It’s not that it’s not a rude point, but that practicing really requires a realistic attitude.

The fact is that the most likely places in the human body are the places where energy is emitted, such as the top of the head, the mouth, nose, limbs, and the mouth for excretion.

Without considering the repulsion under the subconscious mind, these places are the best ways for the human body to defuse its energy to form a blow.

For monks, there is no need to mention their limbs. Everyone knows that this place can exert energy and hurt people, so when you punch and kick, you will basically be careful; the mouth and nose are also key points to prevent them. When you try to open your mouth, others will definitely think that this may be a magical power similar to the roar of a Buddhist lion.

There are fewer people using the head top, at least at least very few at levels below the monks. When monks reach the Buddha realm, their Dharma appearances are all raised from their heads because they don’t respect them from other places. Of course, you must release your Dharma appearance from the fart place, which is not impossible...

But before the monk, the Qi and energy will not turn, and there is no spiritual control, so you can only go straight. If you want to hurt someone, you have to push your head to your opponent... Just like stretching your face to ask others to pull it off, so at this level of battle, no one uses the practice of driving Qi on the top of your head.

Overall, this is the main way for the inequality monks to fight. The magical powers in the martial arts, the limbs are strong, and occasionally those with strong abilities can hurt people with mouth and nose, which is all.

But one is a man with many ideas, and he certainly doesn’t know how to use the rush on his head, but it doesn’t mean he can’t use anything else. Isn’t there a channel for growing strong and coccyx?

Qihai, Shimen, Guanyuan, Changqiang, Coccyx... This is a way to Chongmai chosen for yourself. The five acupoints are short and small, and they are as many as the number of acupoints to pass through when you release a flying sword. It is to have few, react quickly and be flexible.

The next step is practice. For a three thousand-year-old mature monk soul, this is nothing.

In another month, I felt that my cultivation level had grown rapidly. A monk left the temple and returned to the Mahayana again.

This time, everyone was there, the junior brothers were there, and the bitter precepts were there. There was also a monk monk who looked bitter. Another master from the Mahayana Academy, who rarely appeared, also sat upright in front of the hall. He probably knew the movement rules of this one, and he was waiting here every month.

When I sat in my seat, my junior brother had already served fragrant tea. It seemed that a beating would work.

Ku Jie coughed lightly, "Since you are all here, I will tell you about the upgrade of the temple this time.

The temples are re-arranged once every ten years, and there are two months left. The competition officially begins. In the rankings over the past century, the Buddha Yin Temple is neither above or below the five hundred temples, but it is just around 100, which is a bit embarrassing.

The competition is divided into two aspects. Everyone knows that the ability of the Buddhist scriptures in Foyin Temple is ranked among the top ten. The one who drags the back is the gourd. In terms of the results alone, it is beyond the top 300. There have been quite some subtle words in the Songs Hall, which has also made the Mahayana Academy lose its prestige over the years and everyone is bleak in their faces.

This situation must change!

Now, we have to select ten contestants through competition, regardless of age, age, or status, just rely on our ability!

The meaning of the temple is that the contestants double the future resource allocation, and other those who have not participated will be reduced as appropriate to be motivated!"

The people below did not have any passionate atmosphere. The temple was also stingy. The rewards were quite a lot, but they were supported by reducing the share of other monks in the Mahayana Academy. The temple didn’t want to pay anything for this!

From this action, we can also see that the upper level of Foyin Temple does not expect much hope for this ranking battle. It is probably because the relegation is far away and there is no way to upgrade, and there will be no major changes.

He spoke bitterly, "There are ten places in total, please apply for it yourself, but applicants must pass the test of others and must not follow their own personal responsibilities, otherwise the temple rules will be ruthless!"

There were less than fifty Maha disciples looking at each other, and no one stood up first, and they only looked at one of them. The fighting spirit was a little pessimistic and lost their temper. No one could help.

He didn't refuse any of them. He and these monks were completely different from the same level, so he stood up.

"I'm the one who is a senior brother, when it comes to the battle, I need to listen to my orders. I am the boss. If anyone doesn't listen to the order, don't blame me for kicking him out of the competition team!"

The prerequisite for destroying a team is to form cliques, not seeking results, not competing for rankings, only seeking that those who follow me will prosper, and those who go against me will perish, so that the monks who participate in the battle will form a small gang with him as the main body. Only in this way can they play all kinds of dirty tricks in the next process.

Of course, he will score some results in the early stage. After all, only by making results can he truly win in the group.

The bitter precept, bitter color is like looking at an inexplicable soul. What kind of experience can make a person say these nonsense in a righteous way? Even if you think so in your heart, don’t say it in front of everyone, okay?

Kuse asked, "It's good to be brave to take responsibility! But why do you want everyone to listen to you? Even Master Kujie and I were surrounded by you?"

A confident guy, "A ten-year upgrade ranking, I can't do anything about team battles and single battles in the top gourd, but I can gain advantages through more flexible tactics in team battles. These, the masters outside the court cannot master the control at the first time, so I will be more flexible.

As for why it is me? Can you ask them, are there anyone willing to take on this position?"

He looked at the older monks. As expected, no one was willing to stand up and challenge this brave little novice monk; of course he could not understand that since his establishment, he had never experienced war or cruel struggles among sects. Of course, the monks cultivated in such a peaceful environment did not have the temperament of being the first in the world.

There is no temperament that comes from birth, only the cultivation of acquired environment. In their eyes, this little monk is a squid head with a lack of roots in his brain, but he cannot see the true meaning of this recklessness.

The martial arts competition in the temple upgrade is divided into single battles and group battles; it is not a stadium-style battle, which counts the points, but a war method in front of the two armies.

As soon as they appear, all ten people are on the team battle mode. Before the team battle, three single-on-one matches are played. After the single-on-one match, the battle begins to be chaotic until all sides fall down. This is the most classic model in the mortal war in the main world. Obviously, the person who sets this rule has the experience of mingling in the main world. Obviously, the rules are determined by the true spirit of the great power person. Based on his own experience, he came up with this method of fighting that he thought was the fairest.

Is it fair?

Very fair! At least it is much fairer than the ringing method!
Chapter completed!