The Huayan monk also ran away in a very embarrassed manner. How could he be able to frame a sword cultivator without paying enough money?

Li Ji ran away quickly and pulled away some of his spiritual body, but the main force of the spiritual body storm must be him, and only him!

Compared with the number of spiritual bodies pursuing Li Ji, the Huayan monk has several times more. Even though the Buddhist masters' purifying technique is extremely profound, he now feels a little overwhelmed.

He had to wrap himself under the Bodhi tree again and wait quietly for the promised support.

The Bodhi tree is the external form of the Qingyun in Huayan. Most monks pursue nature and effect, and generally manifest it in the same shape as the straw hat as Li Ji. Of course, some people are willing to put some effort into the external form. For example, the Bodhi tree in Huayan is the holy tree in Buddhist legend, and each has its own preferences.

Not every kind of Qingyun can stop the siege of this resentful spiritual body, at least Li Ji's is not good; every monk must have a tendency to condense his own Qingyun. Are you willing to condense a Qingyun with pure defense or a Qingyun with both offense and defense? There are only these two choices, and the purely aggressive Qingyun does not have it.

Like Li Ji, who dreams of killing first, of course, choose Qingyun, who is both offensive and defensive, but most monks choose pure defense, especially the defense of the powerful Buddhists. It really brings the concept of not seeking merit but seeking nothing to the extreme. It not only has the function of physical defense, but also has the nature of defensive spiritual energy, and is also the most powerful among all Taoist pride. Since its own history of cultivation, Buddhism's attainment in spiritual power has been the only one that is inferior to Taoism.

It is precisely because of this that the Huayan monk dared to provoke such a huge resentful spirit, because he judged that he could persevere in such a siege, at least, it would have been much longer than the sword cultivator.

He had a very thoughtful plan, but he only had a small deviation at the moment. The sword cultivator used the destructive sword technique before escaping!

Huayan did not expect that this sword cultivator had this trick in dealing with pure spiritual bodies. He thought that the sword cultivator was not good at this, so when the origin of gold raged to the entire spiritual group, there was no doubt that all the spiritual bodies had evolved into an excited and furious state.

Just like the normal state of existence of the mental body is calm, the stimulation becomes aggressive after being stimulated, and then it becomes violent after being eliminated in large quantities... Huayan successfully brought the mental body to the second stage, while Li Ji directly stimulated them to the third stage.

Li Ji's method is a subconscious instinct, so he will not care about the consequences that will cause after stimulating the mental body. Gu Zi teleports and runs away, leaving behind the Huayan monk who is surrounded by most of the resentful spiritual bodies. He is in a dilemma in the weighing of whether to eliminate the spiritual body.

Eliminate it, which may further stimulate the mental body. He cannot leave without hesitation like a sword cultivator. If he also runs away instantly, where will the promised helper find him?

If you don't eliminate it, his pressure is getting stronger and stronger as the mental body becomes more and more crazy!

Now he is like a big tree with its own light, with others in it, the Bodhi tree tightly surrounding him, and the endless spiritual body tightly surrounding the Bodhi tree...

A Buddhist monk is a Buddhist monk. Even in this situation that is almost desperate for others, he is still not anxious or panicked. He did not take the hard way to eliminate the spiritual body, but used a great mantra of rebirth that few people practiced in Buddhism.

The mantra of rebirth is to pass the soul. Almost every Buddhist student has the knowledge and is an indispensable skill for doing rituals. However, the mantra of rebirth is different. It is a deep hypnosis of evil spirits, strange spirits, stubborn spirits, obsessive spirits, etc. It does not take purification as the ultimate goal, but uses inspiration, comfort and convergence as the core. Few Buddhist disciples practice this thankless ability, but Huayan practiced it, which is why he performed such a task.

The great monk who took two steps was indeed extraordinary. Even under such a huge pressure, he was still calm and composed. A set of great rebirth mantras were about to come out and cycled, as if a clear spring was injected into the violent emotional space. Slowly, the mental mood began to calm down, and the pressure of the Huayan monk decreased, and the Great Rebirth mantras became even more harmonious and free. In the eyes of the Huayan monk, if everything went well, he would not even need the help of other Buddhist monks.

The blessings come unparalleled, but misfortunes never come alone. This sentence may not necessarily be the truth. Just after the Huayan monk began to gradually stabilize the situation, he waited for support, but it was not the planned support, but a monk who happened to pass by.

People who are familiar with Huayan cannot be called friends, and they cannot be completely called opponents. They are not far apart in the Ancient Landscape of Inner Celestial. They are usually low-key and rarely provoke troubles. They are a good man who is a little at ease with the situation, Chang Gengxing.

I felt a little upset. After all, he had just conspired to murder a sword cultivator, but he had no idea at all. He just chanted the mantra of rebirth and tried a little harder to prevent these resentful spirits from staring at him. As long as he could escape from his body and let the sky fly high, no matter who came, he could not do anything to him!

Chang Gengxing is a kind-hearted person. Seeing the embarrassment of Huayan, he couldn't help but feel sympathy.

"Fellow Taoist, don't panic, I'll help you!"

With one finger, thousands of flying swords shot out, the realm of the soul-absorbing of gods is not worth mentioning. For human cultivators, this is an indescribable technique, but for the resentful spirit, it is a death-demanding thing!

The huge spiritual body, which had been comforted by the Huayan monk, immediately became excited again due to this stimulation. However, the Chang Geng Star's soul-absorbing technique was very strange. Under the stimulation, it did not cause hatred. Those spiritual bodies could only put their anger on Huayan.

"Fellow Daoist Chang Geng, are you here to help? Or are you here to make trouble and harm people?"

Chang Gengxing smiled warmly, "Help! Of course, help! Master Huayan should not be impatient. My soul-absorbed technique will take time. After these spiritual bodies are completely in a state of madness, they will be destroyed in one go, so as to ensure that there will be no future troubles!"

The monk Huayan was anxious and angry. He was all half-immortals. Everyone had great insights. Under what circumstances, what methods to help others? Even if the Tao and Buddha are different, this kind of situation will not happen. There is only one possibility for this situation.

Deliberate frame-up!

The great monks pay attention to seeing through but not saying it out loud. If you really say it out loud, if the other party is angry and embarrassed, and directly cooperate with the mental body to attack him, that is the real disaster. A sword cultivator who lives longer than him, regardless of his realm, only regarding strength, is not inferior to him, a Buddhist monk who has taken two steps. Therefore, you must deal with it carefully and cannot completely break up!
Chapter completed!