If there is falsehood, does this innate way exist in itself or not, is it a big question?

Whether in the main world or in the Tianze Continent, Li Ji has also heard countless versions of it in his communication with other semi-immortals.

There is a saying that falsehood is a secret way. Different monks can understand it, so there are countless different falsehoods, but what is it? No one tells the truth or learns from the past.

There is another saying that the 36th innate avenue is to be determined. Every half-immortal who has reached this point may innovate a new innate avenue. As long as it is recognized by the heavenly way, it seems that the avenue that has not been created so far meets this condition and is recognized by the heavenly way and the human golden immortal Daluo Jinxian.

In contrast, Mo Xuyou is a huge pit, which deceives those who are ambitious to create new avenues, but what they create must be the acquired avenue. This school of people thinks that there are also shortcomings in heaven, so how can the number of Tiangang be perfect? ​​Therefore, the 36th avenue is destined to be impossible to fill. The reason why it is placed here is to attract people to constantly innovate!

The highest light comes from Guang Eleventh Niang. She heard from her predecessors that this false Tao may actually be the advancement of the Daluo Golden Immortal! If a monk is so amazing, blessed by the heavens, and can integrate two or even multiple innate great ways, then he can come to Moxuyou and combine a combination of innate great ways through two or more innate great ways, which is the threshold of the Daluo Golden Immortal.

Which one is true and which one is false? If you don’t experience it yourself, no one will know. What Li Ji wants to know is whether a person like him who aims as the Golden Immortal can enter the false?

If not, it means that the attitude of Hongmao Avenue is biased towards the first and second types; if it can be advanced, it means that it is biased towards the third and fourth types.

...The Tianze Continent has no real sea. Because it is made up of countless large and small stars in antimatter space for millions of years, all the seas eventually become inland lakes, which are also divided into salty and light, also called sea lakes. The names are relatively chaotic and there are no certain rules. However, the larger ones are called seas, or fresh water, or smaller ones are called lakes, or salty ones.

The largest water area in Tianze Continent is called the Inner Sea. It is actually a huge freshwater lake, sandwiched between more than a dozen countries. In terms of area, it is as large as several countries, but it does not belong to any country.

The biggest feature of the inland sea is that it has such a huge area but no island, just endless water surface, turbulent waves and tides in all seasons.

In the middle of the inner sea, there is a monument of virtual and real, towering into the clouds, like a lighthouse. It is the only support for ordinary fishermen to identify the direction, but no one dares to approach it, because the closer it gets to this monument of virtual and real, the bigger the waves, until ordinary ships cannot get close to it.

The inner sea is the paradise for monks or for high-level monks. Apart from semi-immortal monks, cultivators of other levels rarely come here. The reason is very simple. If you don’t learn so many innate and acquired Taoism, come here to learn something that is not necessary?

The half-immortals who come here are basically because of the suffering of the Tao of concentration. They do not want to become ordinary people and cannot be sure of the future. Therefore, they are willing to come here to try their luck.

Because it does not belong to any country, there is no restraint from the elders. In fact, it is not necessary, because the false monument allows free entry and exit, and no one needs to open the passage.

This is also a real chaotic place in Tianze Continent, and disorder is particularly prominent here.

Along the way, he encountered several battles, all of which were between humans. The ancient ferocious beasts did not consider this issue of harmony with the Tao. They had their own natal ways and did not need to be in a dilemma.

The smoke and waves under his feet were vast and vast. The huge monument in the distance was so eye-catching in the eyes of the monks, including dozens of semi-immortal figures surrounding the monument. Li Ji noticed that those who appeared here were real strong men and grand cultivators, and they were not the so-called strong men who were still working hard to enter the innate Dao Monument.

Those who dare to come here are all one step away from the fairyland and have been circling in different innate road monuments. He doesn’t know much about the cultivation system of the Tianze Continent. He has no chance, and secondly, this kind of national cultivation consortium is a bit complicated, leaving him nowhere to start.

Therefore, he actually didn't know how many of these people were purely trying their luck, and how many were like him and Lotus, who had great ambitions. It was hard to say that this was an untouchable core secret in the hearts of every monk.

They are all lone heroes, and they don’t see each other in groups. There are no friends on the road, otherwise they will not be able to take action at critical moments!

Li Ji didn't have time to go around the Moxuyou Monument like them, but he didn't recklessly bump into him, but got close to the monument and thought carefully.

He felt that he could go in! But he didn't know whether he should go in!

After a moment of hesitation, he also transformed into a member of a large group of semi-immortals swaying in front of the false monument. He had to make a lifelong choice and had to be cautious.

The key is, if you enter, what can you get here? What else is here?

If there is nothing you need here, what is the point of entering?

But if you don’t go in, how can you know if you need it?

Once you enter the false, you will have false!

He began to examine his demands and judge the possibility of success.

I secretly say? What is light? What is dark? It is bright when combined, but if it cannot be combined, it is dark forever. The Tianze Continent has existed for millions of years, which sounds like a long time, but if we look at it from the perspective of becoming an immortal, how many people will join the great way here?

Creating an innate way of self-creating a great way is so attractive, probably because so many half-immortals gathered here; but he thinks this question is very idealistic, what kind of way can be called the innate way?

Is it more important to the Tao itself? Or is it more important to get recognition of certain existences? Or is it more important to come first and then come?

In his heart, he actually had doubts about the Thirty-Six Innate Dao. To put it bluntly, if he was the master of the heavenly way in heaven and earth, he would not recognize some of the innate Dao.

Such as the five elements, yin and yang, fortune, cause and effect, time, space, destruction, power, etc., these great ways can certainly be borne, but some are not the same.

For example, among the five Taizu, Taiyi, Taichu, Taishi, and Taisu, they are actually in line with each other and can be summarized in one way. Now, they only occupy four places.

The five virtues are also: morality, merit, yin virtue, holy virtue, and blessings. In fact, morality still means that it is the same. There is no need to spread it like this, just leave two or three virtues.

The same is true for the five economies. There is a destiny, but the others don’t matter.

These great ways occupy precious quotas, which restricts the development of cultivation. In his opinion, it is not a good thing, but these are not something he can decide.
Chapter completed!