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Chapter 340 The Wizard of Oz

Li Ji went to the first floor of the Taoist Palace and took a look. He could not see the nobles, but the Taoist children still had to see him.

More than thirty fourteen and five-year-old children were quarreling and doing their own things under the service of servants; girls gathered together to talk about costumes and rouge, while boys talked about racing and fighting dogs. Few people really calmed down and read novels of strange ghosts.

Because there is no motivation to improve, there is no pursuit; fourteen or five-year-old children are still too young to explain the meaning of life to them. For them, they are young now and are eager to grow up quickly and do what they like to do. How many people will consider the various things they will age decades later?

There is no environment here in Linglong’s upper realm, and cultivation is not the only way to go. They are standing at the high point of this city as soon as they are born and will continue to stand at the high point in the future. The poor children who truly have motivation will never have such an opportunity...

After a little encouragement from the children, Li Ji turned to the stairs. Such a pressureless professor child was just in his wish. It was probably the result of every Taoist minister deliberately indulging. From a human point of view, every Taoist wished that the world would be the only one who practiced Taoism.

Li Ji flew on the vast and vast primeval forest with his sword. The pure and fresh wood-type inspiration came to his face. He had no specific destination, but just took Diechui City as the origin, circled around and felt the changes in the inspiration below.

This is the helplessness of low-level monks. Their souls are not strong enough to cover too large areas. If they are at the level of the True Lord, they must have the inspiration to understand a region, it may be a matter of divine thoughts.

To do this, low-level monks can only run errands frequently.

Li Ji liked the feeling of flying, so he ran for a month. He basically ran around within 7,000 miles of Diecui City and finally found a good place.

It was a lake halfway up the mountain. Every year, the snow on the top of the mountain poured fresh water into this lake. The lake was not too big, just tens of thousands of square abbots. Looking down from the sky, it was like a mirror embedded in the mountains.

Li Ji gave it a name - Jinghu.

It is actually not too far from Qingbi City, more than 4,000 miles, but it only took more than two hours to drive the sword. Li Ji liked it not because there were lakes and banks, and the scenery was beautiful. More importantly, the wood-type inspiration here is far beyond the surrounding forests.

Nature is wonderful. Originally, the influence of this lake should be mainly water-based inspiration, but the actual situation is completely different. The wood-based inspiration is more than the dense forests around it, against the backdrop of this lake. What is the reason?

Gold produces water, water produces wood, wood produces fire... Li Ji's five elements escape method is stuck on this water produces wood. If he can understand the reason why the wood-type inspiration in this lake is lush in the future, then the wood escape that has been stuck for decades may be solved.

Li Ji dug a cave on the mountain wall hundreds of feet away from Jinghu. It was extremely simple. Looking out from here, you can look down at the entire Jinghu area without leaving the cave. He did not choose to build a wooden house by the lake because nearby animals would come to drink water in the morning and evening. He was not an environmental protector, nor an animal protector. He just felt that he should not disturb the original rhythm of life of these indigenous people, that's it.

There will be no humans here. Even mountain people who make a living by hunting, in the suburbs around Qingbi City, even the most experienced and bold hunters will never go deep into the forest for more than a hundred miles. It is no longer hunting, but seeking death. Here, it is more than 4,000 miles away from the city.

When practicing, you can continue to practice so casually and leisurely.

Every morning, Li Ji would hike up the snow peak on the top of the mountain thousands of feet to practice swords; he did not choose to drive the sword because he liked this pure physical fatigue and exhaustion process, as if he didn't feel uncomfortable all over his body if he had sweated all over. Few monks would choose such an original exercise method, but Li Ji felt that such exercise would help his physical and mental health, not only his body, but also his heart.

When you come into contact with nature, you must integrate into nature. When you walk with swords wrapped around the sword, how can you talk about contact?

As for why he chose to practice swords on the top of the mountain, the snow peaks here made him feel more intimate when he returned to the heavy snowfield of Xuanyuan Gou Mountain. On the other hand, he didn't want to scare the many small animals around the lakeside. When he set out his sword, the thunder sounded extremely terrifying. Such movements were a torment for animals who had always been afraid of thunder.

Such practice is completely different from his practice in the Nine Palace Realm. Each has its own advantages and disadvantages. The practice in the Nine Palace Realm is boring, monotonous, harsh environmental conditions, and time-profit, and the practice speed is extremely fast, but it lacks communication with nature!

This is why he has been unable to make progress even after decades of hardship. The nine palace realms are conducive to quantitative change, but they are frustrated with qualitative change, and there is no sudden enlightenment and the opportunity to feel the world. These are crucial parts in the practice of monks.

It can be said that if he practiced in the Nine Palace Realm in his life, he would probably never have the opportunity to obtain the golden elixir; if the cause and effect cycle is full of gains and losses, if you get some time benefits, you will inevitably lose in other aspects. Now, it is his opportunity to correct his mistakes.

The sword of Kongyue kills, the sword of the shape is attached, the sheep horn technique, the two are set up and three are set up, and the sword is drawn as a prison...

After practicing the sword, he would hike down the mountain. After sweating happily, he plunged into the cold Jinghu Lake and took a bath. After building the foundation, the monks had basically stayed away from this ordinary mortal lifestyle, so how could they have the chance to sweat? Dirt in their bodies can be solved by just a water method;

But you must admit that mortal life has the joy of mortal life. For example, soaking in the cold lake water and letting the lake water ripple through every inch of the body's skin, how can the feeling of a comfortable mood be replaced by a water method?

Take a bath, have the fun of taking a bath!

After the bathing, Li Ji will change into clean clothes, scatter over the mirror lake, quietly feeling the subtle and mysterious transformation process between water and wood spirit... Then, he will practice the aspects that need to be deepened and refined in turn,

The earth sword clothes, the fire sword clothes, and the five sword pills are melted one by one, the soul, the six consciousnesses...

Before the sun sets, he will look for a prey in the forest, either a deer, a boar, a rock sheep, or a bison... When it comes to an authentic barbecue near the cave on the mountainside, the taste and mood, the so-called sentiment in the mountains and rivers, is just like this.
Chapter completed!
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