Li Ji began to transfer most of his energy to the Thunder Small World.

Now he can stay steadily for seventeen days. With his strength, he can barely do it for a few more days, but in order to forge the body and condense the pill, of course there is no need to take that risk.

Duhai was too lazy to follow him anymore. He could see that such a person was not a person who had a gutter capsized. He had too stable personality and too scheming. If you worry about him, it would be better to worry about other Jindan monks who practiced in the Thunder Small World to be more practical.

Of course, Li Ji will not only practice in the small world of Thunder. As a public resource, every Jindan monk has corresponding progression schedule every year. Of course, those who do not practice thunder will give up.

Li Ji discovered that among the golden elixir sword cultivators encountered in the Thunder World, most of them were the outer sword lineage, while the inner sword lineage was pitiful; this was not only dozens of times that of the outer sword people were as good as the inner sword, but also some deep-level things such as martial arts and swordsmanship.

Simply put, it is much easier to cultivate the thunder sword in the outer sword line than the inner sword line!

Because the external sword cultivator does not need to cover the problems of Dantian and Niwan Palace, but only needs to melt the power of thunder into the flying sword; the external sword uses a sword box, and there is no matter how many flying swords are in the sword box. Generally, external sword cultivator has at least seven or eight flying swords of different five elements, among which the thunder flying sword is a very important direction.

The thunder-type flying sword is made of special cloud steel as the main material, and it is engraved with a complex thunder magic array. It absorbs the power of thunder every day in a place like the Thunder Small World. After success, every flying sword must be equipped with the power of thunder, and it will be thunder and slashed with lightning. It is very powerful and is a very popular genre in the external sword golden elixir.

The inner sword cannot be achieved. The sword pill is refined. In the Niwan acupoint in the brain, it cannot withstand lightning strikes, so there are very few internal sword practises who can reach this world.

It can be said that if the inner sword wants to create a thunder sword, it must first become a thunder pill, and use the thunder pill to drive the sword balls into a thunder sword. This method is more in line with the essence of the Great Dao, with greater power and no upper limit; the thunder sword used by the external sword is just an external force, not an external force, and it is not a thunder power itself. It is limited in power. After using it for a long time, you have to find a place to repair it. It can only be said to be a killing technique, but it cannot be said to be in the Great Dao.

It is easy, but not easy to dominate the great way; it is not easy to base on the great way; there is nothing to say about the way of heaven.

Most of the uncles of the Golden Alchemy of the Outer Swords absorbed thunder from the 19th to 23rd day. No matter how low the power of the thunder is limited, it makes no sense; Li Ji did not join in the fun with them, but only attracted thunder to forge his body in the 17th day, and at the same time gradually changed his dantian in the thunder. This process was slow and painful. There was no shortcut to the road to the great road except persistence.

Whenever Li Ji returned with exhaustion, An Ran felt so distressed that he didn't even dare to look directly at him. The power of thunder was quite easy, and the purple burned all over his body. Even as a monk, An Ran could not understand how a person could endure such pain.

After showing saints in front of others, you will have double your efforts and hard work. Otherwise, why should you kill someone, not someone kill you?

This is not An Ran's way, nor is it the way for most monks. This is the way for top monks in the pyramid of monks. Even if you know it, you may not be able to persevere. Apart from crying and helping Li Ji apply ointment, An Ran doesn't even know how to persuade him.

Fang Wan didn't understand why this Taoist treats her so badly. She could only simply understand that this is the price that all Taoist priests pay for being powerful. Now she will have some simple communication with Li Ji, such as eating? Come back? The weather is good today and other unnutritious conversations.

The human heart is the most difficult wall to overcome in the world. Even if Li Ji is her life-savior and the dominant force of her revenge, she can return her life to him without hesitation, but it is difficult to hand over her heart. Since she entered the palace, she has lost her heart!

A year later, Li Ji took the time to go to the Qianyue Blessing Land, borrowed the Han Duck's Nanlou treasure ship, and took Fang Wan, An Ran and Guoguo.

It was a festive event. Faru and Yunluo got married with their son. Li Ji was the first among the guests. How could he not come?

In the boring practice, it is necessary to occasionally come out to relax. Not only Li Ji, but Guoguo is the same. She is already preparing for foundation building matters, and a good mood is necessary.

It doesn't matter that An Ran. In Li Ji's opinion, this woman is the most unambitious and most ease-taking monk he has ever seen. I don't know how Chong Huang Zhenguan educated him at the beginning. He plays the piano, collects herbs, trains elixirs, and practices swords every day. Now, with the addition of one thing to make the tofu flowers smoother and more delicious... It seems that he never considers what will happen in the future. If he doesn't become a golden elixir, what will happen if he lives for only more than 200 years?

Anyway, it's still early, so why are you anxious? This is An Ran.

If you are not a fish, how can you know the joy of fish? Among these people, she is the only one who understands life the most, right?

Faru is already a fusion cultivator. This genius disciple of the former New Moon Sect has fully demonstrated his talent over the years. Not only has his realm steadily improved, but his management methods have also been trained to advance and retreat in moderation, and he has completely become a resistant figure in this group.

Zhao Mancang had passed away a few years ago. His family is now closely linked to the old people of Xinyue and the Yun family, and they all prosper and lose.

Yunluo and Yunyi have not established their foundation. In Li Ji's opinion, they may have no hope in this life. This is a matter of qualifications and fortune, and others cannot help.

……………………

When Li Ji and his team slowly drove the treasure ship of the Imperial House and returned to Xuanyuan after three months of travel, the mountain gate of the Xuanyuan Sword Sect was already a festive scene.

There is a tradition of holding Dharma meetings. Physical practitioners wish they could spend every day on the ring, and sword cultivators also had the fun of sword cultivating - a big game.

Xuanyuan Sword Sect, a small competition every three years, and a big competition every ten years, but every three sessions, there will be an expansion of sword cultivators in the Quanbei Region and even the Quanqingkong; that is to say, every thirty years, Xuanyuan’s competition will accept any sword cultivator to participate, including the small sword cultivator in the Northern Region, casual cultivator, and even foreign sword cultivator.

A sect cannot maintain its image status by fighting and killing alone. If you want to dress yourself up as a sword cultivator holy land in the Qingkong world, similar large sword clubs are indispensable; if there is a religion or apart, you will give certain convenience to those who are willing to come, regardless of the enemy or the distance.

The so-called big competition at this time is not entirely a real competition to open a small world. To be honest, it cannot be arranged; there are also various kendo demonstrations, including basic things, and powerful swords that are unpredictable and profound. In short, there is a sense of intimacy that is easy to understand, and there is also a sense of mystery that is admired by the mountains. In one sentence, it is to let you understand one thing: in the blue sky, the sword comes out of Xuanyuan!

This is exactly the same as the principle of holding a four-season Dharma Assembly in the Sanqing Taoist Sect. If any Taoist tradition wants to be passed on for a long time, a deep enough foundation is necessary. What is the foundation? Believers!

How to gain believers?

It is not enough to rely solely on strength, and you still need to pass on, teach, imprison, and cheat!

There is no clean Taoist sect in this world!
Chapter completed!