the continuous transformation of the Taoist realm, it tests what this thing is most afraid of.

Power is useless, the five elements are useless, Yin and Yang are useless, killing, destruction, thunder, Tai Chi, time, space, etc., the Taoist realm that Li Ji is good at is simply useless to this thing, so he tried various sword techniques. The sword is definitely meaningless to a group of spiritual bodies, and the same is true for killing swords. His focus is on his own Taoist sword system, which is the more marginal and strange sword techniques in the Xizhao sword system...

His swordsmanship system targets humans, monsters, and all creatures with entities, rather than a ignorant thought; in fact, if he uses his own celestial sword technique to solve it, a large-scale destructive energy impact should be effective, but this is the last thing to consider. A spiritual body, and he is forced to use celestial sword technique, and some people kill chickens. The key is that the mana consumes too much.

The main reason why he still struggles when encountering the first resentment spirit is that he wants to find a way to save time and effort and target weaknesses. This is the way of fighting for the overhaul, rather than using stupidity.

The counterattack of resentment is also fierce. In just a short period of time, this thing has changed into several Taoist attack methods, including the physical cultivation method, the soul impact of the soul cultivation, the Taoist sect forbidden art... These attacks are not stagnant when used in the spiritual body, and they are as light as light as they are. But the problem is that he is not a spiritual body with a complete soul after all, without plans or traps. In a word, its attack has no soul. In everyone's opinion, the effect it can have is very limited in battles like Li Ji.

After trying the sword technique in one style, it was a trick passed down from Xizhao's useless sword technique - Guangming Sword Sacrifice, which relieved his embarrassment.

From a fundamental perspective, it is actually a swordsmanship realm, and an external version of the sword heart. Li Ji has always believed that swordsmanship like this is something that the general uses to make up for. As a sword cultivator, just be clear about his own sword heart, regardless of what others are purified? Now it seems that he is still superficial.

There is no completely useless swordsmanship in this world of cultivation, but it is just applied in different directions. The Xizhao inheritance, including many seemingly useless swordsmanship in the Xuanyuan inheritance, are often effective when used in a specific occasion or a special object. This is the experience of the sword cultivator for tens of thousands of years. He decided to retweet these swordsmanship that once considered useless in his later practice to correct his biased concepts.

In the life of a monk, the enemy is not only an existence with form, but may also be an illusory thing. How can there be certain rules?

After several attempts, he finally found the best way to kill. No, it should be called annihilation of this resentful spiritual body: it is not to use the Light Sword Sacrifice directly, but to retract the external energy and melt a trace of the sword heart when the spirit body retracts the external energy, and then quenches the Light Sword Sacrifice in the spiritual body, and then instantly turn the spiritual body into vanishing, and finally burns into a ball of rosary the size of a fingernail and put it into the ring.

It’s not that he is greedy for money. If you just destroy and disperse this spiritual body, its spiritual energy will be absorbed and extracted by the silence of this space, and it is not a real destruction. After a period of time, it will be expressed again in other ways, such as strengthening the wall of the mirror, or generating another resentful spiritual body, only by burning it into a bead and taking it out of this space can it be regarded as the most complete annihilation.

With the beginning, the next thing is a natural thing. Not only can the Light Sword Sacrifice do this, but there is a style in Xuanyuan Sword Sect that can also burn the fire and pass the silence, so it does not use sword skills. It seems that it can be done with pure spiritual power, but it only consumes a lot.

This is how swordsmanship is. After hearing it, I learned about the essential mechanism of how to annihilate this thing, and then I have many ways to find it, especially for Li Ji, who has a broad swordsmanship system and a specialized swordsmanship.

In fact, the same is true for other monks. This is why Jiao Su brought them here and left them here without asking them. He couldn't handle such a small challenge, and he still wanted to take another step forward?
Chapter completed!